德训篇 · WEB-C
德训篇
10
圣经经文合成语音（AI）
A wise judge will instruct his people. The government of a man of understanding will be well ordered. As is the judge of his people, so are his officials. As the city’s ruler is, so are all those who dwell in it. An undisciplined king will destroy his people. A city will be established through the understanding of the powerful. The government of the earth is in the Lord’s hand. In due time, he will raise up over it the right person at the right time. A man’s prosperity is in the Lord’s hand. He will lay his honor upon the person of the scribe. Don’t be angry with your neighbor for every wrong. Do nothing by works of violence. Pride is hateful before the Lord and men. Arrogance is abhorrent in the judgment of both. Sovereignty is transferred from nation to nation because of injustice, violence, and greed for money. Why are dirt and ashes proud? Because in life, my body decays. A long disease mocks the physician. The king of today will die tomorrow. For when a man is dead, he will inherit maggots, vermin, and worms. It is the beginning of pride when a man departs from the Lord. His heart has departed from him who made him. For the beginning of pride is sin. He who keeps it will pour out abomination. For this cause the Lord brought upon them strange calamities and utterly overthrew them. The Lord cast down the thrones of rulers and set the lowly in their place. The Lord plucked up the roots of nations and planted the lowly in their place. The Lord overthrew the lands of nations and destroyed them to the foundations of the earth. He took some of them away and destroyed them, and made their memory to cease from the earth. Pride has not been created for men, nor wrathful anger for the offspring of women. Whose offspring has honor? Human offspring who fear the Lord. Whose offspring has no honor? Human offspring who break the commandments. In the midst of kindred he who rules them has honor. Those who fear the Lord have honor in his eyes. The rich man, the honorable, and the poor all glory in the fear of the Lord. It is not right to dishonor a poor man who has understanding. It is not fitting to glorify a man who is a sinner. The prince, the judge, and the mighty man will be honored. There is not one of them greater than he who fears the Lord. Free men will minister to a wise servant. A man who has knowledge will not complain. Don’t flaunt your wisdom in doing your work. Don’t boast in the time of your distress. Better is he who labors and abounds in all things, than he who boasts and lacks bread. My son, glorify your soul in humility, and ascribe to yourself honor according to your worthiness. Who will justify him who sins against his own soul? Who will honor him who dishonors his own life? A poor man is honored for his knowledge. A rich man is honored for his riches. But he who is honored in poverty, how much more in riches? He who is dishonored in riches, how much more in poverty?
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）20 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
德训篇 10:1
Ver. 1. Judge. Gr. "instruct." Ch. --- The example of rulers is very powerful. W.
↑ 1德训篇 10:2
Ver. 2. Therein. Regis ad exemplum totus componitur orbis. Claud. --- As a whole city is infected with the vices of princes, so it may be corrected by their good behaviour, ( continentiâ. ) Cic. Leg. 3.
↑ 2德训篇 10:3
Ver. 3. Rulers. All who wish to live under just kings. Prov. xxix. 4.
↑ 3德训篇 10:4
Ver. 4. It, as he did David. Job xxxiv. 30. Dan. ii. 20. C.
↑ 4德训篇 10:5
Ver. 5. The scribe. That is, the man that is wise and learned in the law. Ch. --- It also denotes an officer. Judg. v. 14. God must give light and success. C.
↑ 5德训篇 10:6
Ver. 6. Injury, out of revenge. H. Lev. xix. 18. --- "Cæsar used to forget nothing but injuries."
Cic. Ligar. --- This at least is the character of a great man. S. Aug. ep. 138. and 54.
↑ 6德训篇 10:7
Ver. 7. Men. It invades the rights of the former, and disturbs the repose of mankind. --- All. Gr.
is obscure, "and from both proceeds injustice;" (C.) or, "it shall act unjustly."
H. --- Pride attacks both God and man. Grot.
↑ 7德训篇 10:8
Ver. 8. Deceits. Hence kingdoms are changed. W. --- The ambition and luxury of subjects (Cato) and the negligence of the rulers, bring on confusion. S. Aug.
de Civ. Dei. v. 13.
↑ 8德训篇 10:9
Ver. 9. Man. The desire of plunder, or of glory, occasions revolutions. H. ---
Covetousness is the root of all evils, and causes people to abandon the faith. 1
Tim. vi. 10. W.
↑ 9德训篇 10:10
Ver. 10. Bowels, and would have no compassion for others or for himself.
Some Gr. copies leave out as far as sale, but Grabe replaces the omission from the Comp.
↑ 10德训篇 10:14
Ver. 14. Beginning, or summit; arche. C. --- Thus Lucifer and Adam fell by pride. S. Aug. de Civ. Dei. xii. 6. All sin, being a contempt of God, springs from pride, (Prosper. contemp. iii. 3.) and from an inordinate self-love. C.
↑ 14德训篇 10:15
Ver. 15. Sin, because man abandons God's law, and falls into all misery. W. ---
The proud easily yield to all sorts of iniquity. M.
↑ 15德训篇 10:16
Ver. 16. Disgraced. Gr. "hath taken an exemplary vengeance, and hath," &c. H.
--- Them, as he did the giants, Sodom, Nabuchodonosor, &c.
↑ 16德训篇 10:17
Ver. 17. Stead. Lu. i. 52. C. --- "Thales being asked what was difficult to be seen; replied, a tyrant grown old." Laert. 1.
↑ 17德训篇 10:18
Ver. 18. Nations, the Chanaanites, who submitted to the yoke: or rather the Hebrews. C. --- Gr.
"instead of them."
↑ 18德训篇 10:19
Ver. 19. Foundation: overturning Sodom, Babylon, and even Jerusalem, for their sins. C.
↑ 19德训篇 10:28
Ver. 28. Wise. When Diogenes was exposed to sale, and asked what he could do, he answered, "I know how to command free men." Laert. 6. --- Joseph and Daniel obtained authority by their wise conduct. C.
↑ 28德训篇 10:31
Ver. 31. Desert. Let not avarice deprive thee of the necessities of life, nor do any thing beneath thy dignity. Lu. xxi. 19.
↑ 31德训篇 10:33
Ver. 33. Glorified. Gr. "honoured on account of his knowledge, and the rich is, "
&c. H.
↑ 33德训篇 10:34
Ver. 34. And. Greek omits this sentence: (C.) yet Grabe has, And the man who is without honour in wealth, how much more so will he be in poverty? H. Eccle.
vii. 12.
↑ 34许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可