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德训篇 · WEB-C

德训篇

44
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Let us now praise famous men, our ancestors in their generations. The Lord created great glory in them— his mighty power from the beginning. Some ruled in their kingdoms and were men renowned for their power, giving counsel by their understanding. Some have spoken in prophecies, leaders of the people by their counsels, and by their understanding, giving instruction for the people. Their words in their instruction were wise. Some composed musical tunes, and set forth verses in writing, rich men endowed with ability, living peaceably in their homes. All these were honored in their generations, and were outstanding in their days. Some of them have left a name behind them, so that others declare their praises. But of others, there is no memory. They perished as though they had not been. They become as though they had not been born, they and their children after them. But these were men of mercy, whose righteous deeds have not been forgotten. A good inheritance remains with their offspring. Their children are within the covenant. Their offspring stand fast, with their children, for their sakes. Their offspring will remain forever. Their glory won’t be blotted out. Their bodies were buried in peace. Their name lives to all generations. People will declare their wisdom. The congregation proclaims their praise. Enoch pleased the Lord, and was taken up, an example of repentance to all generations. Noah was found perfect and righteous. In the season of wrath, he kept the race alive. Therefore a remnant was left on the earth when the flood came. Everlasting covenants were made with him, that all flesh should no more be blotted out by a flood. Abraham was a great father of a multitude of nations. There was none found like him in glory, who kept the law of the Most High, and was taken into covenant with him. In his flesh he established the covenant. When he was tested, he was found faithful. Therefore he assured him by an oath that the nations would be blessed through his offspring, that he would multiply him like the dust of the earth, exalt his offspring like the stars, and cause them to inherit from sea to sea, and from the Euphrates River to the utmost parts of the earth. In Isaac also, he established the same assurance for Abraham his father’s sake, the blessing of all men, and the covenant. He made it rest upon the head of Jacob. He acknowledged him in his blessings, gave to him by inheritance, and divided his portions. He distributed them among twelve tribes.
注释 · Haydock(1859,公有领域)20 条注释

注释为英文 George Leo Haydock 神父的 19 世纪天主教注释,按原版呈现。

这些注释保留了其时代的论争:有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此:不可把基督之死归咎于犹太民族(《教会对非基督宗教态度宣言》4;《天主教教理》597–598),其他团体的基督徒是我们在主内的弟兄姊妹(《大公主义法令》3)。 基督徒合一

德训篇 44:1

Ver. 1. Gr. prefixes, "A Hymn of the Fathers." The author here imitates the third work of Solomon. H. --- He had given rules for all virtues; and he now sets before us those who had put them in practice. C. --- It was the custom to sound forth the praises of these fathers in the temple and synagogues. v. 15. Grot.

↑ 1

德训篇 44:2

Ver. 2. Glory. Gr. adds, "in them." He was the author of all their virtues, (H.) and has acquired much glory by their means, (C.) among men; though his essential glory can never increase.

↑ 2

德训篇 44:3

Ver. 3. In the. Gr. " futurity by their predictions." Kings, judges, and prophets are praised. H. ---

The virtuous are justly styled kings. Gen. xxiii. W.

↑ 3

德训篇 44:4

Ver. 4. The present. Gr. "the people by counsels, and by the knowledge of the office of scribes of the people. Wise in speech by their instruction. (5.) Seeking out," &c. H. --- Prudence and eloquence ought to appear in a ruler.

↑ 4

德训篇 44:5

Ver. 5. Tunes. The Hebrews, and David in particular, were famous for music. C.

↑ 5

德训篇 44:6

Ver. 6. In. Gr. "established in power, living," &c. (H.) like Abraham, Ezechias,

&c. C.

↑ 6

德训篇 44:7

Ver. 7. Generations. Lit. "race of their nation. " But this is omitted in Greek.

↑ 7

德训篇 44:8

Ver. 8. Born. Gr. "some of them have left a name," (H.) or posterity. Deut. xxv. 6.

↑ 8

德训篇 44:9

Ver. 9. Them. This may be understood of the wicked Israelites, or of the sons of Abraham by Agar, &c.

↑ 9

德训篇 44:10

Ver. 10. Mercy. Assideans, (1 Par. vi. 41. and 1 Mac. vii. 13.) or true Israelites.

↑ 10

德训篇 44:14

Ver. 14. Peace. The Jews were very solicitous about this. Gen. xxxv. 8. C.

↑ 14

德训篇 44:16

Ver. 16. Into. Gr. "a model of penance to past or future generations." H. --- The Latin fathers suppose that Henoch was translated to heaven, or to the earthly paradise. It is the tradition both of Jews and Christians that he is still alive, and will come to oppose Antichrist, (Apoc. xi. 3. Gen.

v. 22. Heb. xi. 5. C.) when he will preach penance, (W.) chiefly to the Gentiles, while Elias will address himself to the Jews. H.

↑ 16

德训篇 44:17

Ver. 17. A. Gr. "an exchange," to save mankind. Gen. vi. 8. and viii. 21. C. ---

Noe was perfect, (W.) which does not exclude some human failings. H.

↑ 17

德训篇 44:20

Ver. 20. Multitude. His name implies as much. C. --- He was father of all who believed in Christ. W.

↑ 20

德训篇 44:21

Ver. 21. Faithful. He received the sign of circumcision, and was ready to sacrifice Israel. C.

↑ 21

德训篇 44:22

Ver. 22. In his. Gr. "that the nations should be blessed in his posterity." ---

Dust. Lit. "a heap."

H. Gen. xii. 2. and xxii. 17.

↑ 22

德训篇 44:23

Ver. 23. Earth. In Arabia, and from the Red Sea to the Euphrates. This was verified in David.

Ps. lxxi. Gen. xiii. 14.

↑ 23

德训篇 44:25

Ver. 25. Jacob. The promises made to Abraham were confirmed to Isaac and Jacob. H. --- These were also blessed in Abraham. W.

↑ 25

德训篇 44:26

Ver. 26. Tribes. Giving him so many children, who inherited Chanaan.

↑ 26

德训篇 44:27

Ver. 27. Men. The Israelites. v. 10. Gr. "the man," Joseph; though the Gr. of the Rom. edit.

would refer it to Moses. C. --- Grabe corrects his copy agreeably to the Vulg. H.

↑ 27

许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可

反思

此经文暂无经审阅的反思。

版本: World English Bible (Catholic) · 许可: Public Domain
World English Bible (Catholic). Public Domain. Source: eBible.org.
致谢与许可