يشوع بن سيراخ · WEB-C
يشوع بن سيراخ
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نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
سفر يشوع بن سيراخ غير موجود في AVD، لذا يُعرض هذا الفصل من WEB-C (World English Bible (Catholic)). لا يوجد بعدُ إصدار مثبَّت بهذه اللغة يتضمن هذا السفر.
Blessed is the man who has not slipped with his mouth, and doesn’t suffer from sorrow for sins. Blessed is he whose soul does not condemn him, and who has not given up hope. Riches are not appropriate for a stingy person. What would a miser do with money? He who gathers by denying himself gathers for others. Others will revel in his goods. If one is mean to himself, to whom will he be good? He won’t enjoy his possessions. There is none more evil than he who is grudging to himself. This is a punishment for his wickedness. Even if he does good, he does it in forgetfulness. In the end, he reveals his wickedness. A miser is evil. He turns away and disregards souls. A covetous man’s eye is not satisfied with his portion. Wicked injustice dries up his soul. A miser begrudges bread, and it is lacking at his table. My son, according to what you have, treat yourself well, and bring worthy offerings to the Lord. Remember that death will not wait, and that the covenant of Hades hasn’t been shown to you. Do good to your friends before you die. According to your ability, reach out and give to them. Don’t deprive yourself of a good day. Don’t let your share of a desired good pass you by. Won’t you leave your labors to another, and your toils be divided by lot? Give, take, and treat yourself well, because there is no seeking of luxury in Hades. All flesh grows old like a garment, for the covenant from the beginning is, “You must die!” Like the leaves flourishing on a thick tree, some it sheds, and some grow, so also are the generations of flesh and blood: one comes to an end and another is born. Every work rots and falls away, and its builder will depart with it. Blessed is the man who meditates on wisdom, and who reasons by his understanding. He who considers her ways in his heart will also have knowledge of her secrets. Go after her like a hunter, and lie in wait in her paths. He who peers in at her windows will also listen at her doors. He who lodges close to her house will also fasten a nail in her walls. He will pitch his tent near at hand to her, and will lodge in a lodging where good things are. He will set his children under her shelter, and will rest under her branches. By her he will be covered from heat, and will lodge in her glory.
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ملاحظات · هايدوك (1859، ملك عام)12 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
يشوع بن سيراخ 14:1
Ver. 1. Mouth. He is perfect. James iii. 2.
↑ 1يشوع بن سيراخ 14:3
Ver. 3. Envious. Who will neither use his wealth himself, nor bestow it. The true use of riches is to take a sufficiency, and to relieve the poor. C.
↑ 3يشوع بن سيراخ 14:4
Ver. 4. Gathereth. Gr. "taketh from his," &c. H. --- Such misers are continually derided, but will never be cured. Eccle. ii. 18. and vi. 2. An old proverb says,
"The miser doth nothing right but when he dies." C.
↑ 4يشوع بن سيراخ 14:6
Ver. 6. Envieth. By refusing himself the necessaries of life, he rejects God's gifts, and scandalizes his neighbour. W.
↑ 6يشوع بن سيراخ 14:7
Ver. 7. Wickedness. Persisting covetous till death, as is commonly the case.
↑ 7يشوع بن سيراخ 14:11
Ver. 11. Offerings. Make a proper use of what God has bestowed. C.
↑ 11يشوع بن سيراخ 14:12
Ver. 12. The covenant of hell. The decree by which all are to go down to the regions of death, (Ch.) which hell frequently denotes. H. --- Under the old law, all went down into some part of hell. W. --- Hath been. Gr. "hath not," &c. We know not when we shall die, though all must taste of death, (H.) and therefore we must make haste to do good. M. --- Shall, or "is, he shall die the death,"
(Gen. ii. 17.) as the Greek has this sentence. v. 18. H.
Certo veniunt ordine Parcæ,
Nulli jusso cessare licet. Sen. Hercul.
↑ 12يشوع بن سيراخ 14:15
Ver. 15. Sorrows. Gr. "toils," or what thou hast amassed with much care. H.
↑ 15يشوع بن سيراخ 14:16
Ver. 16. Take. Alms-deeds will ensure the remission of sins. This usury is lawful. We must also keep up a good society with our friends. C. --- Justify. Gr.
"sanctify thy soul (17.) for." Grabe.
H. --- Some read "love," or divert thy soul by lawful amusements. The argument is addressed to Jews and Gentiles. C.
↑ 16يشوع بن سيراخ 14:18
Ver. 18. Fade. Gr. "grow old like a garment. For the covenant from the beginning is, he shall die the death. Like a leaf flourishing on a bushy tree." H.
--- Homer has the same thought, Il. vi.
↑ 18يشوع بن سيراخ 14:20
Ver. 20. End. The fruits of the Spirit are alone immortal. v. 21. Gal. vi. 8.
↑ 20يشوع بن سيراخ 14:27
Ver. 27. Glory. As under the miraculous pillar. Ex. xxiv. 17. He who shall abide with wisdom shall have nothing to fear. C.
↑ 27الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص