तोबीत · WEB-C
तोबीत
2
बाइबल पाठकृत्रिम आवाज़ (AI)
तोबीत IRV-HI में नहीं है, इसलिए यह अध्याय WEB-C (World English Bible (Catholic)) से दिखाया गया है। इस भाषा के किसी भी उपलब्ध संस्करण में अभी यह पुस्तक नहीं है।
Now when I had come home again, and my wife Anna was restored to me, and my son Tobias, in the feast of Pentecost, which is the holy feast of the seven weeks, there was a good dinner prepared for me, and I sat down to eat. I saw abundance of meat, and I said to my son, “Go and bring whatever poor man you find of our kindred, who is mindful of the Lord. Behold, I wait for you.” Then he came, and said, “Father, one of our race is strangled, and has been cast out in the marketplace.” Before I had tasted anything, I sprang up, and took him up into a chamber until the sun had set. Then I returned, washed myself, ate my bread in heaviness, and remembered the prophecy of Amos, as he said, “Your feasts will be turned into mourning, and all your mirth into lamentation. So I wept: and when the sun had set, I went and dug a grave, and buried him. My neighbors mocked me, and said, “He is no longer afraid to be put to death for this matter; and yet he fled away. Behold, he buries the dead again.” The same night I returned from burying him, and slept by the wall of my courtyard, being polluted; and my face was uncovered. I didn’t know that there were sparrows in the wall. My eyes were open and the sparrows dropped warm dung into my eyes, and white films came over my eyes. I went to the physicians, and they didn’t help me; but Achiacharus nourished me, until I went into Elymais. My wife Anna wove cloth in the women’s chambers, and sent the work back to the owners. They on their part paid her wages, and also gave her a kid. But when it came to my house, it began to cry, and I said to her, “Where did this kid come from? Is it stolen? Give it back to the owners; for it is not lawful to eat anything that is stolen.” But she said, “It has been given to me for a gift more than the wages.” I didn’t believe her, and I asked her to return it to the owners; and I was ashamed of her. But she answered and said to me, “Where are your alms and your righteous deeds? Behold, you and all your works are known.”
मनन
इस अंश के लिए अभी कोई समीक्षित मनन नहीं।
टिप्पणियाँ · हेडॉक (1859, सार्वजनिक डोमेन)13 टिप्पणियाँ
टिप्पणियाँ अंग्रेज़ी में फ़ा. जॉर्ज लियो हेडॉक की 19वीं सदी की काथलिक टीका, जैसी प्रकाशित हुई।
ये टिप्पणियाँ अपने समय के विवादों को बनाए रखती हैं: कुछ यहूदी लोगों या अन्य ख्रीस्तीयों के बारे में कठोरता से बोलती हैं। आज कलीसिया कुछ और सिखाती है: ख्रीस्त की मृत्यु के लिए यहूदी लोगों को दोषी नहीं ठहराया जा सकता (नोस्त्रा एताते 4; धर्मशिक्षा 597–598), और अन्य समुदायों के ख्रीस्तीय प्रभु में हमारे भाई-बहन हैं (उनितातिस रेदिन्तेग्रात्सियो 3)। ख्रीस्तीय एकता
तोबीत 2:1
Ver. 1. House. The law authorized such feasts. Deut. xii. 12. and xiv. 28. Tobias complied with it, by inviting also the poor servants of God. Gr. "I lay down to eat." This custom prevailed in the East. C.
↑ 1तोबीत 2:2
Ver. 2. Tribe. Gr. "brethren indigent, and who remembers God." H. --- All had not given way to idolatry. W.
↑ 2तोबीत 2:3
Ver. 3. Street. Asarhaddon did not protect the Israelites, which renders the elevation of Akikar to the highest dignities suspicious. C. --- But the king and his minister might not be able to prevent all murders. H. --- Fasting. The ancients seldom eat anything before noon. Gr. "Before I had tasted, I leaped up and took him to a house, till the sun should be set," (H.) to prevent any danger from the Assyrians. M. --- lf he did not employ another, he must have eaten alone, being rendered unclean. This seems to have been the case; and hence he did not enter his own house, but lay down by the wall. C. --- Gr. and Heb.
mention, that he washed himself before he eat. H.
↑ 3तोबीत 2:9
Ver. 9. But. This version is not in Greek or Heb. C. --- True zeal is not repressed by fear, as charity expels it. 1 Jo. iv. W.
↑ 9तोबीत 2:10
Ver. 10. Now. Gr. "And that very night I was." --- He came. Gr. "I lay myself down, being defiled, beside the wall of the court, and my face was uncovered."
H. --- The touching the dead rendered a person unclean. Num. xix. 11.
↑ 10तोबीत 2:11
Ver. 11. Swallow's. Gr. denotes "sparrows," or any other small birds: strouthia.
Serarius. ---
Eyes. Gr. observes that they were "opened." Heb. "by chance." Yet "hares, and many men, sleep with their eyes open," (Pliny xi. 37.) as was here the case. S.
Athan. Synops. --- lf not, the dung might insinuate itself by rubbing. It is extremely caustic. Vales. 42. Aldrov.17. &c. --- The blindness of Tobias was only a suspension of sight. C. --- Blind. Gr. "white specks or skins came upon my eyes, and I went to the physicians, but they afforded me no relief. But Achiachar fed me (H.) till I (or he) went to Elymais;" Heb. of Fagius, "into Germany." C. --- Almniim. H.
↑ 11तोबीत 2:12
Ver. 12. Now. This is omitted in Greek and Heb. as far as v. 19. S. Ambrose says beautifully, that Tobias "was more grieved that he could yield no assistance to others, than for the loss of his sight."
↑ 12तोबीत 2:15
Ver. 15. Kings. So Job's three friends are here called, because they were princes in their respective territories, (Ch.) like the petty kings of Palestine, in the days of Abraham and of Josue.
They are styled kings in the Greek version of Job. C. --- Relations, ( parentes.) His father and mother were dead. W.
↑ 15तोबीत 2:18
Ver. 18. Saints; Abraham, &c. Thus Mathathias encouraged his children; (1
Mac. ii. 50.) and no argument can be more forcible.
Dice puer virtutem ex me, verumque laborem
Sis memor, et te animo repetentem exempla tuorum
Et pater Æneas et avunculus excitet Hector. Æneid xii.
--- Life eternal. These grand truths were more developed, as the Messias was nearer at hand.
↑ 18तोबीत 2:19
Ver. 19. Work. This was usually the employment of women. The great charities of Tobias, physicians, &c. had reduced him to poverty.
↑ 19तोबीत 2:20
Ver. 20. Kid, which had not left off sucking. Greek adds, that this was given besides the usual wages. M.
↑ 20तोबीत 2:21
Ver. 21. Theft. He was the master of the family, and knew that there was no money in the house, so that he was not guilty of rash judgment, (M.) though his wife might naturally be offended.
↑ 21तोबीत 2:22
Ver. 22. At. Gr. "but she said: It was given to me in addition to my wages. Yet I did not give credit to her, and I ordered her to restore it to its owners; and I blushed for her. But she replied: Where are thy alms-deeds and thy just works? Behold, all things are known with thee. Then, through grief, I wept,"
&c. H. --- Hope in God, who nevertheless leaves us in distress. M. --- She indirectly finds fault with Providence, which increases the grief of Tobias; or, at least, she insinuates that he must have been a hypocrite, as the friends of Job unjustly argued, from his being afflicted. H.
↑ 22लाइसेंस: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · आभार और लाइसेंस