Judith · WEB-C

Judith

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The next day Holofernes commanded all his army and all the people who had come to be his allies, that they should move their camp toward Bethulia, seize the passes of the hill country, and make war against the children of Israel. Every mighty man of them moved that day. The army of their men of war was one hundred seventy thousand footmen, plus twelve thousand horsemen, besides the baggage and the men who were on foot among them—an exceedingly great multitude. They encamped in the valley near Bethulia, by the fountain. They spread themselves in breadth over Dothaim even to Belmaim, and in length from Bethulia to Cyamon, which is near Esdraelon. But the children of Israel, when they saw the multitude of them, were terrified, and everyone said to his neighbor, “Now these men will lick up the face of all the earth. Neither the high mountains, nor the valleys, nor the hills will be able to bear their weight. Every man took up his weapons of war, and when they had kindled fires upon their towers, they remained and watched all that night. But on the second day Holofernes led out all his cavalry in the sight of the children of Israel which were in Bethulia, viewed the ascents to their city, and searched out the springs of the waters, seized upon them, and set garrisons of men of war over them. Then he departed back to his people. All the rulers of the children of Esau, all the leaders of the people of Moab, and the captains of the sea coast came to him and said, “Let our lord now hear a word, that there not be losses in your army. For this people of the children of Israel do not trust in their spears, but in the height of the mountains wherein they dwell, for it is not easy to come up to the tops of their mountains. And now, my lord, don’t fight against them as men fight who join battle, and there will not so much as one man of your people perish. Remain in your camp, and keep every man of your army safe. Let your servants get possession of the water spring, which flows from the foot of the mountain, because all the inhabitants of Bethulia get their water from there. Then thirst will kill them, and they will give up their city. Then we and our people will go up to the tops of the mountains that are near, and will camp upon them, to watch that not one man gets out of the city. They will be consumed with famine—they, their wives, and their children. Before the sword comes against them they will be laid low in the streets where they dwell. And you will pay them back with evil, because they rebelled, and didn’t meet your face in peace.” Their words were pleasing in the sight of Holofernes and in the sight of all his servants; and he ordered them to do as they had spoken. And the army of the children of Ammon moved, and with them five thousand of the children of Asshur, and they encamped in the valley. They seized the waters and the springs of the waters of the children of Israel. The children of Esau went up with the children of Ammon, and encamped in the hill country near Dothaim. They sent some of them toward the south, and toward the east, near Ekrebel, which is near Chusi, that is upon the brook Mochmur. The rest of the army of the Assyrians encamped in the plain, and covered all the face of the land. Their tents and baggage were pitched upon it in a great crowd. They were an exceedingly great multitude. The children of Israel cried to the Lord their God, for their spirit fainted; for all their enemies had surrounded them. There was no way to escape out from among them. All the army of Asshur remained around them, their footmen and their chariots and their horsemen, for thirty-four days. All their vessels of water ran dry for all the inhabitants of Bethulia. The cisterns were emptied, and they had no water to drink their fill for one day; for they rationed drink by measure. Their young children were discouraged. The women and the young men fainted for thirst. They fell down in the streets of the city, and in the passages of the gates. There was no longer any strength in them. All the people, including the young men, the women, and the children, were gathered together against Ozias, and against the rulers of the city. They cried with a loud voice, and said before all the elders, “God be judge between all of you and us, because you have done us great wrong, in that you have not spoken words of peace with the children of Asshur. Now we have no helper; but God has sold us into their hands, that we should be laid low before them with thirst and great destruction. And now summon them, and deliver up the whole city as prey to the people of Holofernes, and to all his army. For it is better for us to be captured by them. For we will be servants, and our souls will live, and we will not see the death of our babies before our eyes, and our wives and our children fainting in death. We take to witness against you the sky and the earth, and our God and the Lord of our fathers, who punishes us according to our sins and the sins of our fathers. Do what we have said today!” And there was great weeping of all with one consent in the midst of the assembly; and they cried to the Lord God with a loud voice. And Ozias said to them, “Brethren, be of good courage! Let us endure five more days, during which the Lord our God will turn his mercy toward us; for he will not forsake us utterly. But if these days pass, and no help comes to us, I will do what you say.” Then he dispersed the people, every man to his own camp; and they went away to the walls and towers of their city. He sent the women and children into their houses. They were brought very low in the city.

Notes · Haydock (1859, domaine public)Notes : 13

Notes en anglais Commentaire catholique du XIXᵉ siècle du P. George Leo Haydock, tel qu’il a été publié.

Ces notes gardent les polémiques de leur époque : certaines parlent durement du peuple juif ou d'autres chrétiens. L'Église enseigne autrement aujourd'hui. On ne peut imputer au peuple juif la mort du Christ (Nostra Aetate 4 ; Catéchisme 597–598), et les chrétiens des autres communautés sont nos frères dans le Seigneur (Unitatis Redintegratio 3). L'unité des chrétiens

Judith 7:2

Ver. 2. Twenty. Gr. seventy; Syr. sixty-two. C. --- Two, &c. Gr. twelve, as above.

C. ii. 7. M.

--- Syr. twenty-two. Some of these texts must be inaccurate. C. --- Yet the cavalry of Holofernes (H.) might be increased, since he began the war. ---

Taken. Syr. "servants, and those who had joined them in great numbers."

↑ 2

Judith 7:3

Ver. 3. Hill side, on the coast of the Mediterranean, leaving the mountains of Ephraim, (C.) which were so strait, (H.) on the left, as well as Jerusalem, as he intended to go into Egypt.

Bethulia alone opposed his progress. C. vi. 7.

↑ 3

Judith 7:4

Ver. 4. Of them. Gr. adds, "were greatly afraid, and each one said to his neighbour: Now these will consume (Complut. shut up) the face of the earth, and neither the high mountains, nor the vales, nor the hills, will bear their weight. Then taking their arms, and lighting fires upon their towers, they kept guard all that night: but the second day, Holofernes brought out all his cavalry against the Israelites, in Bethulia, and he reconnoitred the ascent of thier city, and came to the fountains of their waters, and took them; and leaving a guard of soldiers, he returned to his men,"

&c. v. 8. H. --- The Syr. is also silent about the aqueduct and the small springs.

C. --- The servants of God first humble themselves, and then take arms, confiding in God. W.

↑ 4

Judith 7:6

Ver. 6. An aqueduct: the fountain must therefore have been on a higher ground than the city, though the latter was on an eminence. C. --- Yet water may be forced to ascend by pipes. H.

↑ 6

Judith 7:8

Ver. 8. Children of. Gr. and Syr. "the chiefs of the sons of Esau," as Idumea had been conquered. C. iii. 14. They omit Ammon, and after Moab subjoin "the generals of the maritime countries;" Tyrians and Philistines. H.

↑ 8

Judith 7:10

Ver. 10. Spring. Gr. and Syr. intimate that the Ammonites and Moabites, with 5,000 Assyrian infantry, guarded the springs: the rest of the army, according to the old Vulg. was stationed in the plain. Gr. and Syr. specify over-against Dothaim, which seems too remote; (C.) though such an immense army might cover a great part of the country, as all would not be necessary to besiege Bethulia; and it was agreed only to blockade the place, in order that no men might be lost, and the army might be ready to march against the more distant and powerful nations of Egypt. Another detachment was (H.) "southward, at Ecrebel, (Syr. Ekarbat, probably Akrabim, the ascent of the scorpions) near Cush, (or Arabia) which is above the torrent Mochmur, (Syr. Peor, or Bezor. C.) and the rest of the army of the Assyrians encamped in the plain, and covered the face of the earth." H.

↑ 10

Judith 7:11

Ver. 11. Days. Gr. "and all the collection of the Assyrians continued round them...thirty-four days." H. --- Old Vulg. "twenty-four days." Syr. "two months and four days." --- Measure. Gr.

adds, "the infants, women, and young men fainted, and fell down dead." H.

↑ 11

Judith 7:13

Ver. 13. Hands. We shall be treated as miserable slaves. C.

↑ 13

Judith 7:15

Ver. 15. Assemble. Gr. "call them, and give up all the city to plunder to the," &c.

↑ 15

Judith 7:17

Ver. 17. Conjuring. Gr. "and the sins of our parents, that he may not treat us thus to-day," and deliver us up to death. H.

↑ 17

Judith 7:18

Ver. 18. Saying. Gr. "And Ozias said to them: Take courage, brethren.," v. 23. H.

↑ 18

Judith 7:23

Ver. 23. Five. Sulpitius reads, fifteen. C. --- But instead of decim, we should read demum. H.

↑ 23

Judith 7:25

Ver. 25. Spoken. Gr. and Syr. add, "and he dispersed the people to their tents, and they went upon the walls and towers of the city, and sent their wives and children home. And they were under great humiliation in the city."

↑ 25

Licence: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Crédits et licences

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