德训篇 · WEB-C
德训篇
5
圣经经文合成语音（AI）
Don’t set your heart upon your goods. Don’t say, “They are sufficient for me.” Don’t follow your own mind and your strength to walk in the desires of your heart. Don’t say, “Who will have dominion over me?” for the Lord will surely take vengeance on you. Don’t say, “I sinned, and what happened to me?” for the Lord is patient. Don’t be so confident of atonement that you add sin upon sins. Don’t say, “His compassion is great. He will be pacified for the multitude of my sins,” for mercy and wrath are with him, and his indignation will rest on sinners. Don’t wait to turn to the Lord. Don’t put off from day to day; for suddenly the wrath of the Lord will come on you, and you will perish in the time of vengeance. Don’t set your heart upon unrighteous gains, for you will profit nothing in the day of calamity. Don’t winnow with every wind. Don’t walk in every path. This is what the sinner who has a double tongue does. Be steadfast in your understanding. Let your speech be consistent. Be swift to hear and answer with patience. If you have understanding, answer your neighbor; but if not, put your hand over your mouth. Glory and dishonor is in talk. A man’s tongue may be his downfall. Don’t be called a whisperer. Don’t lie in wait with your tongue; for shame is on the thief, and an evil condemnation is on him who has a double tongue. Don’t be ignorant in a great or small matter.
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）12 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
德训篇 5:1
Ver. 1. Unjust. The translator styles riches unjust, because they often proceed from, or tend to injustice. They can afford no protection in death. Ps. xlviii. 17.
Lu. xi. 19. and xvi. 9. C.
↑ 1德训篇 5:2
Ver. 2. Heart. If no man can oppose thee, remember God's judgments. W.
↑ 2德训篇 5:3
Ver. 3. How mighty am I? is not in Gr. though read by S. Cyp. and S. Aug. Spec.
---
Sennacherib's vain boasting was soon punished. Is. xxxvii. 36. C.
↑ 3德训篇 5:4
Ver. 4. Rewarder. Gr. "is long-suffering, he will not let thee escape."
↑ 4德训篇 5:5
Ver. 5. And add. Gr. "to add." Take not occasion from God's goodness to offend him. H. --- He will punish at last. Jans. --- Though you may have taken pains to repent, are you assured of being forgiven? Eccle. ix. 1. A relapse calls for greater severity, though the graces of God are without repentance. Rom. xi.
29. He does not recall his favours, but he hates the ungrateful, v. 6. Bell.
Just. iii. 4. C. --- Satisfaction must be made even after the sin has been remitted. W. --- This may be feared. M.
↑ 5德训篇 5:7
Ver. 7. Looketh. Gr. "shall rest" in hell, to punish the abuse of mercy. H.
↑ 7德训篇 5:8
Ver. 8. Day. A rabbin being asked when one must repent? answered, the day before death. But we know not when that will take place! Then, replied he, we must repent to-day. Drus. --- "God has promised thee pardon, if thou repent, but he has not promised thee to-morrow." S. Aug. Ps.
cxiv.
↑ 8德训篇 5:12
Ver. 12. The way. Greek, "thy knowledge or sentiment, and let thy speech be one," (H.) that men may depend upon thee.
↑ 12德训篇 5:13
Ver. 13. Word. Comp. adds, "of God." But the Rom. edit. has, "be quick to hear, and answer slowly." Jam. i. 19. "It is safer to hear than to preach." S. Aug. lix.
in Jo. --- Constancy in virtue will obtain the promised peace. W.
↑ 13德训篇 5:14
Ver. 14. Lest. Gr. "honour and infamy is in speech; and the tongue of man proves his ruin." H.
--- Nothing can be productive of better or of worse consequences. Prov. xviii.
21. C.
↑ 14德训篇 5:16
Ver. 16. Be. Gr. "ensnare not by thy tongue, (17.) for evil confusion is upon the thief, and great condemnation on the double-tongued. 18.) Be not ignorant in any thing, great or small." H. ---
The detractor is more dangerous than the thief. He pierces without being seen.
Eccle. x. 11.
Prov. xxvi. 20. Rom. i. 29.
↑ 16德训篇 5:18
Ver. 18. Great. Only examine the justice of the cause; or, according to the Greek, commit no fault of ignorance, nor say, "I did not think." C. ---
Acknowledge thy friend in his poverty, as well as in his greatness. H.
↑ 18许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可