یشوع بن سیراخ · WEB-C
یشوع بن سیراخ
7
بائبل کا متنمصنوعی آواز (AI)
یشوع بن سیراخ IRV-UR میں موجود نہیں، اس لیے یہ باب WEB-C (World English Bible (Catholic)) سے دکھایا گیا ہے۔ اس زبان کے کسی بھی دستیاب نسخے میں ابھی یہ کتاب شامل نہیں۔
Do no evil, so no evil will overtake you. Depart from wrong, and it will turn away from you. My son, don’t sow upon the furrows of unrighteousness, and you won’t reap them sevenfold. Don’t seek preeminence from the Lord, nor the seat of honor from the king. Don’t justify yourself in the presence of the Lord, and don’t display your wisdom before the king. Don’t seek to be a judge, lest you not be able to take away iniquities, lest perhaps you fear the person of a mighty man, and lay a stumbling block in the way of your uprightness. Don’t sin against the multitude of the city. Don’t disgrace yourself in the crowd. Don’t commit a sin twice, for even in one you will not be unpunished. Don’t say, “He will look upon the multitude of my gifts. When I make an offering to the Most High God, he will accept it.” Don’t be faint-hearted in your prayer. Don’t neglect to give alms. Don’t laugh a man to scorn when he is in the bitterness of his soul, for there is one who humbles and exalts. Don’t devise a lie against your brother, or do the same to a friend. Refuse to utter a lie, for that habit results in no good. Don’t babble in the assembly of elders. Don’t repeat your words in your prayer. Don’t hate hard labor or farm work, which the Most High has created. Don’t number yourself among the multitude of sinners. Remember that wrath will not wait. Humble your soul greatly, for the punishment of the ungodly man is fire and the worm. Don’t exchange a friend for something, neither a true brother for the gold of Ophir. Don’t deprive yourself of a wise and good wife, for her grace is worth more than gold. Don’t abuse a servant who works faithfully, or a hireling who gives you his life. Let your soul love a wise servant. Don’t defraud him of liberty. Do you have cattle? Look after them. If they are profitable to you, let them stay by you. Do you have children? Correct them, and make them obedient from their youth. Do you have daughters? Take care of their bodies, and don’t be overly indulgent toward them. Give your daughter in marriage, and you will have accomplished a great matter. Give her to a man of understanding. Do you have a wife who pleases you? Don’t cast her out. But don’t trust yourself to one who is hateful. Honor your father with your whole heart, and don’t forget the birth pangs of your mother. Remember that you were born of them. What will you repay them for the things that they have done for you? Fear the Lord with all your soul; and revere his priests. With all your strength love him who made you. Don’t forsake his ministers. Fear the Lord and honor the priest. Give him his portion, even as it is commanded you: the first fruits, the trespass offering, the gift of the shoulders, the sacrifice of sanctification, and the first fruits of holy things. Also stretch out your hand to the poor man, that your blessing may be complete. A gift has grace in the sight of every living man. Don’t withhold grace for a dead man. Don’t avoid those who weep, and mourn with those who mourn. Don’t be slow to visit a sick man, for by such things you will gain love. In all your words, remember eternity, and you will never sin.
غور و فکر
اس حوالے کے لیے ابھی کوئی نظرثانی شدہ غور و فکر نہیں۔
حواشی · ہیڈک (1859، پبلک ڈومین)24 حواشی
حواشی انگریزی میں فادر جارج لیو ہیڈک کی انیسویں صدی کی کیتھولک تفسیر، جیسی شائع ہوئی۔
یہ حواشی اپنے زمانے کے مناظرے برقرار رکھتے ہیں: بعض میں یہودی قوم یا دوسرے مسیحیوں کے بارے میں سخت باتیں ہیں۔ آج کلیسیا کچھ اور سکھاتی ہے: مسیح کی موت کا الزام یہودی قوم پر نہیں لگایا جا سکتا (نوسترا ایتاتے 4؛ تعلیمِ مسیحی 597–598)، اور دوسری جماعتوں کے مسیحی خداوند میں ہمارے بھائی بہن ہیں (یونیتاتس ریدنتیگراتسیو 3)۔ مسیحی اتحاد
یشوع بن سیراخ 7:2
Ver. 2. Evils. Gr. "injustice." Evil communications corrupt good manners, (H.) or the punishment of sin follows it commission. C.
↑ 2یشوع بن سیراخ 7:3
Ver. 3. Not. Gr. "not in." H. --- Seven-fold: more abundantly. Osee x. 11. Job iv.
5. Gal. vi. 7.
C. --- The wicked shall receive the fruit of their wickedness. W.
↑ 3یشوع بن سیراخ 7:4
Ver. 4. Honour. Ambition is the source of ruin to men and empires. Jam. iii. 1.
C.
↑ 4یشوع بن سیراخ 7:5
Ver. 5. God. Gr. "the Lord, and affect not wisdom ( sophizou) before the king."
H. --- Of ourselves we are despicable; and kings love not those whose superior talents seem to eclipse their own. David's valour excited the hatred of Saul, and Alexander "was indignant that Antipater (his general, H.) had conquered, thinking his own glory was diminished by that which another acquired." Curt.
vi.
↑ 5یشوع بن سیراخ 7:6
Ver. 6. Integrity. A judge is expose to many dangers. 2 Par. xix. 6. C. --- "He must be prudent and firm." Plato, 2 Rep. --- What will become of those who push themselves forward? S. Chrys.
hom. xxxiv. in Heb. xiii.
↑ 6یشوع بن سیراخ 7:8
Ver. 8. To sin. Correct not thy severity by too great indulgence, nor entangle thyself with the sins of othres, as with a chain. Is. v. 18.
↑ 8یشوع بن سیراخ 7:9
Ver. 9. Mind. If thou hast committed a fault, despair not, but pray, (v. 10.) avoiding presumption.
v. 14.
↑ 9یشوع بن سیراخ 7:12
Ver. 12. Soul. Whether the person have incurred a fault or not, we ought to shew pity, reflecting on our own frailty. 1 Cor. x. 12.
↑ 12یشوع بن سیراخ 7:13
Ver. 13. Devise. Lit. "plough." But Heb. Charasch, means also to machinate. ---
Brother. We cannot hence infer, with Grotius, that the Jews allowed themselves to deceive strangers. C.
↑ 13یشوع بن سیراخ 7:14
Ver. 14. Good, but very pernicious, (Mat. v. 37. Apoc. xxi. 8. S. Aug. Mend.) though some have thought that lies might be told to prevent evil. Orig. &c. C.
↑ 14یشوع بن سیراخ 7:15
Ver. 15. Repeat not. Make not much babbling by repetition of words, but aim more at fervour of heart. Ch. --- A supplication ought to be drawn up in a concise manner. H. --- Judges and orators should speak with due reserve.
Prayer must be unceasing: yet many words must not be used to inform God of our wants. Our Saviour seems to allude to this text. Mat. vi. 7.
↑ 15یشوع بن سیراخ 7:16
Ver. 16. High. Gen. ii. 15. and iii. 18. The patriarchs and the most famous Roman generals followed this employment.
↑ 16یشوع بن سیراخ 7:19
Ver. 19. On the flesh, is not in Greek. Christ appears to have had this passage in view, Mark ix.
44. Many suppose that both allude to the fire which burnt dead bodies, &c. in the vale of Hinnon.
But all allow that the inextinguishable flames of hell are meant. Whether the fire and worms be corporeal or not has been questioned: the Greek Fathers, and the Church of Florence, generally maintain the negative, and the Latins assert it on better grounds. S. Thomas adopts the opinion of many of the Fathers, who explain the worm to denote the remorse of conscience. Yet many take it to be a worm, though not like those with which we are acquainted.
Horreo vermem mendacem et mortem vivacem. S. Bern. cons. v. See S. Jer. Is.
lxvi. A. Lap. S. Greg. Dial. iv. 29. S. Aug.
De C. xx. 10. S. Amb. vii. in Lu. xiv. C. --- Fire and the worm of conscience are both eternal.
W. --- The punishment at least is such, and more intense than we can conceive.
↑ 19یشوع بن سیراخ 7:21
Ver. 21. Wife. The virtuous never approved of divorcing any but the incorrigible. C. Dis.
↑ 21یشوع بن سیراخ 7:27
Ver. 27. Man. The Jews in general embraced the married state in their youth. S.
Paul prefers virginity. 1 Cor. vii. 8.
↑ 27یشوع بن سیراخ 7:28
Ver. 28. Hateful. To marry such a cone would be an occasion of divorce, which is always odious.
↑ 28یشوع بن سیراخ 7:29
Ver. 29. Groanings, in child-bed, and (C.) during thy infancy. M. Job iv. 4.
↑ 29یشوع بن سیراخ 7:33
Ver. 33. Priests. Gr. "priest, and give him the portion which is enjoined thee, the first-fruit, and for negligence, and the gift of the shoulders, and the," &c. v.
35. H. --- Arms. That is, with all thy power: or else by arms ( brachiis) are here signified the right shoulders of the victims, which by the law fell to the share of the priests. See v. 35. (Ch.) Ex. xxix. 28. Lev. vii. 22.
↑ 33یشوع بن سیراخ 7:34
Ver. 34. Few offerings, if thou be poor. Sa. --- Be alone with the priest when thou dost confess, and imitate the small number.
↑ 34یشوع بن سیراخ 7:36
Ver. 36. Poor. They and Levites are always to be invited. Deut. xii. 19. and xiv.
26.
↑ 36یشوع بن سیراخ 7:37
Ver. 37. Dead: detained in purgatory. W. --- And restrain not grace from the dead. Withhold not from them the benefit of alms, prayers, and sacrifices.
Such was the doctrine and practice of the Church of God, even in the time of the Old Testament. And the same has always been continued from the days of the apostles in the Church of the New Testament. Ch. --- Meat was also placed on the tombs of the deceased, for the benefit of the poor. Tob. iv. 18. S. Aug.
Conf. vi. 2.
↑ 37یشوع بن سیراخ 7:38
Ver. 38. Walk. Gr. "mourn." H. --- It was customary to join those who mourned for the dead, and to offer them meat, and endeavour to comfort them. C. Diss.
↑ 38یشوع بن سیراخ 7:39
Ver. 39. Love, being approved both by God and man.
↑ 39یشوع بن سیراخ 7:40
Ver. 40. End. Gr. "things;" death, judgment, and either hell or heaven. H. ---
This consideration is a powerful preservative against sin. W. --- For who would dare to offend his judge, if he believed that the next moment he would be arraigned before his dreadful tribunal? C. --- "We die daily," &c. S. Jer. ad Heliod.
↑ 40لائسنس: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · اعترافات اور لائسنس