德训篇 · WEB-C
德训篇
34
圣经经文合成语音（AI）
Vain and false hopes are for a man void of understanding. Dreams give wings to fools. As one who grasps at a shadow and follows after the wind, so is he who sets his mind on dreams. The vision of dreams is a reflection, the likeness of a face near a face. From an unclean thing what can be cleansed? From that which is false what can be true? Divinations, and soothsayings, and dreams, are vain. The heart has fantasies like a woman in labor. If they are not sent in a visitation from the Most High, don’t give your heart to them. For dreams have led many astray. They have failed by putting their hope in them. Without lying the law will be fulfilled. Wisdom is complete in a faithful mouth. A well-instructed man knows many things. He who has much experience will declare understanding. He who has no experience knows few things. But he who has traveled increases cleverness. I have seen many things in my travels. My understanding is more than my words. I was often in danger even to death. I was preserved because of these experiences. The spirit of those who fear the Lord will live, for their hope is in him who saves them. Whoever fears the Lord won’t be afraid, and won’t be a coward, for he is his hope. Blessed is the soul of him who fears the Lord. To whom does he give heed? Who is his support? The eyes of the Lord are on those who love him, a mighty protection and strong support, a cover from the hot blast, a shade from the noonday sun, a guard from stumbling, and a help from falling. He raises up the soul, and enlightens the eyes. He gives health, life, and blessing. He who sacrifices a thing wrongfully gotten, his offering is made in mockery. The mockeries of wicked men are not acceptable. The Most High has no pleasure in the offerings of the ungodly, Neither is he pacified for sins by the multitude of sacrifices. Like one who kills a son before his father’s eyes is he who brings a sacrifice from the goods of the poor. The bread of the needy is the life of the poor. He who deprives him of it is a man of blood. Like one who murders his neighbor is he who takes away his living. Like a shedder of blood is he who deprives a hireling of his hire. When one builds, and another pulls down, what profit do they have but toil? When one prays, and another curses, whose voice will the Lord listen to? He who washes himself after touching a dead body, and touches it again, what does he gain by his washing? Even so a man fasting for his sins, and going again, and doing the same, who will listen to his prayer? What profit does he have in his humiliation?
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）19 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
德训篇 34:1
Ver. 1. The. Gr. "on dreams. The," &c. H. --- No dependence can be had on the pretended interpretation of dreams, which do not come from God; (C.) as some do. Mat. i. Dan. ii. W.
↑ 1德训篇 34:3
Ver. 3. Man. When he turns away from the mirror, it appears no more. Jam. i.
23.
↑ 3德训篇 34:4
Ver. 4. Unclean. This text has been abused, to prove that the sinner cannot confer grace in the sacraments. C. --- But Christ does this by his ministry. S.
Aug. Ps. x. n. 6.
↑ 4德训篇 34:5
Ver. 5. Deceitful. Gr. "divinations, and auguries, and dreams, are vain."
↑ 5德训篇 34:6
Ver. 6. Travail. Such things cannot be explained. Twenty people will all give different interpretations. --- High, as those of Jacob, Joseph, &c. were. Yet it is difficult to make the discrimination. S. Greg. dial. iv. 48. --- Homer admits of two sorts of dreams. Odys. xix.
↑ 6德训篇 34:7
Ver. 7. Them. The devil takes advantage of their weakness, and they have recourse to magic, &c.
C.
↑ 7德训篇 34:8
Ver. 8. Law, which forbids attention to dreams. Lev. xix 26. Is. viii. 20. A. Lap. ---
No part of the law shall perish; and some will always explain it truly. W.
↑ 8德训篇 34:9
Ver. 9. What. Gr. "A man who has travelled, knows much," &c. H. --- Thus Ulysses became so wise, (Homer) as well as the ancient philosophers, Pythagoras, &c. S. Jer. ad Paulin. --- The knowledge derived from books will not suffice. C.
↑ 9德训篇 34:10
Ver. 10. Experienced. Gr. "much abroad, shall abound with subtlety. (11.) I," &c.
↑ 10德训篇 34:12
Ver. 12. And. Gr. "And I know more than I announce." Grabe's edit.
↑ 12德训篇 34:13
Ver. 13. For. Gr. "On account of these things I have been saved:" (H.) by my great experience, which gives weight to my instructions.
↑ 13德训篇 34:14
Ver. 14. Is. Gr. "shall live. (15.) For...them. (16.) He," &c. H.
↑ 14德训篇 34:20
Ver. 20. From falling, or when a person is fallen.
↑ 20德训篇 34:21
Ver. 21. Mockeries. Some Gr. copies have "gifts." Such unjust presents or sacrifices, God will abhor. Is. xli. 8. Deut. xxiv. 15. C.
↑ 21德训篇 34:22
Ver. 22. Lord. Gr. (23.) "most...wicked, nor," &c.
↑ 22德训篇 34:26
Ver. 26. Bread. Gr. "a livelihood, killeth his neighbour; and he sheddeth blood, who keepeth back the hire of the workman." H.
↑ 26德训篇 34:28
Ver. 28. Labour? So, if your sacrifices be ill-gotten, they will not be received; and if you relapse, you will be as bad as ever. C.
↑ 28德训篇 34:30
这条19世纪的注释使用了论争性的语言；请参照本栏顶部的说明阅读。
Ver. 30. Dead. Lit. "is baptized by or from the dead;" baptizatur a mortuo. H. ---
S. Cyprian thought this text was peremptory against the baptism of heretics; and Donatists were of the same opinion. They seem not to have read, if he touch him again, which entirely alters the meaning. S.
Aug. admonishes them of this; though he explains it of the pagan rather than of the Jewish purifications, to which it refers. Num. xix. 11. See S. Aug. c. Cres.
i. 24. and ii. 25. c. Petil. i. 9.
S. Cyp. ep. ad Quint. C.
↑ 30德训篇 34:31
Ver. 31. Prayer. A relapse makes the former repentance unless. Mat. xviii. 33.
W.
↑ 31许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可