يشوع بن سيراخ · WEB-C
يشوع بن سيراخ
49
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
سفر يشوع بن سيراخ غير موجود في AVD، لذا يُعرض هذا الفصل من WEB-C (World English Bible (Catholic)). لا يوجد بعدُ إصدار مثبَّت بهذه اللغة يتضمن هذا السفر.
The memory of Josiah is like the composition of incense prepared by the work of the perfumer. It will be sweet as honey in every mouth, and like music at a banquet of wine. He did what was right in the reforming of the people, and took away the abominations of iniquity. He set his heart right toward the Lord. In lawless days, he made godliness prevail. Except David, Hezekiah, and Josiah, all were wicked, because they abandoned the law of the Most High. The kings of Judah came to an end. They gave their power to others, and their glory to a foreign nation. They set the chosen city of the sanctuary on fire and made her streets desolate, as it was written by the hand of Jeremiah. For they mistreated him; yet he was sanctified in the womb to be a prophet, to root out, to afflict, to destroy and likewise to build and to plant. Ezekiel saw the vision of glory, which God showed him on the chariot of the cherubim. For truly he remembered the enemies in rainstorm, and to do good to those who directed their ways aright. Also of the twelve prophets, may their bones flourish again out of their place. He comforted the people of Jacob, and delivered them by confident hope. How shall we magnify Zerubbabel? He was like a signet ring on the right hand. So was Jesus the son of Josedek, who in their days built the house, and exalted a people holy to the Lord, prepared for everlasting glory. Also of Nehemiah the memory is great. He raised up for us fallen walls, set up the gates and bars, and rebuilt our houses. No man was created upon the earth like Enoch, for he was taken up from the earth. Nor was there a man born like Joseph, a leader of his kindred, a supporter of the people. Even his bones were cared for. Shem and Seth were honored among men, but above every living thing in the creation was Adam.
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ملاحظات · هايدوك (1859، ملك عام)18 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
يشوع بن سيراخ 49:1
Ver. 1. Perfumer. The Scripture reproaches this king alone with no fault. C.
↑ 1يشوع بن سيراخ 49:3
Ver. 3. Directed. Gr. "prosperous in converting the people." 4 K. xxii. and 2 Par.
xxiv. H. --- He began when he was only eight years old: but set to work more effectually ten years afterwards.
The prophets complain of the disorders which prevailed before that period. C.
↑ 3يشوع بن سيراخ 49:4
Ver. 4. Sinners. Or "sins," when iniquity was become fashionable. He consulted no false policy, (H.) but boldly exerted himself in God's service, and even invited the Israelites out of his dominions to come and celebrate the passover. 2 Par. xxxiv. 6. C. --- They belonged, in effect to him, as the twelve tribes were all promised to David's family, and the kingdom of Jeroboam was only a rebellion. C. xlvii. 23. H.
↑ 4يشوع بن سيراخ 49:5
Ver. 5. Sin. The two former effaced their sins by repentance, and never tolerated idolatry, which even Josaphat and Asa did, (3 K. xxii. 43. &c. C.) not destroying the high places. Many others yielded not to idol worship. W.
↑ 5يشوع بن سيراخ 49:6
Ver. 6. Despised. Gr. "they failed," and lost the crown.
↑ 6يشوع بن سيراخ 49:7
Ver. 7. They gave. Achaz called in to his assistance the king of Assyria, who afterwards claimed the kingdom as tributary to him, 4 K. xviii. 7. 14. Gr. "He (God. C. Alex. copy has They) gave their horn," &c. H.
↑ 7يشوع بن سيراخ 49:8
Ver. 8. Holiness. Jerusalem, which was styled holy, in the sicles of Simon. ---
Desolate. No one came to the festivals. Lam. i. 4.
↑ 8يشوع بن سيراخ 49:9
Ver. 9. Renew. To foretell the destruction and establishment of kingdoms. Jer. i.
5, 10.
↑ 9يشوع بن سيراخ 49:10
Ver. 10. Cherubims. Ezec. i. 4. and viii. 1. and x. 1.
↑ 10يشوع بن سيراخ 49:11
Ver. 11. Rain. Denoting great misery. Ezec. xiii. 11. and xxxviii. 22. C. --- And of.
Lit. "to do good," (H.) or to announce the liberation of the penitent captives.
Ezec. xviii. 21. and xxiii. 16.
&c.
↑ 11يشوع بن سيراخ 49:12
Ver. 12. Place. C. xlv. 15. The Pharisees adorned the tombs of the prophets.
Matt. xxiii. 29.
Daniel is not mentioned among them, because he lived at court.
↑ 12يشوع بن سيراخ 49:13
Ver. 13. Hand. Most precious. Jer. xxii. 24. Cant. viii. 6.
↑ 13يشوع بن سيراخ 49:14
Ver. 14. Josedec. He was a noble figure of Christ, and helped build the temple.
Agg. i. 2. and ii.
3. Zac. iii. 1. and vi. 11.
↑ 14يشوع بن سيراخ 49:15
Ver. 15. Houses. He laboured much for the people's welfare. 2 Esd. v.
↑ 15يشوع بن سيراخ 49:16
Ver. 16. Henoch. Before the deluge. M. --- He stood up for the Lord, amid the most corrupt people, and was translated. C. xliv. 16. He and Joseph have many advantages over the rest. C.
↑ 16يشوع بن سيراخ 49:17
Ver. 17. Joseph. He has not been named, but designated. C. xliv. ult. C. --- Who.
Gr. the
"ruler," &c. H.
↑ 17يشوع بن سيراخ 49:18
Ver. 18. They prophesied. That is, by being carried out of Egypt, they verified the prophetic prediction of Joseph. Gen. l. Ch. Carriers. --- This sentence is omitted in Gr. H. --- See c. xlviii.
14. --- Joseph had intimated that the Israelites should leave Egypt. W.
↑ 18يشوع بن سيراخ 49:19
Ver. 19. Men. The former was the father of the faithful, before the deluge; the latter after. C. ---
Beginning. Gr. "in the creation" was appointed to rule. H. --- He alone among men was innocent, coming from the hands of God, and he might glory that he had no other father. C. --- Eve enjoyed the like privileges. H.
↑ 19الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص