یہودیت · WEB-C
یہودیت
15
بائبل کا متنمصنوعی آواز (AI)
یہودیت IRV-UR میں موجود نہیں، اس لیے یہ باب WEB-C (World English Bible (Catholic)) سے دکھایا گیا ہے۔ اس زبان کے کسی بھی دستیاب نسخے میں ابھی یہ کتاب شامل نہیں۔
When those who were in the tents heard, they were amazed at what happened. Trembling and fear fell upon them, and no man dared stay any more in the sight of his neighbor, but rushing out with one accord, they fled into every way of the plain and of the hill country. Those who had encamped in the hill country round about Bethulia fled away. And then the children of Israel, every one who was a warrior among them, rushed out upon them. Ozias sent to Betomasthaim, Bebai, Chobai, and Chola, and to every border of Israel, to tell about the things that had been accomplished, and that all should rush upon their enemies to destroy them. But when the children of Israel heard this, they all fell upon them with one accord, and struck them to Chobai. Yes, and in like manner also, people from Jerusalem and from all the hill country came (for men had told them about what happened in their enemies’ camp), and those who were in Gilead and in Galilee fell upon their flank with a great slaughter, until they were past Damascus and its borders. The rest of the people who lived at Bethulia fell upon the camp of Asshur, and plundered them, and were enriched exceedingly. The children of Israel returned from the slaughter, and got possession of that which remained. The villages and the cities that were in the hill country and in the plain country took many spoils; for there was an exceedingly great supply. Joakim the high priest, and the elders of the children of Israel who lived in Jerusalem, came to see the good things which the Lord had showed to Israel, and to see Judith and to greet her. When they came to her, they all blessed her with one accord, and said to her, “You are the exaltation of Jerusalem! You are the great glory of Israel! You are the great rejoicing of our race! You have done all these things by your hand. You have done with Israel the things that are good, and God is pleased with it. May you be blessed by the Almighty Lord forever!” And all the people said, “Amen!” And the people plundered the camp for thirty days; and they gave Holofernes’ tent to Judith, along with all his silver cups, his beds, his bowls, and all his furniture. She took them, placed them on her mule, prepared her wagons, and piled them on it. And all the women of Israel ran together to see her; and they blessed her, and made a dance among them for her. She took branches in her hand, and distributed them to the women who were with her. Then they made themselves garlands of olive, she and those who were with her, and she went before all the people in the dance, leading all the women. All the men of Israel followed in their armor with garlands, and with songs in their mouths.
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)9 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
یہودیت 15:1
Ver. 1. All. Gr. "Those who were in the tents heard, they were astonished at the fact; and fear and trembling fell upon them, and there was not a man remaining before his neighbour; but rushing out, with one accord, they fled through every path, in the plains and in the mountains; and those who were encamped in the high places around Bethulia, (H. the Moabites, &c. C. vii. 8. C.) fled. Then every warrior of Israel rushed out upon them, and Ozias," v. 5.
↑ 1یہودیت 15:5
Ver. 5. Israel. Gr. adds, "informing them of what had been accomplished, and that all might pour upon the enemies, to cut them off. But when the Israelites heard this, they all, unanimously, fell upon them, as far as Chobai: (H. Hoba.
C.) in like manner those from Jerusalem came up, and from all the mountainous country; for they also were informed of what had happened in the camp of their enemies; and the men of Galaad and of Galilee scattered them with great slaughter, till they had passed Damascus and its boundaries."
H. --- As the enemy fled without a leader, we may easily imagine what carnage would ensue. C.
↑ 5یہودیت 15:7
Ver. 7. The. Gr. "their spoils, and were greatly enriched." H. --- Mariana suggests that we should read honestati, which is used in this sense, (Eccli. xi.
23.) instead of onustati, loaded.
↑ 7یہودیت 15:8
Ver. 8. They. Gr. "The Israelites, returning from the slaughter, took possession of the remainder, and the villages and cities, both in the mountains and champaign country, took many spoils; for these was great abundance. But Joachim," &c.
↑ 8یہودیت 15:9
Ver. 9. Came. Gr. adds, "and the senate of Israel, residing at Jerusalem, came."
This alludes to the sanhedrim. Grotius. --- But, it seems, its institution was posterior to the captivity, and we may understand the principal men of the city, or of the priests. C. --- To see. Gr. adds, "the good things (Compl. to confirm or lay a foundation for, the good things) which God had done to Israel, and to see Judith, and speak peace with her." Prot. "to salute her." H. --- Joachim is the same with Eliacim; El being only prefixed. T. --- He is the Sadoc II. or Odeas of Josephus; (Reinec.) and succeeded Sobna both in spiritual and temporal power. Isai. xxii. Bellarmin.
↑ 9یہودیت 15:10
Ver. 10. She. Gr. "They were gone into her apartment, they," &c. --- Art the. Gr.
adds, "great joy, and the great boast of our race; because thou hast done all these things with thy hand, thou hast procured the good of Israel, and God hath been pleased with them. Be thou blessed by the omnipotent Lord for ever." H. --- Judith was a figure of the blessed Virgin, to whom these praises chiefly belong. Fulbert. W.
↑ 10یہودیت 15:11
Ver. 11. Chastity, &c. This is not in Syr. &c. and though, generally speaking, celibacy was not esteemed honourable among the Jews, yet chastity was so much the more admired, as it was more uncommon. A widow was deserving of praise for not lightly entering upon a second marriage.
C. --- Those who abstain from it, were respected, like virgins, by the Romans.
Val. Maxim. ii. 1.
↑ 11یہودیت 15:13
Ver. 13. Thirty. Gr. "And the people plundered the camp thirty (Syr. three) days." The camp of the Assyrians was in various places, and the people waited a month before they began to divide the spoils among all, according to their laws. Num. xxxi. 27. and 1 K. xxx. 24. C.
↑ 13یہودیت 15:14
Ver. 14. But. Gr. "And they gave to Judith the tent of Holofernes, and all the silver plate, and beds and basins, and all his furniture, which she taking, place upon her mule, and put to her chariots, and heaped them thereon; and every woman of Israel ran to see her, and they blessed her, and danced in her honour. Then she took some thyrsus (H. or branches entwined with ivy,
&c. C.) in her hands, and gave to those women who accompanied her; and they crowned with olive both her and her attendant; ( maid, or Alex. Sept. "and she was crowned with olive, and her mule;" Grabe substitutes "female companions,") and she went before all the people, leading the dance of all the women; and every man of Israel followed in arms, with crowns, and with hymns in their mouth. Then," &c. C. xvi. H. --- The bearing of green branches, on such occasions, was very common. Lev. xxiii. 40. 2 Mac. x. 7. Mat. xxi. 8.
Hence Tacitus (Hist. v.) supposed that the Jews adored Bacchus. But there was nothing here of the immodesty, which generally attended the pagan festivals. We only find this instance of women being crowned with olive. But this tree was very proper, as it was used in rejoicings: Ramo felicis olivæ; (Virg. vi.) on which Servius remarks, olivæ, arboris festæ. At certain races in Greece, women who gained the victory, were thus crowned; (Alex. Genial v. 8.) and it was used by the Roman cavalry on the ides of July, and in ovations.
Pliny xv. 4. --- The processions of the Church often admit of similar ornaments in honour of God, (T.) and to promote piety. H.
↑ 14لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس