يشوع بن سيراخ · WEB-C
يشوع بن سيراخ
26
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
سفر يشوع بن سيراخ غير موجود في AVD، لذا يُعرض هذا الفصل من WEB-C (World English Bible (Catholic)). لا يوجد بعدُ إصدار مثبَّت بهذه اللغة يتضمن هذا السفر.
Happy is the husband of a good wife. The number of his days will be doubled. A faithful wife gives joy to her husband. He will fulfill his years in peace. A good wife is a great gift. She will be given to those who fear the Lord. Whether a man is rich or poor, a good heart makes a cheerful face at all times. Of three things my heart was afraid, and concerning the fourth kind I made supplication: The slander of a city, the assembly of a mob, and a false accusation. All these are more grievous than death. A grief of heart and sorrow is a woman who is jealous of another woman. Her tongue-lashing makes it known to all. A wicked woman is like a chafing yoke. He who takes hold of her is like one who grasps a scorpion. A drunken woman causes great wrath. She will not cover her own shame. The fornication of a woman is in the lifting up of her eyes; it will be known by her eyelids. Keep strict watch on a headstrong daughter, lest she find liberty for herself, and use it. Watch out for an impudent eye, and don’t be surprised if it sins against you. She will open her mouth like a thirsty traveller, and drink from every water that is near. She will sit down at every post, and open her quiver to any arrow. The grace of a wife will delight her husband. Her knowledge will strengthen his bones. A silent woman is a gift of the Lord. There is nothing worth so much as a well-instructed soul. A modest woman is grace upon grace. There are no scales that can weigh the value of a self-controlled soul. As the sun when it arises in the highest places of the Lord, so is the beauty of a good wife in her well-organized home. As the lamp that shines upon the holy lampstand, so is the beauty of the face on a well-proportioned body. As the golden pillars are upon a base of silver, so are beautiful feet with the breasts of one who is steadfast. For two things my heart is grieved, and for the third anger comes upon me: a warrior who suffers for poverty, men of understanding who are counted as garbage, and one who turns back from righteousness to sin— the Lord will prepare him for the sword! It is difficult for a merchant to keep himself from wrong doing, and for a retailer to be acquitted of sin.
تأملات
لا توجد تأملات مراجَعة لهذا المقطع بعد.
ملاحظات · هايدوك (1859، ملك عام)19 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
يشوع بن سيراخ 26:1
Ver. 1. Double. Uneasiness deprives a person of much comfort. W.
↑ 1يشوع بن سيراخ 26:3
Ver. 3. To a, &c. is not in Gr. H.
↑ 3يشوع بن سيراخ 26:5
Ver. 5. Fourth. A jealous wife. v. 8.
↑ 5يشوع بن سيراخ 26:6
Ver. 6. City. When all are charge with a crime, or when all rise up against a man. C.
↑ 6يشوع بن سيراخ 26:8
Ver. 8. Woman. Gr. adds, "against another woman."
↑ 8يشوع بن سيراخ 26:9
Ver. 9. With. Gr. "and the scourge of the tongue, which," &c. H. --- Back-biting occasions the four evils aforesaid. Grot.
↑ 9يشوع بن سيراخ 26:10
تستخدم هذه الحاشية من القرن التاسع عشر لغة جدلية؛ اقرأها في ضوء الملاحظة في أعلى هذه اللوحة.
Ver. 10. Woman. When oxen move, the yoke moves also: Thus heresy will suffer none to rest.
W. --- The yoke ought to fit the neck, and not be fastened to the horns. Colum.
ii. 2.
↑ 10يشوع بن سيراخ 26:11
Ver. 11. Hid. She will be given to debauchery. S. Chrys. C. --- Romulus ordered wives to be slain, like adulteresses, who had drunk wine at home. V. Max. vi. 3.
↑ 11يشوع بن سيراخ 26:12
Ver. 12. Eye-lids. Shewing her impudence. 2 Pet. ii. 14. Is. iii. 16.
↑ 12يشوع بن سيراخ 26:13
Ver. 13. Herself. From gazing at men. C. --- Love manifests itself by the eyes.
Propert.
↑ 13يشوع بن سيراخ 26:15
Ver. 15. Hedge. Or "stake," palum, (H.) on which tents are fixed. Gen. xxxviii.
14. C. --- Fail.
Incontinence will at last ruin her health. H.
↑ 15يشوع بن سيراخ 26:16
Ver. 16. Bones. The Catholic faith is the ground of all virtues. W.
↑ 16يشوع بن سيراخ 26:18
Ver. 18. Worth. Lit. "exchange." Gr. (H.) such a wife is above all price. M.
↑ 18يشوع بن سيراخ 26:20
Ver. 20. Continent. Adhering to virtue. C.
↑ 20يشوع بن سيراخ 26:22
Ver. 22. Holy. Made of gold, and placed in the sanctuary. M.
↑ 22يشوع بن سيراخ 26:23
Ver. 23. Soles. Gr. "heels." Comp. "solid pavement." A long addition follows in this edition, which is inserted by Grabe, (H. but is not in the best copies. C.) instead of the following verse.
H.
↑ 23يشوع بن سيراخ 26:26
Ver. 26. Poverty. The Romans provided for veteran soldiers, as Louis XIV. did with great magnificence. C. --- Greenwich hospital is for the same purpose. H.
--- Despised. Solomon make the same complaint. Eccle. ix. 15.
↑ 26يشوع بن سيراخ 26:27
Ver. 27. To sin. He is less excusable, as he knows what he abandons. Jer. ii. 12.
C.
↑ 27يشوع بن سيراخ 26:28
Ver. 28. Two. Gr. "scarcely is a merchant exempt from negligence, and the seller of wine, and eatables, (Grot.) or retailer (Voss. kapelos) shall not be justified from sin." H. --- Negligence.
That is, from the neglect of the service of God: because the eager pursuit of the mammon of this world, is apt to make men of that calling forget the great duties of loving God above all things, and their neighbours as themselves. ---
A huckster. Or a retailer of wine. Men of that profession are both greatly exposed to danger of sin themselves, and are too often accessary to the sins of others. Ch. --- Lips. Innkeepers talk too much to please, and thus fall into danger. Prov. x. 19.
W. --- They are also exposed to lying, (M.) and to adulterate their merchandise.
C.
↑ 28الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص