يشوع بن سيراخ · WEB-C
يشوع بن سيراخ
19
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
سفر يشوع بن سيراخ غير موجود في AVD، لذا يُعرض هذا الفصل من WEB-C (World English Bible (Catholic)). لا يوجد بعدُ إصدار مثبَّت بهذه اللغة يتضمن هذا السفر.
A worker who is a drunkard will not become rich. He who despises small things will fall little by little. Wine and women will make men of understanding go astray. He who joins with prostitutes is reckless. Decay and worms will have him as their heritage. A reckless soul will be taken away. He who is hasty to trust is shallow-hearted. He who sins offends against his own soul. He who rejoices in wickedness will be condemned. He who hates gossip has less wickedness. Never repeat what is told you, and you won’t lose anything. Whether it is of friend or foe, don’t tell it. Unless it is a sin to you, don’t reveal it. For if he has heard you and observed you, when the time comes, he will hate you. Have you heard something? Let it die with you. Be brave: it will not make you burst! A fool will travail in pain with a word, as a woman in labor with a child. As an arrow that sticks in the flesh of the thigh, so is gossip in a fool. Question a friend; it may be he didn’t do it. If he did something, it may be that he may do it no more. Question your neighbor; it may be he didn’t say it. If he has said it, it may be that he may not say it again. Question a friend; for many times there is slander. Don’t trust every word. There is one who slips, and not from the heart. Who is he who hasn’t sinned with his tongue? Reprove your neighbor before you threaten him; and give place to the law of the Most High. All wisdom is the fear of the Lord. In all wisdom is the doing of the law. The knowledge of wickedness is not wisdom. The prudence of sinners is not counsel. There is a wickedness, and it is an abomination. There is a fool lacking in wisdom. Better is one who has little understanding, and fears God, than one who has much intelligence and transgresses the law. There is an exquisite subtlety, and it is unjust. And there is one who perverts favor to gain a judgment. There is one who does wickedly, who hangs down his head with mourning; but inwardly he is full of deceit, bowing down his face, and pretending to be deaf in one ear. Where he isn’t known, he will take advantage of you. And if for lack of power he is hindered from sinning, if he finds opportunity, he will do mischief. A man will be known by his appearance. One who has understanding will be known by his face when you meet him. A man’s attire, grinning laughter, and the way he walks show what he is.
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ملاحظات · هايدوك (1859، ملك عام)18 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
يشوع بن سيراخ 19:1
Ver. 1. Little. Small expenses, often repeated, will ruin an estate, (H.) and the neglect of venial sins is of the most dangerous consequence. C. --- The best way to avoid great faults, is to guard against small ones. W.
↑ 1يشوع بن سيراخ 19:2
Ver. 2. Off. From God (C.) and religion. See Gen. xix. 33. and 2 K. xi. 1. Os. iv.
11.
↑ 2يشوع بن سيراخ 19:3
Ver. 3. Number. Of the living. H. --- The venereal disease seems to be described.
↑ 3يشوع بن سيراخ 19:4
Ver. 4. Credit. To harlots. 1 Cor. vi. 18. C.
↑ 4يشوع بن سيراخ 19:5
Ver. 5. Hateth. Gr. "resisteth pleasure, shall crown his life. He who guardeth his tongue, shall live without contention: and he," &c. H.
↑ 5يشوع بن سيراخ 19:6
Ver. 6. He. Gr. omits this explication of the preceding verse.
↑ 6يشوع بن سيراخ 19:8
Ver. 8. Not. Only to God and his minister. Friends do not require to be informed of such things.
Gr. "disclose not the conduct of others." --- Be. Gr. "be not." Do not boast of sins which thou hast not committed, (C.) as S. Aug. did before his conversion.
H. --- But the Vulg. seems preferable. C. --- In ordinary conversation to reveal our faults would be dangerous, but not in confession, or in religious orders, for advancement in virtue. W.
↑ 8يشوع بن سيراخ 19:9
Ver. 9. Hate thee. Whether thou hast spoken of thy own or of others' faults, he will distrust thee.
↑ 9يشوع بن سيراخ 19:10
Ver. 10. Burst thee. Like poison, or as new wine (C.) does a leathern bottle. H.
--- This expression well implies the eagerness which some manifest to divulge a secret injurious to their neighbour. C.
↑ 10يشوع بن سيراخ 19:13
Ver. 13. Understood. Gr. "done it." H. --- For want of coming to a timely explanation, many friendships are broken, owing to groundless surmises.
↑ 13يشوع بن سيراخ 19:15
Ver. 15. Committed. Or "a false report," commissio. C. --- Gr. "a foolish calumny." H. ---
Monere et moneri proprium est veræ amicitiæ. Cic.
↑ 15يشوع بن سيراخ 19:17
Ver. 17. Him. Gentle means must be first tried. Matt. xviii. 15. Gal. vi. 1. H.
↑ 17يشوع بن سيراخ 19:18
Ver. 18. Place. Love true piety. C. --- Disposition. Gr. "complying with." H. ---
The Complut.
has several additions which are not in the Rom. edit. C. --- Grabe inserts them.
But it is not necessary to mark here every such variation. H.
↑ 18يشوع بن سيراخ 19:22
Ver. 22. Unjust. S. James (iii. 15.) describes true and false wisdom. Rom. xvi.
19. C.
↑ 22يشوع بن سيراخ 19:23
Ver. 23. Wickedly. Gr. "in black," (H.) wearing the robes of mourning. Grot.
↑ 23يشوع بن سيراخ 19:24
Ver. 24. And. Gr. "there," &c. H. --- The hypocrite abstains from exterior crimes, only through fear. C. --- False pretence of piety, is hypocrisy; and it is wrong for a superior to reveal his secret faults to his subjects. Reason must direct. W.
↑ 24يشوع بن سيراخ 19:26
Ver. 26. Countenance. Yet this is not always the case. v. 28. We may sometimes condemn a person unjustly, on such outward appearances. C.
↑ 26يشوع بن سيراخ 19:28
Ver. 28. Lying. Gr. "a reproof which is not seemly; and there is one," &c. H.
↑ 28الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص