प्रवक्ता-ग्रन्थ · WEB-C
प्रवक्ता-ग्रन्थ
27
बाइबल पाठकृत्रिम आवाज़ (AI)
प्रवक्ता-ग्रन्थ IRV-HI में नहीं है, इसलिए यह अध्याय WEB-C (World English Bible (Catholic)) से दिखाया गया है। इस भाषा के किसी भी उपलब्ध संस्करण में अभी यह पुस्तक नहीं है।
Many have sinned for profit. He who seeks to multiply wealth will turn his eye away. As a nail will stick fast between the joinings of stones, so sin will thrust itself in between buying and selling. Unless a person holds on diligently to the fear of the Lord, his house will be overthrown quickly. In the shaking of a sieve, the refuse remains, so does the filth of man in his thoughts. The furnace tests the potter’s vessels; so the test of a person is in his thoughts. The fruit of a tree discloses its cultivation, so is the utterance of the thought of a person’s heart. Praise no man before you hear his thoughts, for this is how people are tested. If you follow righteousness, you will obtain it, and put it on like a long robe of glory. Birds will return to their own kind, so truth will return to those who practice it. The lion lies in wait for prey. So does sin for those who do evil. The discourse of a godly man is always wise, but the fool changes like the moon. Limit your time among people void of understanding, but persevere among the thoughtful. The talk of fools is offensive. Their laughter is wantonly sinful. Their talk with much swearing makes hair stand upright. Their strife makes others plug their ears. The strife of the proud leads to bloodshed. Their abuse of each other is a grievous thing to hear. He who reveals secrets destroys trust, and will not find a close friend. Love a friend, and keep faith with him; but if you reveal his secrets, you shall not follow him; for as a man has destroyed his enemy, so you have destroyed the friendship of your neighbor. As a bird which you have released out of your hand, so you have let your neighbor go, and you will not catch him again. Don’t pursue him, for he has gone far away, and has escaped like a gazelle out of the snare. For a wound may be bound up, and after abuse there may be reconciliation; but he who reveals secrets is without hope. One who winks the eye contrives evil things; and those who know him will keep their distance. When you are present, he will speak sweetly, and will admire your words; but afterward he will twist his speech and set a trap in your words. I have hated many things, but nothing like him. The Lord will hate him. One who casts a stone straight up casts it on his own head. A deceitful blow opens wounds. He who digs a pit will fall into it. He who sets a snare will be caught in it. He who does evil things, they will roll back upon him, and he will not know where they came from. Mockery and reproach are from the arrogant. Vengeance lies in wait for them like a lion. Those who rejoice at the fall of the godly will be caught in a snare. Anguish will consume them before they die. Wrath and anger, these also are abominations. A sinner will possess them.
मनन
इस अंश के लिए अभी कोई समीक्षित मनन नहीं।
टिप्पणियाँ · हेडॉक (1859, सार्वजनिक डोमेन)20 टिप्पणियाँ
टिप्पणियाँ अंग्रेज़ी में फ़ा. जॉर्ज लियो हेडॉक की 19वीं सदी की काथलिक टीका, जैसी प्रकाशित हुई।
ये टिप्पणियाँ अपने समय के विवादों को बनाए रखती हैं: कुछ यहूदी लोगों या अन्य ख्रीस्तीयों के बारे में कठोरता से बोलती हैं। आज कलीसिया कुछ और सिखाती है: ख्रीस्त की मृत्यु के लिए यहूदी लोगों को दोषी नहीं ठहराया जा सकता (नोस्त्रा एताते 4; धर्मशिक्षा 597–598), और अन्य समुदायों के ख्रीस्तीय प्रभु में हमारे भाई-बहन हैं (उनितातिस रेदिन्तेग्रात्सियो 3)। ख्रीस्तीय एकता
प्रवक्ता-ग्रन्थ 27:1
Ver. 1. Poverty. Gr. "the indifferent thing," as the Stoics represented money. C.
vii. 20. ---
Sinned. Hence proceeds the danger to which little merchants are exposed.
Involuntary povery is very miserable. Prov. xxx. 9
↑ 1प्रवक्ता-ग्रन्थ 27:2
Ver. 2. Fast. Anacharsis styled "the market-place the receptacle of mutual cheating." Laert. 1.
--- The seller praises his goods to get them off: (Hor.) the buyer says it is bad.
Prov. xx. 14. The next verse is a gloss omitted in Gr. C.
↑ 2प्रवक्ता-ग्रन्थ 27:4
Ver. 4. Fear. By this the soul is preserved in a good state. W.
↑ 4प्रवक्ता-ग्रन्थ 27:5
Ver. 5. Thoughts. The more he thinks on some things, the more is he perplexed. C. --- After sin is purged away, there remains some defects like dust. Ps. l. 4. W.
↑ 5प्रवक्ता-ग्रन्थ 27:6
Ver. 6. Affliction. Gr. "thought," (H.) or speech. C. --- A young man being brought to Socrates, that he might pass judgment on his dispositions, the philosopher ordered him to "speak." Cic.
↑ 6प्रवक्ता-ग्रन्थ 27:7
Ver. 7. As. Gr. "the fruit shews the dressing," &c.
↑ 7प्रवक्ता-ग्रन्थ 27:9
Ver. 9. Honour. The desire of justice is the sure method to obtain it. The rest is not in Gr. H.
↑ 9प्रवक्ता-ग्रन्थ 27:11
Ver. 11. Iniquities. They fall deeper, or sin entails punishment. C.
↑ 11प्रवक्ता-ग्रन्थ 27:12
Ver. 12. A. Gr. "the speech of the wise man is wisdom throughout: but," &c. H.
--- The fool always mixes something improper with what good he speaks. C. ---
Sun. The wise man preserves his virtue, whether it appear or not. W.
↑ 12प्रवक्ता-ग्रन्थ 27:13
Ver. 13. Keep. Gr. "wait an opportunity." H. --- Go but seldom. Their discourse tends to promote iniquity, (v. 14.) and blasphemous oaths, (v. 15.) and bloodshed. v. 16. C.
↑ 13प्रवक्ता-ग्रन्थ 27:15
Ver. 15. Ears. The Jews did so, when they heard blasphemy. Acts vii. 56. M.
↑ 15प्रवक्ता-ग्रन्थ 27:17
Ver. 17. Mind. In Egypt, those who disclosed a secret to the enemy, were condemned to have their tongues cut out. Diod. ii. 2.
↑ 17प्रवक्ता-ग्रन्थ 27:19
Ver. 19. Him. He will never trust thee more. v. 22.
↑ 19प्रवक्ता-ग्रन्थ 27:20
Ver. 20. Friend. Sept. Rom. and Alex. "enemy." H. --- This crime is like murder.
The Romans sometimes solemnly renounced the friendship of those who had offended them, as Germanicus and Caius did that of Piso. Tacit. An. 2. Suet. 3.
↑ 20प्रवक्ता-ग्रन्थ 27:22
Ver. 22. Because. Gr. "for one may bind up a wound, and an insult may be pardoned. But he who hath revealed secrets, hath lost all hope," (H.) or
"confidence." v. 24. c. xxii. 27.
↑ 22प्रवक्ता-ग्रन्थ 27:25
Ver. 25. Off. Some Gr. copies have, "he who knows him will depart from him." It is difficult to guard against a false friend, who winks as if he desired to please us, (C.) while he really seeks our ruin. v. 26.
↑ 25प्रवक्ता-ग्रन्थ 27:28
Ver. 28. Wound. Gr. "deal wounds. He," &c. H. --- Traitors, in the dark, often wound their fellows, (C.) or themselves. M.
↑ 28प्रवक्ता-ग्रन्थ 27:29
Ver. 29. Setteth. Gr. "layeth a snare, shall perish in it."
↑ 29प्रवक्ता-ग्रन्थ 27:30
Ver. 30. Him. God will punish, when the sinner has perhaps forgotten his offence. C. --- Such are often chastised here, and always hereafter. W.
↑ 30प्रवक्ता-ग्रन्थ 27:33
Ver. 33. Them. He shall feel the indignation of God, (C.) and shall repine. H.
↑ 33लाइसेंस: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · आभार और लाइसेंस