多俾亚传 · WEB-C
多俾亚传
5
圣经经文合成语音（AI）
Then Tobias answered and said to him, “Father, I will do all things, whatever you have commanded me. But how could I receive the money, since I don’t know him?” He gave him the handwriting, and said to him, “Seek a man who will go with you, and I will give him wages, while I still live; and go and receive the money.” He went to seek a man, and found Raphael who was an angel; and he didn’t know it. He said to him, “Can I go with you to Rages of Media? Do you know those places well?” The angel said to him, “I will go with you. I know the way well. I have lodged with our brother Gabael.” Tobias said to him, “Wait for me, and I will tell my father.” He said to him, “Go, and don’t wait. And he went in and said to his father, “Behold, I have found someone who will go with me.” But he said, “Call him to me, that I may know of what tribe he is, and whether he be a trustworthy man to go with you.” So he called him, and he came in, and they saluted one another. And Tobit said to him, “Brother, of what tribe and of what family are you? Tell me.” He said to him, “Do you seek a tribe and a family, or a hired man which will go with your son?” And Tobit said to him, “I want to know, brother, your kindred and your name.” And he said, “I am Azarias, the son of Ananias the great, of your kindred.” And he said to him, “Welcome, brother. Don’t be angry with me, because I sought to know your tribe and family. You are my brother, of an honest and good lineage; for I knew Ananias and Jathan, the sons of Shemaiah the great, when we went together to Jerusalem to worship, and offered the firstborn, and the tenths of our increase; and they didn’t go astray in the error of our kindred. My brother, you are of a great stock. But tell me, what wages shall I give you? A drachma a day, and those things that be necessary for you, as to my son? And moreover, if you both return safe and sound, I will add something to your wages.” And so they agreed. And he said to Tobias, “Prepare yourself for the journey. May God prosper you.” So his son prepared what was needful for the journey, and his father said to him, “Go with this man; but God, who dwells in heaven, will prosper your journey. May his angel go with you.” Then they both departed, and the young man’s dog went with them. But Anna his mother wept, and said to Tobit, “Why have you sent away our child? Isn’t he the staff of our hand, in going in and out before us? Don’t be greedy to add money to money; but let it be as refuse compared to our child. For what the Lord has given us to live is enough for us.” Tobit said to her, “Don’t worry, my sister. He will return safe and sound, and your eyes will see him. For a good angel will go with him. His journey will be prospered, and he will return safe and sound.” So she stopped weeping.
反思
此经文暂无经审阅的反思。
注释 · Haydock（1859，公有领域）9 条注释
注释为英文 George Leo Haydock 神父的 19 世纪天主教注释，按原版呈现。
这些注释保留了其时代的论争：有些对犹太民族或其他基督徒措辞严厉。今天教会的训导并非如此：不可把基督之死归咎于犹太民族（《教会对非基督宗教态度宣言》4；《天主教教理》597–598），其他团体的基督徒是我们在主内的弟兄姊妹（《大公主义法令》3）。 基督徒合一
多俾亚传 5:2
Ver. 2. I cannot. Gr. "as I know him not; and he gave him the handwriting, and said to him: Seek," &c. H. --- The Gr. &c. had not before noticed this token. C.
--- Hitherto Tobit had spoken in the first person. H.
↑ 2多俾亚传 5:5
Ver. 5. Beautiful; resplendent with celestial majesty. C. --- Gr. "he found Raphael, who was an angel, and he knew it not, and said to him: Canst thou go with me to Rages, of Media, and art thou acquainted with the places?" H. ---
This angel prefigured Jesus Christ, who took indeed Our human nature. V.
Bede. W.
↑ 5多俾亚传 5:7
Ver. 7. Israel. This is not in Greek, &c. But the old Vulg. has, "Raphael answered, of the children of Israel, thy brethren, I am come hither for work,"
(H.) or employment. C.
↑ 7多俾亚传 5:8
Ver. 8. Often. Gr. "lodged with Gabael, our brother, and Tobias," &c.
↑ 8多俾亚传 5:11
Ver. 11. He saluted. Gr. "they saluted each other." H. --- The rest till v. 16, is omitted also in Syr. and Fagius. But the Heb. of Munster nearly agrees with the Vulg. C.
↑ 11多俾亚传 5:18
Ver. 18. But lest. Gr. Comp. "and Tobit said, brother, I wish to know thy race and thy name. But he replied, I am of the race of Azarias, and of Ananias, who is also thy brother." Whitaker would have this to be a lie. H. --- But the apparitions of angels are not to be examined by the ordinary rules of life. They take the name of God without scruple, as they acted in his name. Gen. xxxi.
11. C. M. T. --- Azarias. The angel took the form of Azarias; and therefore might call himself by the name of the man whom he personated. Azarias, in Hebrew, signifies the help of God; and Ananias, the grace of God. Ch. --- Tobias had not inquired whether he was a man or an angel, as Houbigant answers the objection of Prideaux. H. --- The "help and medicine of God" nearly correspond. W.
↑ 18多俾亚传 5:19
Ver. 19. Thy family. Gr. Syr. &c. add, "Thou art my brother, of a noble and good race. For I know Ananias and Jonathan, sons of the great Semei, as we went together to Jerusalem to adore, carrying the first-born, and tithes of the produce; and they did not join in the error of their brethren. Thou art of a great stock, brother. But tell me what reward I shall give thee? A drachm a day, and what may be requisite for thee and for my son. And I will give more than the hire if you return in health. And they agreed; and he said to Tobias, Be in readiness for the journey, and may you be directed: and his son prepared the requisites for the journey," &c. H.
↑ 19多俾亚传 5:22
Ver. 22. Then all. It was not easy to procure provisions on the road. ---
Together. Gr. and Syr.
add, (C.) "and the dog of the child with them."
↑ 22多俾亚传 5:27
Ver. 27. Angel. This was the persuasion of the ancient Hebrews, approved by the gospel. Mat.
xviii. 10. Some of the fathers also believed that each person had an evil angel tempting him to sin. Orig. S. Greg. Nys. Vit. Mosis. Cassian, col. viii. 17. C. ---
But this opinion is discarded.
H.
↑ 27许可: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · 致谢与许可