বেন-সিরা · WEB-C
বেন-সিরা
38
বাইবেলের পাঠকৃত্রিম কণ্ঠ (AI)
বেন-সিরা IRV-BN-এ নেই, তাই এই অধ্যায়টি WEB-C (World English Bible (Catholic)) থেকে দেখানো হচ্ছে। এই ভাষার কোনো ইনস্টল করা সংস্করণে এখনও এই পুস্তকটি নেই।
Honor a physician according to your need with the honors due to him, for truly the Lord has created him. For healing comes from the Most High, and he shall receive a gift from the king. The skill of the physician will lift up his head. He will be admired in the sight of great men. The Lord created medicines out of the earth. A prudent man will not despise them. Wasn’t water made sweet with wood, that its power might be known? He gave men skill that he might be glorified in his marvelous works. With them he heals and takes away pain. With these, the pharmacist makes a mixture. God’s works won’t be brought to an end. From him, peace is upon the face of the earth. My son, in your sickness don’t be negligent, but pray to the Lord, and he will heal you. Put away wrong doing, and direct your hands in righteousness. Cleanse your heart from all sin. Give a sweet savor and a memorial of fine flour, and pour oil on your offering, according to your means. Then give place to the physician, for truly the Lord has created him. Don’t let him leave you, for you need him. There is a time when recovery is in their hands. For they also shall ask the Lord to prosper them in diagnosis and in healing for the maintenance of life. He who sins before his Maker, let him fall into the hands of the physician. My son, let your tears fall over the dead, and as one who suffers grievously, begin lamentation. Wind up his body with due honor. Don’t neglect his burial. Make bitter weeping and make passionate wailing. Let your mourning be according to his merit, for one day or two, lest you be spoken evil of; and so be comforted for your sorrow. For from sorrow comes death. Sorrow of heart saps one’s strength. In calamity, sorrow also remains. A poor man’s life is grievous to the heart. Don’t give your heart to sorrow. Put it away, remembering the end. Don’t forget it, for there is no returning again. You do him no good, and you would harm yourself. Remember his end, for so also will yours be: yesterday for him, and today for you. When the dead is at rest, let his remembrance rest. Be comforted for him when his spirit departs from him. The wisdom of the scribe comes by the opportunity of leisure. He who has little business can become wise. How could he become wise who holds the plow, who glories in the shaft of the goad, who drives oxen and is occupied in their labors, and who mostly talks about bulls? He will set his heart upon turning his furrows. His lack of sleep is to give his heifers their fodder. So is every craftsman and master artisan who passes his time by night as by day, those who cut engravings of signets. His diligence is to make great variety. He sets his heart to preserve likeness in his portraiture, and is careful to finish his work. So too is the smith sitting by the anvil and considering the unwrought iron. The smoke of the fire will waste his flesh. He toils in the heat of the furnace. The noise of the hammer deafens his ear. His eyes are upon the pattern of the object. He will set his heart upon perfecting his works. He will be careful to adorn them perfectly. So is the potter sitting at his work and turning the wheel around with his feet, who is always anxiously set at his work. He produces his handiwork in quantity. He will fashion the clay with his arm and will bend its strength in front of his feet. He will apply his heart to finish the glazing. He will be careful to clean the kiln. All these put their trust in their hands. Each becomes skillful in his own work. Without these no city would be inhabited. Men wouldn’t reside as foreigners or walk up and down there. They won’t be sought for in the council of the people. They won’t mount on high in the assembly. They won’t sit on the seat of the judge. They won’t understand the covenant of judgment. Neither will they declare instruction and judgment. They won’t be found where parables are. But they will maintain the fabric of the age. Their prayer is in the handiwork of their craft.
ধ্যান
এই অংশের জন্য এখনো কোনো পর্যালোচিত ধ্যান নেই।
টীকা · হেডক (১৮৫৯, পাবলিক ডোমেইন)25টি টীকা
টীকা ইংরেজিতে ফা. জর্জ লিও হেডকের ঊনবিংশ শতাব্দীর ক্যাথলিক ভাষ্য, যেমন প্রকাশিত হয়েছিল।
এই টীকাগুলো তাদের সময়ের বিতর্ক বহন করে: কিছু টীকা ইহুদি জনগণ বা অন্য খ্রীষ্টভক্তদের সম্পর্কে কঠোর ভাষায় কথা বলে। আজ মণ্ডলী ভিন্ন শিক্ষা দেয়: খ্রীষ্টের মৃত্যুর জন্য ইহুদি জনগণকে দোষ দেওয়া যায় না (নস্ত্রা এতাতে ৪; ধর্মশিক্ষা ৫৯৭–৫৯৮), আর অন্য সম্প্রদায়ের খ্রীষ্টভক্তেরা প্রভুতে আমাদের ভাইবোন (উনিতাতিস রেদিন্তেগ্রাৎসিও ৩)। খ্রীষ্টীয় ঐক্য
বেন-সিরা 38:1
Ver. 1. Honour and pay. Prov. viii. 9. C. --- Gr. adds, "with his fees." H. --- The health of body and soul must be regarded. W.
↑ 1বেন-সিরা 38:2
Ver. 2. King. Physicians were formerly kept at the king's expense. Pliny xxix. 1.
↑ 2বেন-সিরা 38:4
Ver. 4. Them, as he will all superstitious remedies. C. --- "A crowd of physicians killed Cæsar,"
said Adrian, on his death-bed. They often try experiments, and kill with impunity. Pliny xxix. 1.
--- Yet we must not condemn the prudent use of medicine. C.
↑ 4বেন-সিরা 38:5
Ver. 5. Wood, of various sorts. Grot. --- Many suppose that he alludes to the miracle of Moses, (Ex. xv. 25.) who thus was supernaturally informed (C.) of the effects of a certain wood. T. M.
S. Aug. q. lvii. in Ex.
↑ 5বেন-সিরা 38:6
Ver. 6. The. Gr. "that his or its virtue might be known by man."
↑ 6বেন-সিরা 38:7
Ver. 7. These plants. --- And of. Gr. "Of these the maker of ointments shall compose a mixture and his works are not yet finished, when peace ( health) from him appears on the face of the earth." H. --- Disease flee before him; so powerful are his medicines, that the very smell effects a cure.
↑ 7বেন-সিরা 38:9
Ver. 9. Thee. We must neither trust too much in physicians, (2 Par. xvi. 12.) nor despise them, as this would be tempting God.
↑ 9বেন-সিরা 38:10
Ver. 10. Sin. All diseases are in consequence of original sin, and may are inflicted for actual transgressions. Jo. ix. 2. and 1 Cor. xi. 30. Num. xii. 10. C.
↑ 10বেন-সিরা 38:11
Ver. 11. Then. Gr. "as being no longer. Yet give," &c. H. --- Be converted and offer sacrifice, as if there were no hopes of life. Still do not despair. C.
↑ 11বেন-সিরা 38:13
Ver. 13. Thou. Gr. "a sweet smell ( success) shall be in their hands." H.
↑ 13বেন-সিরা 38:15
Ver. 15. Physician. This state is very troublesome, and a punishment of sin. v.
10.
↑ 15বেন-সিরা 38:16
Ver. 16. Burial. Thus we must shew our respect for the deceased. The Jews also prayed for them. 2 Mac. xii. 42. C. --- "The care...and pomp of funerals are rather the consolations of survivors than of service to the dead." S. Aug. cura 2.
↑ 16বেন-সিরা 38:17
Ver. 17. For. Gr. "and shed burning tears of mourning, (18) and lament for," &c.
H. --- Sorrow would be unsuitable for the saints, and useless for the damned, who being rebellious to God do not deserve our lamentations. Yet nature dictates, and people expect we should allow something to the first emotions of sorrow, (C.) for a day or two; and we may receive the consolatory visits of our friends, during the seven days of mourning. C. xxii. 13. Jo. xi. 19. S. Paulin. ad Pam. --- To avoid the evil reports of men, we must shew ourselves to be really sorry; yet we must not suffer grief to hurt our health. W.
↑ 17বেন-সিরা 38:19
Ver. 19. And the, &c. is not in Greek. Excessive sorrow brings on sickness, and renders us unfit for any thing.
↑ 19বেন-সিরা 38:20
Ver. 20. Aside, in solitude. --- Substance; or what the poor has to live on, will seem sweet or bitter according as he is affected with joy or grief.
↑ 20বেন-সিরা 38:21
Ver. 21. End. This is the chief utility derived from attending funerals.
↑ 21বেন-সিরা 38:23
Ver. 23. Thee. A man on his death-bed, or already dead, is introduced speaking.
C.
↑ 23বেন-সিরা 38:24
Ver. 24. Him. Gr. "thyself." He is at rest, we hope; (H.) be thou so too. C.
↑ 24বেন-সিরা 38:25
Ver. 25. A scribe; that is, a doctor of the law, or a learned man. Ch. --- Sorrow (H.) and too much employment, are injurious to learning. C. --- Sapientiæ otia negotia sunt. S. Bern. ser. 85.
Cant. --- When pastors have leisure, they would do well to write, in imitation of S. Paul, &c. W.
↑ 25বেন-সিরা 38:28
Ver. 28. Work: engraving on gold, or silver, or on precious stones.
↑ 28বেন-সিরা 38:29
Ver. 29. Sitting. Such was the ancient custom of smiths, (C.) who carried all their implements with them, and laboured with much pain. Chardin.
↑ 29বেন-সিরা 38:34
Ver. 34. Glazing. The earthen vessel would otherwise spoil all but oil and water.
C.
↑ 34বেন-সিরা 38:37
Ver. 37. Dwell. Gr. "travel," to get a livelihood, (Grot.) or to acquire wisdom, (C.
xxxiv. 9. and xxxix. 5.) and walk about like the ancient philosophers. They shall not be chosen magistrates. C.
↑ 37বেন-সিরা 38:38
Ver. 38. Spoken. They have not leisure to attend the lectures of sages; (H.) nor are they ever quoted by them.
↑ 38বেন-সিরা 38:39
Ver. 39. World, giving children to the commonwealth, (M.) and employing themselves in useful arts. The Jews would not allow magicians, players, &c. to reside in their country. --- Craft. They pray that they may succeed in their employment, while some also strive to comply with their religious duties. C. ---
Applying. Gr. refers this to the following chapter, "As for him who applies his soul and meditates on the law of the Most High, he will," &c. H.
↑ 39লাইসেন্স: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · কৃতজ্ঞতা ও লাইসেন্স