يهوديت · WEB-C
يهوديت
4
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
سفر يهوديت غير موجود في AVD، لذا يُعرض هذا الفصل من WEB-C (World English Bible (Catholic)). لا يوجد بعدُ إصدار مثبَّت بهذه اللغة يتضمن هذا السفر.
The children of Israel who lived in Judea heard all that Holofernes the chief captain of Nebuchadnezzar king of the Assyrians had done to the nations, and how he had plundered all their temples and destroyed them utterly. They were exceedingly afraid at his approach, and were troubled for Jerusalem and for the temple of the Lord their God; because they had newly come up from the captivity, and all the people of Judea were recently gathered together; and the vessels, the altar, and the house were sanctified after being profaned. And they sent into every coast of Samaria, to Konae, to Beth-horon, Belmaim, Jericho, to Choba, Aesora, and to the valley of Salem; and they occupied beforehand all the tops of the high mountains, fortified the villages that were in them, and stored supplies for the provision of war, for their fields were newly reaped. Joakim the high priest, who was in those days at Jerusalem, wrote to those who lived in Bethulia and Betomesthaim, which is opposite Esdraelon toward the plain that is near to Dothaim, charging them to seize upon the ascents of the hill country; because by them was the entrance into Judea, and it was easy to stop them from approaching, inasmuch as the approach was narrow, with space for two men at the most. And the children of Israel did as Joakim the high priest had commanded them, as did the senate of all the people of Israel, which was in session at Jerusalem. And every man of Israel cried to God with great earnestness, and with great earnestness they humbled their souls. They, their wives, their children, their cattle, and every sojourner, hireling, and servant bought with their money put sackcloth on their loins. Every man and woman of Israel, including the little children and the inhabitants of Jerusalem, fell prostrate before the temple, cast ashes upon their heads, and spread out their sackcloth before the Lord. They put sackcloth around the altar. They cried to the God of Israel earnestly with one consent, that he would not give their children as prey, their wives as plunder, the cities of their inheritance to destruction, and the sanctuary to being profaned and being made a reproach, for the nations to rejoice at. The Lord heard their voice, and looked at their affliction. The people continued fasting many days in all Judea and Jerusalem before the sanctuary of the Lord Almighty. And Joakim the high priest, and all the priests who stood before the Lord, and those who ministered to the Lord, had their loins dressed in sackcloth and offered the continual burnt offering, the vows, and the free gifts of the people. They had ashes on their turbans. They cried to the Lord with all their power, that he would look upon all the house of Israel for good.
تأملات
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ملاحظات · هايدوك (1859، ملك عام)11 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
يهوديت 4:1
Ver. 1. Juda, whither those had retreated who had escaped the fury of the Assyrians, under Theglathphalassar, &c. H.
↑ 1يهوديت 4:2
Ver. 2. Temples. Surrendering would not secure these things; so that their very life and religion were at stake. Resistance, in other circumstances, would have been rashness. C. --- Gr. adds,
"because they were recently come up from captivity, and lately all the people had been collected out of Judea, and the vessels, and the altar, and the house, had been purified from profanation,"
(H.) to which they had been exposed under Manasses, (C. v. 23. C.) who with several of his subjects had been made prisoner, and was now at Babylon; or, if returned, (H.) was wholly taken up with the concerns of his soul, and committed the care of affairs to Eliachim. See Joseph. x. 4.
2 Par. xxxiii. 12. 16. C.
↑ 2يهوديت 4:3
Ver. 3. Samaria, though an enemy's country, as the danger was common. M. ---
Ezechias and Josias seemed to claim a right over the country. 2 Par. xxx. 1. &c.
xxxiv. 6. and 33.
↑ 3يهوديت 4:4
Ver. 4. War. Gr. adds, "as the harvest was just ended."
↑ 4يهوديت 4:5
Ver. 5. Priest. Gr. "the great priest in Jerusalem, in those days, wrote to the inhabitants of Betouloua, (H. Bethulia, in the tribe of Simeon) and of Betemestham, (Bethsames. C.) which is over-against Esdrelon, and the plain near Dothaim, giving orders to seize the mountainous ascents, by which there was a passage into Judea; and it was easy to stop their progress, as the passage was narrow, and would not admit above two men at once." This reminds us of the heroic resistance which Leonidas, with his 300 Spartans, made to the millions in the army of Xerxes, at Thermopylæ. H. --- It seems that Jews attempted to defend these defiles. They had received the orders before the enemy encamped near Scythopolis.
↑ 5يهوديت 4:6
Ver. 6. Them. Gr. adds, "and the senate of all the people of Israel, which sat at Jerusalem."
Serarius thinks that Manasses was busy fortifying the city, and had committed the rest of the kingdom to Eliachim, (M. W.) who received such high commendations. Isai. xxii. 20. C. --- But is more probable that he was at Babylon. Houbigant.
↑ 6يهوديت 4:7
Ver. 7. Wives. Gr. adds, "and their little ones, and beasts, and every sojourner, and hired servant and slave. They put sackcloth on their loins, and every man, woman, and child, and the inhabitants of Jerusalem, fell prostrate before the temple, and sprinkled ashes on their heads."
The very beasts were covered with sackcloth, to denote the general sorrow. H.
↑ 7يهوديت 4:8
Ver. 8. Priests. Gr. "and they spread their sackclothes before the Lord, and arrayed the altar with sackcloth." H. --- This spectacle must have made impression on the most obdurate. C.
↑ 8يهوديت 4:9
Ver. 9. Off. Lit. "divided" from their husbands, (H.) or among the victors. M. ---
Gentiles. Gr.
adds, "and God heard their petition, and rescued them from their affliction; and all the people fasted many days in all Judea and Jerusalem, before the sanctuary of the Lord all mighty; and the high priest, Joachim, and all the priests who stood before the Lord, and ministered to the Lord, having their loins girded with sackcloth, offered the accustomed holocaust and the vows and presents of the people, and ashes were upon their caps, and they cried to the Lord with all their power, to look down graciously upon all the house of Jerusalem. And," C. v.
↑ 9يهوديت 4:10
Ver. 10. Israel, before the approach of the enemy. H. v. 5.
↑ 10يهوديت 4:15
Ver. 15. Clothes, conformably to the advice of Joel, i. 13. C.
↑ 15الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص