多俾亚传 · WEB-C
多俾亚传
10
圣经经文合成语音（AI）
Tobit his father counted every day. When the days of the journey were expired, and they didn’t come, he said, “Is he perchance detained? Or is Gabael perchance dead, and there is no one to give him the money?” He was very grieved. But his wife said to him, “The child has perished, seeing he waits long.” She began to bewail him, and said, “I care about nothing, my child, since I have let you go, the light of my eyes.” Tobit said to her, “Hold your peace. Don’t worry. He is in good health.” And she said to him, “Hold your peace. Don’t deceive me. My child has perished.” And she went out every day into the way by which they went, and ate no bread in the day-time, and didn’t stop bewailing her son Tobias for whole nights, until the fourteen days of the wedding feast were expired, which Raguel had sworn that he should spend there. Then Tobias said to Raguel, “Send me away, for my father and my mother look no more to see me.” But his father-in-law said to him, “Stay with me, and I will send to your father, and they will declare to him how things go with you.” Tobias said, “No. Send me away to my father.” Raguel arose, and gave him Sarah his wife, and half his goods, servants and cattle and money; and he blessed them, and sent them away, saying, “The God of heaven will prosper you, my children, before I die.” And he said to his daughter, “Honor your father-in-law and your mother-in-law. They are now your parents. Let me hear a good report of you.” Then he kissed her. Edna said to Tobias, “May the Lord of heaven restore you, dear brother, and grant to me that I may see your children of my daughter Sarah, that I may rejoice before the Lord. Behold, I commit my daughter to you in special trust. Don’t cause her grief.
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注释 · Haydock（1859，公有领域）6 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
多俾亚传 10:1
Ver. 1. But. Gr. "And Tobit, his father, counted each day; and as the days of the journey were ended, and they did not come, Tobit said, Is he not put to shame?" (H.) and refused payment? C.
--- Old Vulg. and Prot. "detained."
↑ 1多俾亚传 10:3
Ver. 3. He. Gr. "He was much troubled. But his wife said to him, the boy is come to an untimely end, since he tarries; and she began to mourn for him, and said, I am not, or am I not full of solicitude, my son, that I have let thee go, the light of my eyes and Tobit ?", v. 6. Without this interrogation, (H.) the Gr.
seems to be corrupt; (C.) and os, "how," or oi, "woe," should be put instead of ou, "not." Drus. Grot. &c. " Now I care for nothing, my son, since I have let thee go, the light," &c. Prot.
↑ 3多俾亚传 10:6
这条19世纪的注释使用了论争性的语言；请参照本栏顶部的说明阅读。
Ver. 6. That. Gr. "and she said to him, Be silent, deceive me not. My son is lost: and she went out daily into the road without, by which they departed. In the day time she eat no bread, and the night she spent in bewailing her son, Tobias, till the 14 days of the wedding were finished, which Raguel had adjured him to tarry there. And," v. 9. H. --- Thus the converted Jews lament that Christ should so long abandon their nation, while some hope like Tobias, and others are in more suspense, like his wife. V. Bede. --- So Catholics, in countries fallen into heresy, are in great distress for their brethren; (Rom. ix.) While some more confidently hope that God will enlighten our nation again, as sight was restored to old Tobias. W.
↑ 6多俾亚传 10:8
Ver. 8. Raguel. Gr. "Tobias," as v. 9, which is transposed.
↑ 8多俾亚传 10:9
Ver. 9. Days. It would require 42, (T.) or 38, (Torniel) or 34 days, (Salien. M.) to perform what is here recorded. H. --- But it would be difficult to ascertain the precise time. To go from Ninive to Ecbatana would occupy eight or ten days. C.
---If, therefore, the parents of Tobias expected that he would return in about 20
days, they might well wonder at the 14 days’ delay occasioned by the marriage. The distance might prevent him from giving notice of this event. Gr.
"Dismiss me, because my, &c....no longer hope to see me again. But his father-in-law replied, Stop with me," &c. v. 8. H.
↑ 9多俾亚传 10:10
Ver. 10. When. Gr. "And Tobias said, No; but dismiss me to my father and mother. Then Raguel rising up, gave him Sarra, his wife, and half his goods, bodies, beasts, and silver." This expression, bodies, (H). or men generally denotes slaves; but it may also be put for others, (C.) who were in the train of Sara. Grot. --- Safe. Gr. "with blessing, saying, May God prosper you, children, the God of heaven, before I die; and he said to his daughter, Honour thy father and mother-in-law, they are now thy parents. May I hear a good report of thee, and he kissed her; and Edna said to Tobias, dear brother, May the Lord of heaven re-establish thee and grant me to behold thy children by my daughter, Sarra, that I may rejoice before the Lord; and behold, I place my daughter with thee as a deposit, and thou must not grieve her. Afterwards she departed, and Toby also blessing God, and he made his journey prosperous and blessed.
Raguel, and Edna, and his wife." H. --- The Jews still adopt many customs similar to those which we here behold, as this is a most excellent description of a holy marriage. Serarius. C. --- Some also prevail in the Christian Church, though marriage is now become more holy, and a sacrament. Cat. Rom. q. 22.
--- The proper intent of the contract, and many rites accompanying it, may be seen in the preceding chapters. W.
↑ 10许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可