德训篇 · WEB-C
德训篇
21
圣经经文合成语音（AI）
My son, have you sinned? Do it no more; and ask forgiveness for your past sins. Flee from sin as from the face of a snake; for if you go near, it will bite you. Its teeth are like lion’s teeth, slaying people’s souls. All iniquity is as a two-edged sword. Its stroke has no healing. Terror and violence will waste away riches. So the house of an arrogant man will be laid waste. Supplication from a poor man’s mouth reaches to the ears of God, and his judgment comes speedily. One who hates reproof is in the path of the sinner. He who fears the Lord will repent in his heart. He who is mighty in tongue is known far away; but the man of understanding knows when he slips. He who builds his house with other men’s money is like one who gathers stones for his own tomb. The congregation of wicked men is as a bundle of tow with a flame of fire at the end of them. The way of sinners is paved with stones; and at the end of it is the pit of Hades. He who keeps the law becomes master of its intent. The fulfilment of the fear of the Lord is wisdom. He who is not clever will not be instructed. There is a cleverness which makes bitterness abound. The knowledge of a wise man will be made to abound as a flood, and his counsel as a fountain of life. The inward parts of a fool are like a broken vessel. He will hold no knowledge. If a man of knowledge hears a wise word, he will commend it and add to it. The wanton man hears it, and it displeases him, so he throws it away behind his back. The chatter of a fool is like a burden in the way, but grace will be found on the lips of the wise. The utterance of the prudent man will be sought for in the congregation. They will ponder his words in their heart. As a house that is destroyed, so is wisdom to a fool. The knowledge of an unwise man is talk without sense. Instruction is as fetters on the feet of an unwise man, and as manacles on the right hand. A fool lifts up his voice with laughter, but a clever man smiles quietly. Instruction is to a prudent man as an ornament of gold, and as a bracelet upon his right arm. The foot of a fool rushes into a house, but a man of experience will be ashamed of entering. A foolish man peers into the door of a house, but a man who is instructed will stand outside. It is rude for someone to listen at a door, but a prudent person will be grieved with the disgrace. The lips of strangers will be grieved at these things, but the words of prudent men will be weighed in the balance. The heart of fools is in their mouth, but the mouth of wise men is their heart. When the ungodly curses an adversary, he curses his own soul. A whisperer defiles his own soul, and will be hated wherever he travels.
反思
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注释 · Haydock（1859，公有领域）23 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
德训篇 21:1
Ver. 1. Thee. The just may offend: but the wicked relapse continually.
↑ 1德训篇 21:2
Ver. 2. Hold. Gr. "bite," (C.) in the same sense. M. --- Serpents sting in secret: so all sins inveigle the soul. W.
↑ 2德训篇 21:3
Ver. 3. Lion. Yet only those are hurt, who consent to sin. The devil may go round about, (1 Pet.
v. 8.) and tempt; (C.) he cannot bit, except a man willingly expose himself, and come near. v. 2.
↑ 3德训篇 21:4
Ver. 4. Remedy. In man. H. --- Only the sovereign physician can cure it. C.
↑ 4德训篇 21:5
Ver. 5. Riches. As they make enemies arise. Gr. subjoins, "so the house of the proud shall be made desolate." H. --- Roboam lost ten tribes by an insolent answer, and the Tarquins were expelled for their pride.
↑ 5德训篇 21:6
Ver. 6. Speedily. God is the protector of the poor. Ps. x. 5.
↑ 6德训篇 21:7
Ver. 7. Sinner. He rejects all medicines. How shall he be cured? C. --- They who fear God, will examine their actions when they are warned. W.
↑ 7德训篇 21:8
Ver. 8. By him. And to avoid his reproaches. Gr. "knoweth when he is ruined."
H. --- He is more reserved, and escapes the dangers of talkativeness.
↑ 8德训篇 21:9
Ver. 9. Winter. This season is unfit for building; so the man who borrows, may be forced to pay again (C.) before it is convenient for him. H. --- Injustice will bring on ruin. Jer. xxiii. 13. Some Gr. copies have, "stones for a heap over his tomb," as Achan and Absalom were treated.
Reputation, or goods ill-acquired, will not continue long. W.
↑ 9德训篇 21:10
Ver. 10. Fire. All their grandeur will end in smoke. H. --- Mal. iv. 1. Matt. xiii. 30.
↑ 10德训篇 21:11
Ver. 11. Stones. It is broad and easy. Matt. vii.
↑ 11德训篇 21:12
Ver. 12. Thereof. Practice makes perfect. A painter may produce a better piece by this means, than one who is more acquainted with theory, (C.) and neglects it. H.
↑ 12德训篇 21:15
Ver. 15. Bitterness. True wisdom promotes the general good.
↑ 15德训篇 21:16
Ver. 16. Of life. Which never fails. Jo. iv. 14. and vii. 38.
↑ 16德训篇 21:20
Ver. 20. Church. Or assembly, Job xxix. 11. 21. C. --- All good people dislike senseless talk, and approve of what is edifying. W.
↑ 20德训篇 21:21
Ver. 21. Fool. All is in confusion, like a heap of ruins.
↑ 21德训篇 21:22
Ver. 22. Hand. He esteems instruction burdensome.
↑ 22德训篇 21:23
Ver. 23. Low. A smiling countenance is commendable, but loud laughter is to be avoided. Clem.
Pæd. ii. 5. --- It causes too great a change, (Plato, Rep. 3.) and is a mark of folly. Eccle. vii. 5. S.
Aug. c. Acad. ii. 2.
↑ 23德训篇 21:25
Ver. 25. House. And meddles with the concerns of others. C. --- Of the mighty, is not in Gr. The wise will not easily receive invitations. H.
↑ 25德训篇 21:26
Ver. 26. Window. Gr. "door" with impudence. C.
↑ 26德训篇 21:29
Ver. 29. Heart. Understanding. H. --- The wise speak with reflection. Prov. xvi.
23.
↑ 29德训篇 21:30
Ver. 30. While the ungodly, &c. He condemneth and curseth himself; inasmuch as by sin he takes part with the devil, and is, as it were, his member and subject. Ch. --- In vain does he lay the blame of his sins on the devil. v. 3. C. ---
He condemns himself by imitating the wicked. Lu.
xix. W.
↑ 30德训篇 21:31
Ver. 31. By all. Gr. "in the neighbourhood." The rest is omitted. H.
↑ 31许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可