বারুক · WEB-C
বারুক
1
বাইবেলের পাঠকৃত্রিম কণ্ঠ (AI)
বারুক IRV-BN-এ নেই, তাই এই অধ্যায়টি WEB-C (World English Bible (Catholic)) থেকে দেখানো হচ্ছে। এই ভাষার কোনো ইনস্টল করা সংস্করণে এখনও এই পুস্তকটি নেই।
These are the words of the book which Baruch the son of Nerias, the son of Maaseas, the son of Sedekias, the son of Asadias, the son of Helkias, wrote in Babylon, in the fifth year, in the seventh day of the month, at the time when the Chaldeans took Jerusalem and burned it with fire. Baruch read the words of this book in the hearing of Jechonias the son of Joakim king of Judah, and in the hearing of all the people who came to hear the book, and in the hearing of the mighty men, and of the kings’ sons, and in the hearing of the elders, and in the hearing of all the people, from the least to the greatest, even of all those who lived at Babylon by the river Sud. Then they wept, fasted, and prayed before the Lord. They also made a collection of money according to every man’s ability; and they sent it to Jerusalem to Joakim the high priest, the son of Helkias, the son of Salom, and to the priests and to all the people who were found with him at Jerusalem, at the same time when he took the vessels of the house of the Lord, that had been carried out of the temple, to return them into the land of Judah, the tenth day of Sivan—silver vessels which Sedekias the son of Josias king of Judah had made, after Nabuchodonosor king of Babylon had carried away Jechonias, the princes, the captives, the mighty men, and the people of the land from Jerusalem, and brought them to Babylon. And they said: Behold, we have sent you money; therefore buy with the money burnt offerings, sin offerings, and incense, and prepare an oblation, and offer upon the altar of the Lord our God; and pray for the life of Nabuchodonosor king of Babylon, and for the life of Baltasar his son, that their days may be as the days of heaven above the earth. The Lord will give us strength and light to our eyes. We will live under the shadow of Nabuchodonosor king of Babylon and under the shadow of Baltasar his son, and we shall serve them many days, and find favor in their sight. Pray for us also to the Lord our God, for we have sinned against the Lord our God. To this day the wrath of the Lord and his indignation is not turned from us. You shall read this book which we have sent to you, to make confession in the house of the Lord upon the day of the feast and on the days of the solemn assembly. You shall say: To the Lord our God belongs righteousness, but to us confusion of face, as at this day—to the men of Judah, to the inhabitants of Jerusalem, to our kings, to our princes, to our priests, to our prophets, and to our fathers, because we have sinned before the Lord. We have disobeyed him and have not listened to the voice of the Lord our God, to walk in the commandments of the Lord that he has set before us. Since the day that the Lord brought our fathers out of the land of Egypt to this present day, we have been disobedient to the Lord our God, and we have been negligent in not listening to his voice. Therefore the plagues have clung to us, along with the curse which the Lord declared through Moses his servant in the day that he brought our fathers out of the land of Egypt to give us a land that flows with milk and honey, as at this day. Nevertheless we didn’t listen to the voice of the Lord our God, according to all the words of the prophets whom he sent to us, but we each walked in the imagination of his own wicked heart, to serve strange gods and to do what is evil in the sight of the Lord our God.
ধ্যান
এই অংশের জন্য এখনো কোনো পর্যালোচিত ধ্যান নেই।
টীকা · হেডক (১৮৫৯, পাবলিক ডোমেইন)13টি টীকা
টীকা ইংরেজিতে ফা. জর্জ লিও হেডকের ঊনবিংশ শতাব্দীর ক্যাথলিক ভাষ্য, যেমন প্রকাশিত হয়েছিল।
এই টীকাগুলো তাদের সময়ের বিতর্ক বহন করে: কিছু টীকা ইহুদি জনগণ বা অন্য খ্রীষ্টভক্তদের সম্পর্কে কঠোর ভাষায় কথা বলে। আজ মণ্ডলী ভিন্ন শিক্ষা দেয়: খ্রীষ্টের মৃত্যুর জন্য ইহুদি জনগণকে দোষ দেওয়া যায় না (নস্ত্রা এতাতে ৪; ধর্মশিক্ষা ৫৯৭–৫৯৮), আর অন্য সম্প্রদায়ের খ্রীষ্টভক্তেরা প্রভুতে আমাদের ভাইবোন (উনিতাতিস রেদিন্তেগ্রাৎসিও ৩)। খ্রীষ্টীয় ঐক্য
পুস্তকের ভূমিকা
THE PROPHECY OF BARUCH.
PREFACE.
Baruch was a man of noble extraction, and learned in the law, secretary and disciple of the prophet Jeremias, and a sharer in his labours and persecutions; which is the reason why the ancient Fathers have considered this book as a part of the prophecy of Jeremias, and have usually quoted it under his name.
Ch. --- The frequent Heb. idioms shew it to have been originally in that language. Baruch wrote by inspiration of the Holy Ghost the letter comprising the five first chapters, which he carried to the Jews from their brethren at Babylon. The martyrologies place his death, Dec. 28. The sixth chapter contains a letter of Jeremias, to which allusion is clearly made 2 Mac. ii. 2. The Church still recites the works of Baruch under the name of Jeremias. Sab.
Pent. proph. 6. C. --- Many Fathers did so formerly, though they doubted not but Baruch was the author. See S. Iræn. v. 35. S. Aug. de Civ. Dei. xviii. 33. &c.
Others, with Origen (Prin. ii. 3.) specify the writer; and the Councils of Laodicea, Florence, and Trent, decide that it is canonical.
S. Jerom alleged it not against the Jews, as they denied its authority. W. --- See Jer. xxxii. 44. H.
--- In his preface on Jeremias he testifies that "it contains many things relating to Christ and the latter times." W. --- Grotius in vain attempts to represent some parts as interpolated (C. iii. 38.
&c. C.) and L. Cappellus has left some posthumous notes, which would represent the author as a stupid impostor, though he acknowledges his great learning. Houbigant.
বারুক 1:1
Ver. 1. Babylonia. Sept. "Babylon," where Jechonias was in prison, (H.) now the 5th year. v. 2.
Baruch accompanied his brother Saraias. Jer. li. 59. C. --- Capel. supposes that the author confounded them together, which is not probable. Houb.
↑ 1বারুক 1:2
Ver. 2. Month, in which the king was taken. C. --- This was the fifth anniversary.
H. --- Fire: but soon extinguished. Usher --- The taking of the city was effected at intervals, (H.) during eleven years, in the fifth of which this book was written. Jerusalem was at last reduced to ashes.
As yet there were priests, a temple, &c. v. 7, 14. W. C.
↑ 2বারুক 1:3
Ver. 3. Jechonias. He was in prison, where the Jews met to hear the words of Jeremias; (li. 59.
&c. C.) or the king might hear the letter in private. Houbig.
↑ 3বারুক 1:4
Ver. 4. Sodi. Heb. zud, (H.) means "pride," and probably denotes the great river Euphrates. C.
--- Bochart reads Sur, (Houb.) or Sori. The city Sura was there. C.
↑ 4বারুক 1:7
Ver. 7. Joakim, or Eliacim, high priest under Manasses, &c. Is. xxii. 20. C. ---
The text only says that he was priest, and Capellus asserts there was no pontiff then. Houbigant.
↑ 7বারুক 1:8
Ver. 8. Siven; a Syriac month, corresponding with our May. M. --- Vessels; or,
"the vessels were of silver." H. --- By retrenching a, which, it would seem that they asked for the golden vessels.
Sedecias had made silver ones to supply their place. These also might have been taken away. C.
--- Baltassar had still those of gold, (Dan. v. 2. M.) or at least some of them. H.
--- Sedecias, now in favour, only asked for what he had made while a private man. Houbig.
↑ 8বারুক 1:9
Ver. 9. All. Cunctos should be vinclos, according to the Gr. "prisoners." C.
↑ 9বারুক 1:10
Ver. 10. Meat. Lit. "manna," as Sept. express Heb. monée; (H.) or as it is pointed, mincha; which properly means an "oblation" (Jer. xvii. 26. M.) of bread, wine, &c. C. --- And offerings.
Lit. "offer." --- Gr. "has for sin before frankincense. H.
↑ 10বারুক 1:11
Ver. 11. King. Gratitude and duty prompted them. Jer. xxix. 7. and 1 Tim. ii. 2. ---
Baltassar.
Evilmerodac, his elder brother, was in disgrace. Lyran. Jer. lii. 31. C. --- Heaven, as long and prosperous as possible. H. --- It was a customary salutation to say, O king, live for ever. Dan. ii.
4. Ps. lxxxviii. 30. C. --- Cappel. says Baltassar was not yet born. But how does he know this?
It might be the title of the heir apparent, (H.) or of the king's sons. We need not decide in a point of such antiquity. Houbig.
↑ 11বারুক 1:12
Ver. 12. Eyes, putting an end to our captivity, (Badwell) or causing us to detest our sins. C. ---
Days. This they knew was God's decree, and they submit. H. --- They prefer serving the Chaldees before other foreign nations. W.
↑ 12বারুক 1:14
Ver. 14. Proper festival days. C. --- Heb. mohed, or muád. They were still observed (H.) in the temple.
↑ 14বারুক 1:20
Ver. 20. Curses against transgressors. Lev. xxvi. Dan. ix. 11. C. --- Day. We feel the effects of sin. The land of Juda was not flourishing, though not yet laid waste. H.
↑ 20বারুক 1:22
Ver. 22. Serve, or sacrifice unto: (Sanct.) operata Deo: (Tibul.) or to worship. C.
ii. 21. C.
↑ 22লাইসেন্স: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · কৃতজ্ঞতা ও লাইসেন্স