प्रज्ञा-ग्रन्थ · WEB-C
प्रज्ञा-ग्रन्थ
18
बाइबल पाठकृत्रिम आवाज़ (AI)
प्रज्ञा-ग्रन्थ IRV-HI में नहीं है, इसलिए यह अध्याय WEB-C (World English Bible (Catholic)) से दिखाया गया है। इस भाषा के किसी भी उपलब्ध संस्करण में अभी यह पुस्तक नहीं है।
But for your holy ones there was great light. Their enemies, hearing their voice but not seeing their form, counted it a happy thing that they had not suffered, yet for that they do not hurt them, though wronged by them before, they are thankful; and because they had been at variance with them, they begged for pardon. Therefore you provided a burning pillar of fire, to be a guide for your people’s unknown journey, and a harmless sun for their glorious exile. For the Egyptians well deserved to be deprived of light and imprisoned by darkness, they who had imprisoned your children, through whom the incorruptible light of the law was to be given to the race of men. After they had taken counsel to kill the babes of the holy ones, and when a single child had been abandoned and saved to convict them of their sin, you took away from them their multitude of children, and destroyed all their army together in a mighty flood. Our fathers were made aware of that night beforehand, that, having sure knowledge, they might be cheered by the oaths which they had trusted. Salvation of the righteous and destruction of the enemies was expected by your people. For as you took vengeance on the adversaries, by the same means, calling us to yourself, you glorified us. For holy children of good men offered sacrifice in secret, and with one consent they agreed to the covenant of the divine law, that they would partake alike in the same good things and the same perils, the fathers already leading the sacred songs of praise. But the discordant cry of the enemies echoed back, and a pitiful voice of lamentation for children was spread abroad. Both servant and master were punished with the same just doom, and the commoner suffering the same as king; Yes, they all together, under one form of death, had corpses without number. For the living were not sufficient even to bury them, Since at a single stroke, their most cherished offspring was consumed. For while they were disbelieving all things by reason of the enchantments, upon the destruction of the firstborn they confessed the people to be God’s children. For while peaceful silence wrapped all things, and night in her own swiftness was half spent, your all-powerful word leaped from heaven, from the royal throne, a stern warrior, into the midst of the doomed land, bearing as a sharp sword your authentic commandment, and standing, it filled all things with death, and while it touched the sky it stood upon the earth. Then immediately apparitions in dreams terribly troubled them, and unexpected fears came upon them. And each, one thrown here half dead, another there, made known why he was dying; for the dreams, disturbing them, forewarned them of this, that they might not perish without knowing why they were afflicted. The experience of death also touched the righteous, and a multitude were destroyed in the wilderness, but the wrath didn’t last long. For a blameless man hurried to be their champion, bringing the weapon of his own ministry, prayer, and the atoning sacrifice of incense. He withstood the indignation and set an end to the calamity, showing that he was your servant. And he overcame the anger, not by strength of body, not by force of weapons, but by his word, he subdued the avenger by bringing to remembrance oaths and covenants made with the fathers. For when the dead had already fallen in heaps one upon another, he intervened and stopped the wrath, and cut off its way to the living. For the whole world was pictured on his long robe, and the glories of the fathers were upon the engraving of the four rows of precious stones, and your majesty was upon the diadem on his head. The destroyer yielded to these, and they feared; for it was enough only to test the wrath.
मनन
इस अंश के लिए अभी कोई समीक्षित मनन नहीं।
टिप्पणियाँ · हेडॉक (1859, सार्वजनिक डोमेन)12 टिप्पणियाँ
टिप्पणियाँ अंग्रेज़ी में फ़ा. जॉर्ज लियो हेडॉक की 19वीं सदी की काथलिक टीका, जैसी प्रकाशित हुई।
ये टिप्पणियाँ अपने समय के विवादों को बनाए रखती हैं: कुछ यहूदी लोगों या अन्य ख्रीस्तीयों के बारे में कठोरता से बोलती हैं। आज कलीसिया कुछ और सिखाती है: ख्रीस्त की मृत्यु के लिए यहूदी लोगों को दोषी नहीं ठहराया जा सकता (नोस्त्रा एताते 4; धर्मशिक्षा 597–598), और अन्य समुदायों के ख्रीस्तीय प्रभु में हमारे भाई-बहन हैं (उनितातिस रेदिन्तेग्रात्सियो 3)। ख्रीस्तीय एकता
प्रज्ञा-ग्रन्थ 18:1
Ver. 1. Their. The Hebrews' (M.) or rather the Egyptians' voice. The land of Gossen was preserved from these horrors, (C.) though such Egyptians as might be found there, were exposed to them; and their dismal lamentations made the people of God appreciate their own happiness.
They are styled saints, (H.) as the Church is holy, and has always some saints in her society. Out of it there is no sanctity. W.
↑ 1प्रज्ञा-ग्रन्थ 18:3
Ver. 3. Therefore. "Instead of those things, " (Gr.) darkness and complaints, (H.) God led away his people in triumph. Hab. iii. 3. --- A harmless sun. A light that should not hurt or molest them; but that should be an agreeable guest to them; (Ch.) or the desert should receive them, where they should be provided with food. M.
↑ 3प्रज्ञा-ग्रन्थ 18:4
Ver. 4. Was. Lit. "began." H. --- In Egypt, the Hebrews themselves were unacquainted with the law, which was given at their arrival at Sinai, and by means of the Greek version, and the propagation of the gospel, it was more divulged. C. --- The unwritten law was, however, better preserved in that nation, than in any other: and the Jews were selected, in order that they might communicate the treasure to all. H.
↑ 4प्रज्ञा-ग्रन्थ 18:5
Ver. 5. One child. Viz. Moses. Ch. --- He was preserved to be the leader of the Hebrews, when the Egyptians were drowned (W.) in the Red Sea. M.
↑ 5प्रज्ञा-ग्रन्थ 18:6
Ver. 6. Fathers. God had assured the patriarchs, that he would visit his people, and Moses had told them what would take place, during the night of their deliverance. Ex. iv. 22. and xi. 4. C.
↑ 6प्रज्ञा-ग्रन्थ 18:9
Ver. 9. Men. The patriarchs. Their children, the Israelites, offered in private the sacrifice of the paschal lamb; and were regulating what they were to do in their journey, when that last and most dreadful plague was coming upon their enemies. Ch. --- Alike. The feast was a bond of union with God and their neighbour, (C.) and the Hebrews resolved to be always true to one another both in prosperity and adversity. H. --- Fathers. Abraham, &c. Songs usually accompanied feasts, and the promises made to the patriarchs filled the Hebrews with confidence that they would shortly take possession of Chanaan.
C.
↑ 9प्रज्ञा-ग्रन्थ 18:12
Ver. 12. Noblest. The first-born (Ch.) of Pharao, and those of slaves and cattle, were slain. Ex.
xii. C.
↑ 12प्रज्ञा-ग्रन्थ 18:14
Ver. 14. Course. This description of the decree, or angel of the Lord, is most magnificent. The Church applies it to Christ's nativity, who is thought to have been born at midnight. C. --- It insinuates his coming, when the world should enjoy a profound peace, though buried in the darkness of ignorance. W.
↑ 14प्रज्ञा-ग्रन्थ 18:17
Ver. 17. Visions. These informed the Egyptians, that their miseries were not to be attributed to any natural cause. The dying proclaimed the same, as Moses had done. Ex. xi. 4.
↑ 17प्रज्ञा-ग्रन्थ 18:23
Ver. 23. Living. Whom the angel was prevented from attacking. Num. xvi. 47. C.
↑ 23प्रज्ञा-ग्रन्थ 18:24
Ver. 24. Priestly. Lit. robe of the poderis, (H.) "reaching down to the feet," and made of sky-blue linen, with pomegranates and bells at the bottom. C. --- The colours represented the four elements. H. --- See S. Jer. ep. cxxviii. Joseph. iii.
8. --- Fathers. The twelve descendants of Jacob, whose names appeared in the stones of the breast-plate. Ex. xxviii. 17. --- Majesty. On a golden plate worn by the high priest on his forehead, was inscribed "Holiness to the Lord." Ib.
xxxvi. C. --- Sanctitas Jehova. M.
↑ 24प्रज्ञा-ग्रन्थ 18:25
Ver. 25. Afraid. Or shewed a regard for them. H. --- Great is the power of a saint, of holy vestments, and of prayer. M. --- Enough. God did not intend to exterminate his people, as he had done the first-born of Egypt. C.
↑ 25लाइसेंस: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · आभार और लाइसेंस