प्रवक्ता-ग्रन्थ · WEB-C
प्रवक्ता-ग्रन्थ
47
बाइबल पाठकृत्रिम आवाज़ (AI)
प्रवक्ता-ग्रन्थ IRV-HI में नहीं है, इसलिए यह अध्याय WEB-C (World English Bible (Catholic)) से दिखाया गया है। इस भाषा के किसी भी उपलब्ध संस्करण में अभी यह पुस्तक नहीं है।
After him, Nathan rose up to prophesy in the days of David. As is the fat when it is separated from the peace offering, so was David separated from the children of Israel. He played with lions as with kids, and with bears as with lambs of the flock. In his youth didn’t he kill a giant, and take away reproach from the people when he lifted up his hand with a sling stone, and beat down the boasting Goliath? For he called upon the Most High Lord, and he gave him strength in his right hand to kill a man mighty in war, to exalt the horn of his people. So they glorified him for his tens of thousands, and praised him for the blessings of the Lord, in that a glorious diadem was given to him. For he destroyed the enemies on every side, and defeated the Philistines his adversaries. He broke their horn in pieces to this day. In every work of his he gave thanks to the Holy One Most High with words of glory. He sang praise with his whole heart, and loved him who made him. He set singers before the altar, to make sweet melody by their music. He gave beauty to the feasts, and set in order the seasons to completion while they praised his holy name, and the sanctuary resounded from early morning. The Lord took away his sins, and exalted his horn forever. He gave him a covenant of kings, and a glorious throne in Israel. After him a wise son rose up, who because of him lived in security. Solomon reigned in days of peace. God gave him rest all around, that he might set up a house for his name, and prepare a sanctuary forever. How wise you were made in your youth, and filled as a river with understanding! Your influence covered the earth, and you filled it with parables and riddles. Your name reached to the far away islands, and you were loved for your peace. For your songs, proverbs, parables, and interpretations, the countries marveled at you. By the name of the Lord God, who is called the God of Israel, you gathered gold like tin, and multiplied silver like lead. You bowed your loins to women, and in your body you were brought into subjection. You blemished your honor, and defiled your offspring, to bring wrath upon your children. I was grieved for your folly, because the sovereignty was divided, and a disobedient kingdom ruled out of Ephraim. But the Lord will never forsake his mercy. He won’t destroy any of his works, nor blot out the posterity of his elect. He won’t take away the offspring of him who loved him. He gave a remnant to Jacob, and to David a root from his own family. So Solomon rested with his fathers. Of his offspring, he left behind him Rehoboam, the foolishness of the people, and one who lacked understanding, who made the people revolt by his counsel. Also Jeroboam the son of Nebat, who made Israel to sin, and gave a way of sin to Ephraim. Their sins were multiplied exceedingly, until they were removed from their land. For they sought out all manner of wickedness, until vengeance came upon them.
मनन
इस अंश के लिए अभी कोई समीक्षित मनन नहीं।
टिप्पणियाँ · हेडॉक (1859, सार्वजनिक डोमेन)24 टिप्पणियाँ
टिप्पणियाँ अंग्रेज़ी में फ़ा. जॉर्ज लियो हेडॉक की 19वीं सदी की काथलिक टीका, जैसी प्रकाशित हुई।
ये टिप्पणियाँ अपने समय के विवादों को बनाए रखती हैं: कुछ यहूदी लोगों या अन्य ख्रीस्तीयों के बारे में कठोरता से बोलती हैं। आज कलीसिया कुछ और सिखाती है: ख्रीस्त की मृत्यु के लिए यहूदी लोगों को दोषी नहीं ठहराया जा सकता (नोस्त्रा एताते 4; धर्मशिक्षा 597–598), और अन्य समुदायों के ख्रीस्तीय प्रभु में हमारे भाई-बहन हैं (उनितातिस रेदिन्तेग्रात्सियो 3)। ख्रीस्तीय एकता
प्रवक्ता-ग्रन्थ 47:1
Ver. 1. Nathan. Many other prophets lived at the same time. But he was most conspicuous, and crowned Solomon. C. --- Gr. "and after him Nathan arose to prophesy," (H.) and keep up the succession.
↑ 1प्रवक्ता-ग्रन्थ 47:2
Ver. 2. Flesh. Gr. "peace-offering." The fat was deemed most delicate.
↑ 2प्रवक्ता-ग्रन्थ 47:3
Ver. 3. Played. Tearing them to pieces with the greatest ease. 1 K. xvii. 34. C.
↑ 3प्रवक्ता-ग्रन्थ 47:6
Ver. 6. Nation. Who were no longer under the control of the Philistines. H.
↑ 6प्रवक्ता-ग्रन्थ 47:7
Ver. 7. Thousand. This was sung in the cities, (1 K. xviii. 7. C.) and excited the envy of Saul, who nevertheless could not prevent David's exaltation. H. --- Did he, or the people who praised the Lord and David. C.
↑ 7प्रवक्ता-ग्रन्थ 47:8
Ver. 8. Horn. Power and glory. H. --- For ever, is not in Gr. David defeated the Philistines at the beginning of his reign. C.
↑ 8प्रवक्ता-ग्रन्थ 47:9
Ver. 9. Glory. Contained in the Psalms. H. --- He was always very grateful. C. ---
His pure and sincere heart pleased God more than his other works. W.
↑ 9प्रवक्ता-ग्रन्थ 47:11
Ver. 11. Altar. Of holocausts. Moses had not appointed singing.
↑ 11प्रवक्ता-ग्रन्थ 47:12
Ver. 12. Set. Lit. "adorned the times." --- Of his. Gr. "while they praised his holy name, and sounded forth holiness early." H. --- David strove to give all perfection to the sacred ceremonies of religion, that the people might be attracted to the tabernacle, (C.) and serve the Lord with gladness. H.
↑ 12प्रवक्ता-ग्रन्थ 47:13
Ver. 13. Sins. Remitting the punishment, (2 K. xii. 13. C.) and the guilt also, (H.) in consequence of his repentance. --- Covenant. Engaging that his posterity should enjoy the throne (2 K. vii. 12. C.) if they continued faithful. Ps. cxxxi. 11.
sup.c. xlv. 31.
↑ 13प्रवक्ता-ग्रन्थ 47:14
Ver. 14. Enemies. The piety of David was thus rewarded. H. --- It must have been the greatest satisfaction to him, to see so wise a son on the throne, and all in perfect peace. 3 K. i. 48. and iv.
24. C. --- These blessings were a reward of his virtue. W.
↑ 14प्रवक्ता-ग्रन्थ 47:15
Ver. 15. Youth. When other are less informed. This serves to place the apostacy of Solomon in a more striking light. C. --- The author seems astonished both at the wisdom and at the folly of this prince, (H.) and apostrophises him. W.
↑ 15प्रवक्ता-ग्रन्थ 47:16
Ver. 16. Earth. Or explored all the secrets of nature, retexit. 3 K. iv. 29.
↑ 16प्रवक्ता-ग्रन्थ 47:18
Ver. 18. Interpretations of riddles. Hence people praised the Lord. 3 K. x. 24.
↑ 18प्रवक्ता-ग्रन्थ 47:20
Ver. 20. Copper, ( aurichalcum. ) Gr. "tin." 2 Par. ix. 13.
↑ 20प्रवक्ता-ग्रन्थ 47:21
Ver. 21. Thyself. Lit. "thy thighs." Gr. "sides." Syr. "strength." --- Subjection.
Lit. "thou hadst power over thy body," (H.) using it as if it belonged not to God.
He was guilty of excess in marrying a thousand wives, and yielding to idolatry, (C.) fearing to displease those whom he loved to his own ruin." S. Aug. de Gen.
ad lit. xi. 42. --- Dreadful infatuation! H.
↑ 21प्रवक्ता-ग्रन्थ 47:22
Ver. 22. Defiled. Consecrating some even to Moloch, (Pineda vii. 11.) or having children by those whom the law prohibited. Deut. vii. 2. and xxiii. 2. C. --- His sins were punished: yet God's mercy preserved his posterity. W. Ps. lxxxviii.
↑ 22प्रवक्ता-ग्रन्थ 47:23
Ver. 23. Rebellious. (Gr.) Lit. "hard." H. --- Jeroboam was at the head of it. 3 K.
xii. 14. C.
↑ 23प्रवक्ता-ग्रन्थ 47:24
Ver. 24. Lord. David's piety caused the sceptre to be still preserved in his family, (H.) though Solomon's conduct deserved to lose it. C.
↑ 24प्रवक्ता-ग्रन्थ 47:25
Ver. 25. Of the. Gr. "a root from him," to govern a part, while Jeroboam reigned over the other tribes of Jacob. H. --- God fulfilled his promises to Jacob and David. M.
↑ 25प्रवक्ता-ग्रन्थ 47:26
Ver. 26. Fathers. Some would hence infer, that Solomon died penitent. H.
↑ 26प्रवक्ता-ग्रन्थ 47:27
Ver. 27. Folly. A most imprudent prince, despised by the whole nation. He answered the people roughly, and lost the ten tribes; but idolatry was his greatest folly, and from this he was never reclaimed. 3 K. xiv. 22. C.
↑ 27प्रवक्ता-ग्रन्थ 47:29
Ver. 29. Jeroboam. Though not of his seed, as we only find Roboam mentioned of all the thousand wives of Solomon. He left behind him Jeroboam, notwithstanding his desire to have him slain; and this man brought ruin on the nation. H. --- Sin. This is the usual title given to this introducer of idolatry. He engaged the ten tribes in the worship of the golden calves, which ruined the state and religion of Israel.
↑ 29प्रवक्ता-ग्रन्थ 47:31
Ver. 31. Vengeance, ( defensio) and put, &c. in not in Gr. Theglatphalasar and Salmanasar carried the tribes away into captivity. 1 Par. v. 26. and 4 K. xiv. xvii.
6. C. --- Many hereupon opened their eyes, (M.) as we may hope. Those who returned with the rest of the Jews relapsed not, at least into idolatry, in such an open manner. H.
↑ 31लाइसेंस: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · आभार और लाइसेंस