প্রজ্ঞা · WEB-C
প্রজ্ঞা
5
বাইবেলের পাঠকৃত্রিম কণ্ঠ (AI)
প্রজ্ঞা IRV-BN-এ নেই, তাই এই অধ্যায়টি WEB-C (World English Bible (Catholic)) থেকে দেখানো হচ্ছে। এই ভাষার কোনো ইনস্টল করা সংস্করণে এখনও এই পুস্তকটি নেই।
Then the righteous man will stand in great boldness before the face of those who afflicted him, and those who make his labors of no account. When they see him, they will be troubled with terrible fear, and will be amazed at the marvel of salvation. They will speak among themselves repenting, and for distress of spirit they will groan, “This was he whom we used to hold in derision, as a parable of reproach. We fools considered his life madness, and his end without honor. How was he counted among sons of God? How is his lot among saints? Truly we went astray from the way of truth. The light of righteousness didn’t shine for us. The sun didn’t rise for us. We took our fill of the paths of lawlessness and destruction. We traveled through trackless deserts, but we didn’t know the Lord’s way. What did our arrogance profit us? What good have riches and boasting brought us? Those things all passed away as a shadow, like a rumor that runs by, like a ship passing through the billowy water, which, when it has gone by, there is no trace to be found, no pathway of its keel in the waves. Or it is like when a bird flies through the air, no evidence of its passage is found, but the light wind, lashed with the stroke of its pinions, and torn apart with the violent rush of the moving wings, is passed through. Afterwards no sign of its coming remains. Or it is like when an arrow is shot at a mark, the air it divided closes up again immediately, so that men don’t know where it passed through. So we also, as soon as we were born, ceased to be; and we had no sign of virtue to show, but we were utterly consumed in our wickedness.” Because the hope of the ungodly man is like chaff carried by the wind, and as foam vanishing before a tempest; and is scattered like smoke by the wind, and passes by as the remembrance of a guest who stays just a day. But the righteous live forever. Their reward is in the Lord, and the care for them with the Most High. Therefore they will receive the crown of royal dignity and the diadem of beauty from the Lord’s hand, because he will cover them with his right hand, and he will shield them with his arm. He will take his zeal as complete armor, and will make the whole creation his weapons to punish his enemies: He will put on righteousness as a breastplate, and will wear impartial judgment as a helmet. He will take holiness as an invincible shield. He will sharpen stern wrath for a sword. The universe will go with him to fight against his frenzied foes. Shafts of lightning will fly with true aim. They will leap to the mark from the clouds, as from a well-drawn bow. Hailstones full of wrath will be hurled as from a catapult. The water of the sea will be angered against them. Rivers will sternly overwhelm them. A mighty wind will encounter them. It will winnow them away like a tempest. So lawlessness will make all the land desolate. Their evil-doing will overturn the thrones of princes.
ধ্যান
এই অংশের জন্য এখনো কোনো পর্যালোচিত ধ্যান নেই।
টীকা · হেডক (১৮৫৯, পাবলিক ডোমেইন)14টি টীকা
টীকা ইংরেজিতে ফা. জর্জ লিও হেডকের ঊনবিংশ শতাব্দীর ক্যাথলিক ভাষ্য, যেমন প্রকাশিত হয়েছিল।
এই টীকাগুলো তাদের সময়ের বিতর্ক বহন করে: কিছু টীকা ইহুদি জনগণ বা অন্য খ্রীষ্টভক্তদের সম্পর্কে কঠোর ভাষায় কথা বলে। আজ মণ্ডলী ভিন্ন শিক্ষা দেয়: খ্রীষ্টের মৃত্যুর জন্য ইহুদি জনগণকে দোষ দেওয়া যায় না (নস্ত্রা এতাতে ৪; ধর্মশিক্ষা ৫৯৭–৫৯৮), আর অন্য সম্প্রদায়ের খ্রীষ্টভক্তেরা প্রভুতে আমাদের ভাইবোন (উনিতাতিস রেদিন্তেগ্রাৎসিও ৩)। খ্রীষ্টীয় ঐক্য
প্রজ্ঞা 5:1
Ver. 1. Then. At the day of judgment. The just and the reprobate know each other's condition.
Lu. xvi. 20. --- Labours. Defrauding them of their wages, (Lev. xix. 13.) or plundering them.
Sept. "despised, (C.) or frustrated his labours." H. --- Worldlings deride those who strive to obtain the goods of eternity, (C.) and think they labour in vain. W.
↑ 1প্রজ্ঞা 5:3
Ver. 3. Within. Or among themselves. --- Repenting. In despair. --- Reproach.
We diverted ourselves with turning them to ridicule. C. --- This change of sentiment (H.) proceeds not from the love of virtue, and is useless. W.
↑ 3প্রজ্ঞা 5:5
Ver. 5. God. As they styled themselves truly, through the merits of Christ. C. ii.
18.
↑ 5প্রজ্ঞা 5:6
Ver. 6. Understanding in not in the Rom. (C.) or the Alex. copy. H. --- Some read
"of justice."
Ephes. v. 11. C.
↑ 6প্রজ্ঞা 5:9
Ver. 9. Post. Sept. "fame." ---
Fama malum quo non aliud velocius ullum.
Mobilitate viget, viresque acquirit eundo. Æn. iv.
↑ 9প্রজ্ঞা 5:13
Ver. 13. Virtue. How quickly passes the life of man, (Prov. xxx. 18.) and how few leave behind them a good reputation! Many of those whose actions are recorded in history, were falsely admired, (C.) and indeed the scourges of mankind. H.
↑ 13প্রজ্ঞা 5:14
Ver. 14. Such, &c. This is not in the original; but supplied to complete the sense, (C.) as otherwise the following remarks would seem to be the confession of the damned in hell, (H.) or before the judgment-seat. Castro. ---
The past time is used to shew the certainty of the event. W.
↑ 14প্রজ্ঞা 5:15
Ver. 15. Dust. Sept. Ps. i. 4. Lit. "like the tender beard, (H.) or wool." Lanugo. C.
↑ 15প্রজ্ঞা 5:16
Ver. 16. Care. Lit. "thought." H. --- God thinks and provides for them.
↑ 16প্রজ্ঞা 5:17
Ver. 17. Crown. The Scripture thus represents the glory of the blessed, because there is nothing more desirable than independence. But the happiness of the elect will be to throw their crowns at the foot of God's throne, (Apoc. vii. 10. C.) in whom they find every advantage. S. Aug. ser. i. de vit.
apost.
↑ 17প্রজ্ঞা 5:18
Ver. 18. Armour. Sept. "he will take zeal, his complete armour." H. --- See Is. lix.
17. Eph. vi.
16. C. --- The misery of the damned is unchangeable. W.
↑ 18প্রজ্ঞা 5:21
Ver. 21. Unwise. "As we have sinned in all, we are wounded by every thing." S.
Greg. hom. 25.
Ev.
↑ 21প্রজ্ঞা 5:22
Ver. 22. Directly. Straight to the mark. M.
↑ 22প্রজ্ঞা 5:23
Ver. 23. Casting. He alludes to the ballista, used to throw stones. Jos. x. 11.
These comparisons shew the power of God over all nature. C.
↑ 23লাইসেন্স: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · কৃতজ্ঞতা ও লাইসেন্স