
Псалтирь · SYN
Псалтирь
125
Текст БиблииСинтезированный голос (ИИ)
Песнь восхождения. Когда возвращал Господь плен Сиона, мы были как бы видящие во сне: См. также: Иеремия 17:7-8Псалтирь 62:2Притчи 3:5-6тогда уста наши были полны веселья, и язык наш пения; тогда между народами говорили: “великое сотворил Господь над ними!” См. также: Захария 2:5Псалтирь 121:8Исаия 4:5Великое сотворил Господь над нами: мы радовались. См. также: Исаия 14:5-6Псалтирь 89:22Притчи 22:8Возврати, Господи, пленников наших, как потоки на полдень. См. также: Псалтирь 7:10Псалтирь 84:11Псалтирь 119:68Сеявшие со слезами будут пожинать с радостью. См. также: Исаия 59:8Притчи 2:15Псалтирь 128:6С плачем несущий семена возвратится с радостью, неся снопы свои.
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Примечания · Хейдок (1859, общественное достояние)Примечаний: 5
Примечания на английском Католический комментарий XIX века о. Джорджа Лео Хейдока в изданном виде.
Эти примечания сохраняют полемику своего времени: в некоторых резко говорится о еврейском народе или о других христианах. Сегодня Церковь учит иначе. Еврейский народ нельзя обвинять в смерти Христа (Nostra Aetate 4; Катехизис 597–598), а христиане других общин — наши братья и сёстры в Господе (Unitatis Redintegratio 3). Единство христиан
Введение к главе
PSALM CXXV. (IN CONVERTENDO.)
The people of God rejoice at their delivery from captivity.
Псалтирь 125:1
Ver. 1. Sion. It cannot be doubted but this regards the captives of Babylon: but still David might compose it, as he was a prophet; and herein the redemption of mankind may also be described.
Bert. --- The captives pray for the return of the rest of their brethren. C. ---
Comforted. Heb.
"dreaming." C. --- They could hardly believe their own eyes, like S. Peter. Acts xii. 9. This extraordinary joy is felt by devout souls, when freed from sin. W. ---
The Greek cities which the Romans declared free, could scarcely believe that they had understood the herald. Majus gaudium fuit, &c. Livy xxxiii. --- Thus were the Jews affected. C. Ps. xiii. 2. --- Chal. "we were like convalescents,"
which comes nearer to the sense of the Sept. Bert.
↑ 1Псалтирь 125:2
Ver. 2. Shall. Or "did;" (C.) though the future is here well employed. Bert. ---
The prophet uses both tenses, shewing the certainty of the event. W. --- It would require some time before the Gentiles would become sufficiently acquainted with the concerns of the Jews. Bert. --- As soon as they did, they expressed their admiration, while the former were careful not to imitate the conduct of those who murmured at leaving Egypt. S. Chrys.
↑ 2Псалтирь 125:4
Ver. 4. South. As the Egyptians hope for the overflowing of the Nile; (Hammond) or as the south wind melts the snow, so as to make the Jordan overflow its banks. Theod. --- The return of our brethren will be as agreeable to us as water to a thirsty soil. Chal. Muis. --- make them come quickly, and in great numbers. Is. lx. 3. and lxvi. 12. C. --- Esdras brought back some, and Nehemias others, from Babylon. Bert. --- The ten tribes returned from Assyria later, and by degrees, (C. Diss.) if at all. Those who arrived first at Jerusalem pray for the rest. Bert. --- The prophet foreseeing this event, desireth its perfect and speedy accomplishment, (W.) though it were scarcely to be expected, no more than (H.) a copious torrent in the south. W.
↑ 4Псалтирь 125:5
Ver. 5. Joy. This was the case of the martyrs, &c. (Lu. vi. 21. Jo. xvi. 20.) as well as of the captives. Jer. xxxi. 9. Is. lxvi. 10. Bar. v. 6. C. --- Tribulation commonly attends the virtuous in this life. Their reward is reserved for the next. S. Aug.
W. --- Sowing, we know not whether we shall ever reap. H. --- This is a sort of proverb, which is applied to the captives. Bert.
↑ 5Псалтирь 125:6
Ver. 6. They. Heb. "he," which must be taken distributively for all. Bert.
↑ 6Лицензия: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Благодарности и лицензии