الحكمة · WEB-C
الحكمة
3
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
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But the souls of the righteous are in the hand of God, and no torment will touch them. In the eyes of the foolish they seemed to have died. Their departure was considered a disaster, and their travel away from us ruin, but they are in peace. For even if in the sight of men they are punished, their hope is full of immortality. Having borne a little chastening, they will receive great good; because God tested them, and found them worthy of himself. He tested them like gold in the furnace, and he accepted them as a whole burnt offering. In the time of their visitation they will shine. They will run back and forth like sparks among stubble. They will judge nations and have dominion over peoples. The Lord will reign over them forever. Those who trust him will understand truth. The faithful will live with him in love, because grace and mercy are with his chosen ones. But the ungodly will be punished even as their reasoning deserves, those who neglected righteousness and revolted from the Lord; for he who despises wisdom and discipline is miserable. Their hope is void and their toils unprofitable. Their works are useless. Their wives are foolish and their children are wicked. Their descendants are cursed. For the barren woman who is undefiled is happy, she who has not conceived in transgression. She will have fruit when God examines souls. So is the eunuch which has done no lawless deed with his hands, nor imagined wicked things against the Lord; for a precious gift will be given to him for his faithfulness, and a delightful inheritance in the Lord’s sanctuary. For good labors have fruit of great renown. The root of understanding can’t fail. But children of adulterers will not come to maturity. The seed of an unlawful union will vanish away. For if they live long, they will not be esteemed, and in the end, their old age will be without honor. If they die young, they will have no hope, nor consolation in the day of judgment. For the end of an unrighteous generation is always grievous.
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ملاحظات · هايدوك (1859، ملك عام)9 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
الحكمة 3:1
Ver. 1. Of death, is not in Sept. During life the just are protected by God, (Lu.
xii. 7.) and still more in death. This passage is very applicable to martyrs. C. ---
Temporal death is to the just the road to happiness, where they shall not incur damnation, or the torment of death. Though the martyrs seem to be utterly destroyed, they pass to joys eternal and unspeakable. W.
↑ 1الحكمة 3:2
Ver. 2. Die. In this the wicked are not under a mistake; but they err when they suppose that the just shall be no more. If the hopes of the pious where confined to this world, they would be the most miserable of all. 1 Cor. xv. 19. C.
↑ 2الحكمة 3:6
Ver. 6. Holocaust. The sufferings (M.) which they have voluntarily endured, cause them to be pleasing to God. H. Zac. xiii. 9. --- Time of judgment, or of death. C. --- Sept. "at the time of their visitation, they shall shine, and," &c. v. 7.
Matt. xiii. 43. H. Zac. xii. 6.
↑ 6الحكمة 3:8
Ver. 8. Judge. All the just shall approve of God's condemning the wicked. W. ---
They shall be invested with power, (Apoc. ii. 26. Matthew xix. 28.) which, like that of Christ, will be of a spiritual nature, (H.) and will appear most terrible at the last day. Matt. xxviii. 18. Apoc. xix. 6.
C.
↑ 8الحكمة 3:9
Ver. 9. Elect. Sept. add, "and a visitation for his saints." Charity secures both faith and hope; which, without it, are unavailing to happiness. H. --- Those who have the virtue of hope, will await the completion of God's promises.
↑ 9الحكمة 3:12
Ver. 12. Foolish. Dissolute, as the sequel shews. Prov. ix. 13. Rom. i. 26. The family of the wicked imitate his conduct, and become his torment. C. --- This is often the case. In the moral sense, the sensuality and works of the impious are corrupt. W.
↑ 12الحكمة 3:13
Ver. 13. Barren. The Jews deemed this a reproach. But it is better than to have children by a crime. M. --- Fruit. Her good works shall serve instead of children for her glory, at the hour of death.
↑ 13الحكمة 3:16
Ver. 16. Perfection. Lit. "shall be in consummation," or wholly destroyed. H. ---
They shall not come to age, or Sept. "initiated." The pagans excluded the base-born from their mysteries, as the Church does from holy orders; and experience shews, that the fruits of adultery are often miserable, (C.) and while they imitate their parents, they can have no hope. v. 18.
↑ 16الحكمة 3:18
Ver. 18. Trial. Lit. "of knowing" (H.) the works of all. The crime of adulterers is not imputed to their offspring; and it sometimes happens, that the children of saints are cast away.
↑ 18الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص