বেন-সিরা · WEB-C
বেন-সিরা
21
বাইবেলের পাঠকৃত্রিম কণ্ঠ (AI)
বেন-সিরা IRV-BN-এ নেই, তাই এই অধ্যায়টি WEB-C (World English Bible (Catholic)) থেকে দেখানো হচ্ছে। এই ভাষার কোনো ইনস্টল করা সংস্করণে এখনও এই পুস্তকটি নেই।
My son, have you sinned? Do it no more; and ask forgiveness for your past sins. Flee from sin as from the face of a snake; for if you go near, it will bite you. Its teeth are like lion’s teeth, slaying people’s souls. All iniquity is as a two-edged sword. Its stroke has no healing. Terror and violence will waste away riches. So the house of an arrogant man will be laid waste. Supplication from a poor man’s mouth reaches to the ears of God, and his judgment comes speedily. One who hates reproof is in the path of the sinner. He who fears the Lord will repent in his heart. He who is mighty in tongue is known far away; but the man of understanding knows when he slips. He who builds his house with other men’s money is like one who gathers stones for his own tomb. The congregation of wicked men is as a bundle of tow with a flame of fire at the end of them. The way of sinners is paved with stones; and at the end of it is the pit of Hades. He who keeps the law becomes master of its intent. The fulfilment of the fear of the Lord is wisdom. He who is not clever will not be instructed. There is a cleverness which makes bitterness abound. The knowledge of a wise man will be made to abound as a flood, and his counsel as a fountain of life. The inward parts of a fool are like a broken vessel. He will hold no knowledge. If a man of knowledge hears a wise word, he will commend it and add to it. The wanton man hears it, and it displeases him, so he throws it away behind his back. The chatter of a fool is like a burden in the way, but grace will be found on the lips of the wise. The utterance of the prudent man will be sought for in the congregation. They will ponder his words in their heart. As a house that is destroyed, so is wisdom to a fool. The knowledge of an unwise man is talk without sense. Instruction is as fetters on the feet of an unwise man, and as manacles on the right hand. A fool lifts up his voice with laughter, but a clever man smiles quietly. Instruction is to a prudent man as an ornament of gold, and as a bracelet upon his right arm. The foot of a fool rushes into a house, but a man of experience will be ashamed of entering. A foolish man peers into the door of a house, but a man who is instructed will stand outside. It is rude for someone to listen at a door, but a prudent person will be grieved with the disgrace. The lips of strangers will be grieved at these things, but the words of prudent men will be weighed in the balance. The heart of fools is in their mouth, but the mouth of wise men is their heart. When the ungodly curses an adversary, he curses his own soul. A whisperer defiles his own soul, and will be hated wherever he travels.
ধ্যান
এই অংশের জন্য এখনো কোনো পর্যালোচিত ধ্যান নেই।
টীকা · হেডক (১৮৫৯, পাবলিক ডোমেইন)23টি টীকা
টীকা ইংরেজিতে ফা. জর্জ লিও হেডকের ঊনবিংশ শতাব্দীর ক্যাথলিক ভাষ্য, যেমন প্রকাশিত হয়েছিল।
এই টীকাগুলো তাদের সময়ের বিতর্ক বহন করে: কিছু টীকা ইহুদি জনগণ বা অন্য খ্রীষ্টভক্তদের সম্পর্কে কঠোর ভাষায় কথা বলে। আজ মণ্ডলী ভিন্ন শিক্ষা দেয়: খ্রীষ্টের মৃত্যুর জন্য ইহুদি জনগণকে দোষ দেওয়া যায় না (নস্ত্রা এতাতে ৪; ধর্মশিক্ষা ৫৯৭–৫৯৮), আর অন্য সম্প্রদায়ের খ্রীষ্টভক্তেরা প্রভুতে আমাদের ভাইবোন (উনিতাতিস রেদিন্তেগ্রাৎসিও ৩)। খ্রীষ্টীয় ঐক্য
বেন-সিরা 21:1
Ver. 1. Thee. The just may offend: but the wicked relapse continually.
↑ 1বেন-সিরা 21:2
Ver. 2. Hold. Gr. "bite," (C.) in the same sense. M. --- Serpents sting in secret: so all sins inveigle the soul. W.
↑ 2বেন-সিরা 21:3
Ver. 3. Lion. Yet only those are hurt, who consent to sin. The devil may go round about, (1 Pet.
v. 8.) and tempt; (C.) he cannot bit, except a man willingly expose himself, and come near. v. 2.
↑ 3বেন-সিরা 21:4
Ver. 4. Remedy. In man. H. --- Only the sovereign physician can cure it. C.
↑ 4বেন-সিরা 21:5
Ver. 5. Riches. As they make enemies arise. Gr. subjoins, "so the house of the proud shall be made desolate." H. --- Roboam lost ten tribes by an insolent answer, and the Tarquins were expelled for their pride.
↑ 5বেন-সিরা 21:6
Ver. 6. Speedily. God is the protector of the poor. Ps. x. 5.
↑ 6বেন-সিরা 21:7
Ver. 7. Sinner. He rejects all medicines. How shall he be cured? C. --- They who fear God, will examine their actions when they are warned. W.
↑ 7বেন-সিরা 21:8
Ver. 8. By him. And to avoid his reproaches. Gr. "knoweth when he is ruined."
H. --- He is more reserved, and escapes the dangers of talkativeness.
↑ 8বেন-সিরা 21:9
Ver. 9. Winter. This season is unfit for building; so the man who borrows, may be forced to pay again (C.) before it is convenient for him. H. --- Injustice will bring on ruin. Jer. xxiii. 13. Some Gr. copies have, "stones for a heap over his tomb," as Achan and Absalom were treated.
Reputation, or goods ill-acquired, will not continue long. W.
↑ 9বেন-সিরা 21:10
Ver. 10. Fire. All their grandeur will end in smoke. H. --- Mal. iv. 1. Matt. xiii. 30.
↑ 10বেন-সিরা 21:11
Ver. 11. Stones. It is broad and easy. Matt. vii.
↑ 11বেন-সিরা 21:12
Ver. 12. Thereof. Practice makes perfect. A painter may produce a better piece by this means, than one who is more acquainted with theory, (C.) and neglects it. H.
↑ 12বেন-সিরা 21:15
Ver. 15. Bitterness. True wisdom promotes the general good.
↑ 15বেন-সিরা 21:16
Ver. 16. Of life. Which never fails. Jo. iv. 14. and vii. 38.
↑ 16বেন-সিরা 21:20
Ver. 20. Church. Or assembly, Job xxix. 11. 21. C. --- All good people dislike senseless talk, and approve of what is edifying. W.
↑ 20বেন-সিরা 21:21
Ver. 21. Fool. All is in confusion, like a heap of ruins.
↑ 21বেন-সিরা 21:22
Ver. 22. Hand. He esteems instruction burdensome.
↑ 22বেন-সিরা 21:23
Ver. 23. Low. A smiling countenance is commendable, but loud laughter is to be avoided. Clem.
Pæd. ii. 5. --- It causes too great a change, (Plato, Rep. 3.) and is a mark of folly. Eccle. vii. 5. S.
Aug. c. Acad. ii. 2.
↑ 23বেন-সিরা 21:25
Ver. 25. House. And meddles with the concerns of others. C. --- Of the mighty, is not in Gr. The wise will not easily receive invitations. H.
↑ 25বেন-সিরা 21:26
Ver. 26. Window. Gr. "door" with impudence. C.
↑ 26বেন-সিরা 21:29
Ver. 29. Heart. Understanding. H. --- The wise speak with reflection. Prov. xvi.
23.
↑ 29বেন-সিরা 21:30
Ver. 30. While the ungodly, &c. He condemneth and curseth himself; inasmuch as by sin he takes part with the devil, and is, as it were, his member and subject. Ch. --- In vain does he lay the blame of his sins on the devil. v. 3. C. ---
He condemns himself by imitating the wicked. Lu.
xix. W.
↑ 30বেন-সিরা 21:31
Ver. 31. By all. Gr. "in the neighbourhood." The rest is omitted. H.
↑ 31লাইসেন্স: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · কৃতজ্ঞতা ও লাইসেন্স