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প্রজ্ঞা

9
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প্রজ্ঞা IRV-BN-এ নেই, তাই এই অধ্যায়টি WEB-C (World English Bible (Catholic)) থেকে দেখানো হচ্ছে। এই ভাষার কোনো ইনস্টল করা সংস্করণে এখনও এই পুস্তকটি নেই।

“O God of my ancestors and Lord of mercy, who made all things by your word; and by your wisdom you formed man, that he should have dominion over the creatures that were made by you, and rule the world in holiness and righteousness, and execute judgment in uprightness of soul, give me wisdom, her who sits by you on your thrones. Don’t reject me from among your servants, because I am your servant and the son of your handmaid, a weak and short-lived man, with little power to understand judgment and laws. For even if a man is perfect among the sons of men, if the wisdom that comes from you is not with him, he will count for nothing. You chose me to be king of your people, and a judge for your sons and daughters. You gave a command to build a sanctuary on your holy mountain, and an altar in the city where you live, a copy of the holy tent which you prepared from the beginning. Wisdom is with you and knows your works, and was present when you were making the world, and understands what is pleasing in your eyes, and what is right according to your commandments. Send her from the holy heavens, and ask her to come from the throne of your glory, that being present with me she may work, and I may learn what pleases you well. For she knows all things and understands, and she will guide me prudently in my actions. She will guard me in her glory. So my works will be acceptible. I will judge your people righteously, and I will be worthy of my father’s throne. For what man will know the counsel of God? Or who will conceive what the Lord wills? For the thoughts of mortals are unstable, and our plans are prone to fail. For a corruptible body weighs down the soul. The earthy tent burdens a mind that is full of cares. We can hardly guess the things that are on earth, and we find the things that are close at hand with labor; but who has traced out the things that are in the heavens? Who gained knowledge of your counsel, unless you gave wisdom, and sent your holy spirit from on high? It was thus that the ways of those who are on earth were corrected, and men were taught the things that are pleasing to you. They were saved through wisdom.”
টীকা · হেডক (১৮৫৯, পাবলিক ডোমেইন)6টি টীকা

টীকা ইংরেজিতে ফা. জর্জ লিও হেডকের ঊনবিংশ শতাব্দীর ক্যাথলিক ভাষ্য, যেমন প্রকাশিত হয়েছিল।

এই টীকাগুলো তাদের সময়ের বিতর্ক বহন করে: কিছু টীকা ইহুদি জনগণ বা অন্য খ্রীষ্টভক্তদের সম্পর্কে কঠোর ভাষায় কথা বলে। আজ মণ্ডলী ভিন্ন শিক্ষা দেয়: খ্রীষ্টের মৃত্যুর জন্য ইহুদি জনগণকে দোষ দেওয়া যায় না (নস্ত্রা এতাতে ৪; ধর্মশিক্ষা ৫৯৭–৫৯৮), আর অন্য সম্প্রদায়ের খ্রীষ্টভক্তেরা প্রভুতে আমাদের ভাইবোন (উনিতাতিস রেদিন্তেগ্রাৎসিও ৩)। খ্রীষ্টীয় ঐক্য

প্রজ্ঞা 9:1

Ver. 1. God. This prayer, which continues to the end of the book, is a paraphrase of 3 K. iii. 6.

&c. with several additional instructions, to remind people in authority of the love of justice. C.

↑ 1

প্রজ্ঞা 9:7

Ver. 7. King. Hence it appears, that the sentiments of Solomon are expressed.

W. --- Judge.

This is the first duty of a king. --- Thy sons. He ought to govern his people, remembering that they are God's creatures and children.

↑ 7

প্রজ্ঞা 9:8

Ver. 8. Beginning. In thy eternal decrees, or when thou madest choice of Israel.

H. --- The temple was greater, but very like the tabernacle: only the court of the priests was divided from that of the people. In the desert, the whole camp was considered a the court of the latter. C.

↑ 8

প্রজ্ঞা 9:9

Ver. 9. With thee. The uncreated wisdom is God himself: that which is communicated to man is his gift. v. 10. W. --- World. Prov. viii. 22. This request shews what idea Solomon had of God's majesty, for which he was preparing a temple.

↑ 9

প্রজ্ঞা 9:17

Ver. 17. Thought. How shall we govern as we ought, and act as thy vicegerents, without thy Spirit? Prov. xvi. 10. and 2 K. xiv. 17.

↑ 17

প্রজ্ঞা 9:19

Ver. 19. Whosoever, &c. is not in the Sept. But men includes as much. H. ---

The saints have been preserved from the contagion and punishments of the world only by means of the divine benefit. C.

↑ 19

লাইসেন্স: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · কৃতজ্ঞতা ও লাইসেন্স

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