AI-generated illustration: a wooden lyre resting on a mossy rock beside a misty lake at sunrise.
Создано ИИ

Псалтирь

124
Текст Библии

Синтезированный голос (ИИ)

Открыть в студии изображений
Песнь восхождения. Надеющийся на Господа, как гора Сион, не подвигнется: пребывает вовек. См. также: Римлянам 8:31Псалтирь 56:9Псалтирь 54:4Горы окрест Иерусалима, а Господь окрест народа Своего отныне и вовек. См. также: Псалтирь 22:12-13Псалтирь 22:16Псалтирь 37:32Ибо не оставит Господь жезла нечестивых над жребием праведных, дабы праведные не простерли рук своих к беззаконию. См. также: Псалтирь 35:25Есфирь 3:12-13Псалтирь 57:3Благотвори, Господи, добрым и правым в сердцах своих; См. также: Откровение 17:15Псалтирь 69:15Откровение 12:15-16а совращающихся на кривые пути свои да оставит Господь ходить с делающими беззаконие. Мир на Израиля! См. также: Иеремия 5:22Иов 38:11Псалтирь 93:3-4

См. также: Перекрёстные ссылки из OpenBible.info (CC BY), частично основаны на Treasury of Scripture Knowledge (общественное достояние).

Примечания · Хейдок (1859, общественное достояние)Примечаний: 5

Примечания на английском Католический комментарий XIX века о. Джорджа Лео Хейдока в изданном виде.

Эти примечания сохраняют полемику своего времени: в некоторых резко говорится о еврейском народе или о других христианах. Сегодня Церковь учит иначе. Еврейский народ нельзя обвинять в смерти Христа (Nostra Aetate 4; Катехизис 597–598), а христиане других общин — наши братья и сёстры в Господе (Unitatis Redintegratio 3). Единство христиан

Введение к главе

PSALM CXXIV. (QUI CONFIDUNT.)

The just are always under God's protection.

Псалтирь 124:1

Ver. 1. Canticle of thanksgiving, relating to the times of the Messias, (Abenezra) or to the Jews, who overcame the attempts of the nations at their return, 2 Esd. iv. and vi. Ven. Bede, &c. C. ---

It exhorts all to confide in God. Bert. --- Trust. The Jews complied not with this condition, and are become vagabonds; but the faithful inherit this promise, (Heb. x. 19. Bert.) which is verified in the Catholic Church. S. Aug. --- To be secure, like Sion, which is defended by other mountains, we must belong to her society. W. --- The situation of Jerusalem was very advantageous. It was difficult to bring any cavalry against it, except by the way of Idumea. A handful of men might defend the passes leading to the north, as we see in the history of the Machabees.

↑ 1

Псалтирь 124:2

Это примечание XIX века использует полемический язык; читайте его в свете пояснения в начале этой панели.

Ver. 2. About it. Coming from Joppe, travellers cannot see the city till they are very near it, though with respect to Judea, it is very elevated. Hence Josephus styles it "the navel of the land."

Bel. iii. 2. or 4. --- The construction of the Vulg. is very natural. C. --- For the promise regards the inhabitants, rather than the place, as Heb. would insinuate. --- Lord. Zac. ii. 5. Heresiarchs have in vain risen up against the Church, though they were able men, like mountains. S. Aug.

↑ 2

Псалтирь 124:3

Ver. 3. Rod. Sceptre, or violent dominion. Is. x. 5. --- That, Or "therefore."

Interp. in S. Chrys.

God always concludes his threats with promises of pardon to the penitent, 1

Cor. x. 13. C. --- He tries his servants for their good, and will not abandon them.

W. --- The captivity lasted only 70

years: the ten persecutions of the Christian Church were terminated in 300

years; and though the wicked should even put the just to death, then their rod remains no longer upon them. If the virtuous were always suffering, the temptation might be too strong. But those who are sincere, at last emerge from the cloud, and force their enemies to applaud their conduct. Bert.

↑ 3

Псалтирь 124:4

Ver. 4. Heart. This God will certainly perform. W. --- He asks not for himself alone, and leaves all to the divine disposal. H.

↑ 4

Псалтирь 124:5

Это примечание XIX века использует полемический язык; читайте его в свете пояснения в начале этой панели.

Ver. 5. Bonds, obligationes. "Knots," as straggalias, also means, (Bert.) rather than duties. Bell.

--- Some suspect that obligationes was put originally, as Heb. means "crooked ways," (C.)

"embarrassments." Aquila. --- He may allude to the dark machinations of false brethren, who endeavoured to thwart the pious designs of Nehemias. vi. 14.

Apostles shall be treated like infidels, (C.) or rather worse, as we shall be if we act not up to the lights, (H.) and graces which we have received. C. --- Those who enter into any covenant, &c. to uphold a false religion, though they may despise it in their hearts, must expect to be punished, while the Church shall have peace. W. --- Israel. S. Paul adds, of God, to shew who may be entitled to this blessing.

Bert. --- Heretics can neither give nor receive this peace. S. Aug.

↑ 5

Лицензия: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Благодарности и лицензии

Размышления

Для этого отрывка пока нет проверенных размышлений.