友弟德传 · WEB-C
友弟德传
5
圣经经文合成语音（AI）
Holofernes, the chief captain of the army of Asshur, was told that the children of Israel had prepared for war, had shut up the passages of the hill country, had fortified all the tops of the high hills, and had set up barricades in the plains. Then he was exceedingly angry, and he called all the princes of Moab, the captains of Ammon, and all the governors of the sea coast, and he said to them, “Tell me now, you sons of Canaan, who are these people who dwell in the hill country? What are the cities that they inhabit? How large is their army? Where is their power and their strength? What king is set over them, to be the leader of their army? Why have they turned their backs, that they should not come and meet me, more than all who dwell in the west?” Then Achior, the leader of all the children of Ammon, said to him, “Let my lord now hear a word from the mouth of your servant, and I will tell you the truth concerning these people who dwell in this hill country, near to the place where you dwell. No lie will come out of the mouth of your servant. These people are descended from the Chaldeans. They sojourned before this in Mesopotamia, because they didn’t want to follow the gods of their fathers, which were in the land of the Chaldeans. They departed from the way of their parents, and worshiped the God of heaven, the God whom they knew. Their parents cast them out from the face of their gods, and they fled into Mesopotamia and sojourned there many days. Then their God commanded them to depart from the place where they sojourned, and to go into the land of Canaan. They lived there, and prospered with gold and silver, and with exceedingly much cattle. Then they went down into Egypt, for a famine covered all the land of Canaan. They sojourned there until they had grown up. They became a great multitude there, so that one could not count the population of their nation. Then the king of Egypt rose up against them, and dealt subtly with them, and brought them low, making them labor in brick, and made them slaves. They cried to their God, and he struck all the land of Egypt with incurable plagues; so the Egyptians cast them out of their sight. God dried up the Red sea before them, and brought them into the way of Sinai Kadesh-Barnea and they cast out all that lived in the wilderness. They lived in the land of the Amorites, and they destroyed by their strength everyone in Heshbon. Passing over Jordan, they possessed all the hill country. They cast out before them the Canaanite, the Perizzite, the Jebusite, the Shechemite, and all the Girgashites, and they lived in that country many days. And while they didn’t sin before their God, they prospered, because God who hates iniquity was with them. But when they departed from the way which he appointed them, they were destroyed in many severe battles, and were led captives into a land that was not theirs. The temple of their God was razed to the ground, and their cities were taken by their adversaries. And now they have returned to their God, and have come up from the dispersion where they were dispersed, and have possessed Jerusalem, where their sanctuary is, and are settled in the hill country; for it was desolate. And now, my lord and master, if there is any error in this people, and they sin against their God, we will find out what this thing is in which they stumble, and we will go up and overcome them. But if there is no lawlessness in their nation, let my lord now pass by, lest their Lord defend them, and their God be for them, and we will be a reproach before all the earth.” It came to pass, when Achior had finished speaking these words, all the people standing around the tent complained. The great men of Holofernes, and all who lived by the sea side and in Moab, said that he should be cut to pieces. For, they said, “We will not be afraid of the children of Israel, because, behold, they are a people that has no power nor might to make the battle strong. Therefore now we will go up, and they will be a prey to be devoured by all your army, Lord Holofernes.”
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）16 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
友弟德传 5:1
Ver. 1. Mountains. Gr. adds, "and had fortified every summit of a high mountain, and had placed scandals in the plains," obstructing the passage (H.) with ditches, trees, (C.) and snares of every description. H.
↑ 1友弟德传 5:2
Ver. 2. Ammon. Gr. adds, "and the satraps of the maritime country," (H.) the Philistines, who had submitted like the rest.
↑ 2友弟德传 5:3
Ver. 3. Them. Gr. adds, "Ye sons of Chanaan tell." He was not acquainted with their origin: the title belonged only to the Phœnicians, (C.) who might also be present. H.
↑ 3友弟德传 5:4
Ver. 4. East. Gr. "west," which seems more accurate, unless Holofernes was on the sea-coast, (C.) or that part of the country went by this name, as it does at present. H. --- He was not absolutely unacquainted with the Jews, but spoke in contempt, (v. 27. W. M.) and wished to know if they had formed a league with the Egyptians, &c. C.
↑ 4友弟德传 5:5
Ver. 5. My. Gr. "the mouth of thy slave." H.
↑ 5友弟德传 5:6
Ver. 6. Chaldeans. Abraham was a native of Ur. Gen. xii. C. --- This tended to conciliate the favour of the general, who as of the same country. M.
↑ 6友弟德传 5:9
Ver. 9. Heaven. Gr. adds, "the God whom they had known, and they (the Chaldean idolaters) cast them out from the face of the gods, and they fled into Mesopotamia, and dwelt there many days: (H. that is, about two years. C.) and their God commanded them to leave their abode, and to go into the land of Chanaan; and they dwelt there, and were enriched;...and when," &c. ---
There. Gr. "and where there till they returned; and there they became innumerable." H.
↑ 9友弟德传 5:10
Ver. 10. Oppressed. Gr. "craftily inveigled them." Ex. i. 10.
↑ 10友弟德传 5:11
Ver. 11. Plague. Gr. adds, "for which there was no remedy. And the Egyptians cast them out from among them. And God dried up the Red Sea before them, and conducted them to Mount Sinai and Cades-Barne, and cast out all the inhabitants of the desert; and they dwelt in the land of the Amorrhites, and exterminated all the Hesebon, by their power. Then crossing the Jordan, they took as their inheritance all the mountainous parts, and ejected the Chanaanite, Pherezite, Jebusite, Sichem, and all the Gergesites, and dwelt therein many days. And, " v. 21. H. --- The environs of Sichem belonged to the Hevites. C.
↑ 11友弟德传 5:14
Ver. 14. Rested. This is attested, Deut. xxxii. 10. and Jer. ii. 6. M.
↑ 14友弟德传 5:16
Ver. 16. Overcame, in the days of Josue, (M.) at Jericho, &c. H.
↑ 16友弟德传 5:22
Ver. 22. Battles. He seems to speak of the captivity of Manasses, (W.) of the ten tribes, and of the loss sustained by Achaz. 2 Par. xxviii. 5. M. --- By many. Gr.
"exceedingly; and they were led captive into a land which was not their own, and the temple of their God became as a pavement, and their cities were taken by the enemies. But now, returning to their God, they are come up from the places to which they had been scattered, and have possession of Jerusalem, where is their sanctuary; and they have inhabited the mountainous country, for it was a desert."
H. --- Our adversaries would infer from this, and similar passages, that the siege of Bethulia could not have taken place till after the captivity of Babylon; and this many Catholics allow. But the proof is not conclusive, as all this might be verified under Manasses: (C.) "the temple was trampled on," (Syr.
egennethe eis edaphos) and profaned. See C. iv. 2. and 1 Mac. iii. 51. and Luke xxi. 24. It had been pillaged by Sesac and the Assyrians, and had stood in need of great repairs under Ezechias, Josias, &c. Several of the Israelites had escaped from the hands of their oppressors, (2 Par. xxxiv. 9.) and the Jews had regained their strength after the captivity of Manasses, (C.) having retired before into their strong holds in the deserts. H.
↑ 22友弟德传 5:25
Ver. 25. Cannot. Gr. "let my lord indeed pass by, lest their Lord should cover them with a shield, for their God is for them, and we," &c.
↑ 25友弟德传 5:26
Ver. 26. All the. Gr. "all the people round the tent murmured; and the great men of Holofernes, and all who dwelt in the maritime country, and in Moab, threatened to cut him to pieces. For we shall not fear the children of Israel. Lo!
a people without power, strength, or army in battle array!
We shall then go up, and they shall be for food to all thy army, lord Holofernes.
And," C. vi.
↑ 26友弟德传 5:27
Ver. 27. Who. They speak thus through indignation, though they knew Achior well enough. W.
--- Their blasphemous presumption was soon punished. M.
↑ 27友弟德传 5:29
Ver. 29. Other. This foolish attempt was not peculiar to this king. The great Nabuchodonosor was infected with the same vanity, (Dan. vi. 7.) and was imitated by many of the Persian monarchs, and by Alexander. Persas non piè tantum sed etiam prudenter Reges suos inter deos colere: Majestatem enim imperii salutis esse tutelam. Curtius viii. Yet most of the Greeks could not brook such flattery, though they were not influenced by religion, but by reason, and their own haughty temper. See Justin vi. Mart. x. 62.
↑ 29许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可