
تسالونيكي الأولى · AVD
تسالونيكي الأولى
1
نص الكتاب المقدسصوت اصطناعي (ذكاء اصطناعي)
بُولُسُ وَسِلْوَانُسُ وَتِيمُوثَاوُسُ، إِلَى كَنِيسَةِ ٱلتَّسَالُونِيكِيِّينَ، فِي ٱللهِ ٱلْآبِ وَٱلرَّبِّ يَسُوعَ ٱلْمَسِيحِ: نِعْمَةٌ لَكُمْ وَسَلَامٌ مِنَ ٱللهِ أَبِينَا وَٱلرَّبِّ يَسُوعَ ٱلْمَسِيحِ. انظر أيضًا: رومية 1:7تسالونيكي الثانية 1:1أعمال الرسل 18:5نَشْكُرُ ٱللهَ كُلَّ حِينٍ مِنْ جِهَةِ جَمِيعِكُمْ، ذَاكِرِينَ إِيَّاكُمْ فِي صَلَوَاتِنَا، انظر أيضًا: رومية 1:8-9أفسس 1:15-16فليمون 1:4مُتَذَكِّرِينَ بِلَا ٱنْقِطَاعٍ عَمَلَ إِيمَانِكُمْ، وَتَعَبَ مَحَبَّتِكُمْ، وَصَبْرَ رَجَائِكُمْ، رَبَّنَا يَسُوعَ ٱلْمَسِيحَ، أَمَامَ ٱللهِ وَأَبِينَا. انظر أيضًا: كورنثوس الأولى 13:13الرؤيا 2:19غلاطية 5:6عَالِمِينَ أَيُّهَا ٱلْإِخْوَةُ ٱلْمَحْبُوبُونَ مِنَ ٱللهِ ٱخْتِيَارَكُمْ، انظر أيضًا: تسالونيكي الثانية 2:13بطرس الثانية 1:10تيطس 3:4-5أَنَّ إِنْجِيلَنَا لَمْ يَصِرْ لَكُمْ بِٱلْكَلَامِ فَقَطْ، بَلْ بِٱلْقُوَّةِ أَيْضًا، وَبِٱلرُّوحِ ٱلْقُدُسِ، وَبِيَقِينٍ شَدِيدٍ، كَمَا تَعْرِفُونَ أَيَّ رِجَالٍ كُنَّا بَيْنَكُمْ مِنْ أَجْلِكُمْ. انظر أيضًا: تسالونيكي الثانية 3:7-9مرقس 16:20كورنثوس الأولى 2:2-5وَأَنْتُمْ صِرْتُمْ مُتَمَثِّلِينَ بِنَا وَبِالرَّبِّ، إِذْ قَبِلْتُمُ ٱلْكَلِمَةَ فِي ضِيقٍ كَثِيرٍ، بِفَرَحِ ٱلرُّوحِ ٱلْقُدُسِ، انظر أيضًا: كورنثوس الأولى 11:1كورنثوس الأولى 4:16أعمال الرسل 13:52حَتَّى صِرْتُمْ قُدْوَةً لِجَمِيعِ ٱلَّذِينَ يُؤْمِنُونَ فِي مَكِدُونِيَّةَ وَفِي أَخَائِيَةَ. انظر أيضًا: تيطس 2:7تيموثاوس الأولى 4:12بطرس الأولى 5:3لِأَنَّهُ مِنْ قِبَلِكُمْ قَدْ أُذِيعَتْ كَلِمَةُ ٱلرَّبِّ، لَيْسَ فِي مَكِدُونِيَّةَ وَأَخَائِيَةَ فَقَطْ، بَلْ فِي كُلِّ مَكَانٍ أَيْضًا قَدْ ذَاعَ إِيمَانُكُمْ بِٱللهِ، حَتَّى لَيْسَ لَنَا حَاجَةٌ أَنْ نَتَكَلَّمَ شَيْئًا. انظر أيضًا: رومية 1:8رومية 10:14-18الرؤيا 14:6لِأَنَّهُمْ هُمْ يُخْبِرُونَ عَنَّا، أَيُّ دُخُولٍ كَانَ لَنَا إِلَيْكُمْ، وَكَيْفَ رَجَعْتُمْ إِلَى ٱللهِ مِنَ ٱلْأَوْثَانِ، لِتَعْبُدُوا ٱللهَ ٱلْحَيَّ ٱلْحَقِيقِيَّ، انظر أيضًا: تيموثاوس الأولى 4:10كورنثوس الأولى 12:2غلاطية 4:8-9وَتَنْتَظِرُوا ٱبْنَهُ مِنَ ٱلسَّمَاءِ، ٱلَّذِي أَقَامَهُ مِنَ ٱلْأَمْوَاتِ، يَسُوعَ، ٱلَّذِي يُنْقِذُنَا مِنَ ٱلْغَضَبِ ٱلْآتِي. انظر أيضًا: تسالونيكي الأولى 5:9إشعياء 25:8-9رومية 5:9-10
انظر أيضًا: الشواهد المرجعية من OpenBible.info (CC BY)، ومشتقة جزئيًا من Treasury of Scripture Knowledge (ملكية عامة).
تأملات
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ملاحظات · هايدوك (1859، ملك عام)4 ملاحظة
الملاحظات بالإنجليزية تفسير كاثوليكي من القرن التاسع عشر للأب جورج ليو هايدوك، كما نُشر.
تحتفظ هذه الحواشي بجدالات عصرها: بعضها يتحدث بقسوة عن الشعب اليهودي أو عن مسيحيين آخرين. والكنيسة تعلّم اليوم غير ذلك: لا يجوز تحميل الشعب اليهودي مسؤولية موت المسيح (في عصرنا 4؛ التعليم المسيحي 597–598)، والمسيحيون في الجماعات الأخرى إخوتنا وأخواتنا في الرب (إعادة الوحدة 3). وحدة المسيحيين
مقدمة السفر
THE FIRST
EPISTLE OF S. PAUL, THE APOSTLE,
TO THE THESSALONIANS.
PREFACE.
S. Paul having preached with success at Thessalonica, the chief city of Macedonia, wrote to them this letter, to confirm them in the Christian faith and in the practice of virtue. This, in order, is the first epistle of S. Paul. He wrote it about the year fifty-two, as it is thought, from Corinth. Wi. — S. Paul having preached the gospel in this place, converted some Jews and a great number of Gentiles; but the unbelieving Jews, envying his success, raised such a commotion against him, that he and his companion Silvanus were obliged to quit the city. Afterwards he went to Athens, where he had heard that the converts in Thessalonica were under a severe persecution ever since his departure; and lest they should lose their fortitude, he sent Timothy to strengthen and comfort them in their sufferings. In the mean time S. Paul came to Corinth, where he wrote this first epistle and also the second to the Thessalonians, both in the same year, being the nineteenth after our Lord's ascension. Ch. — S. Paul preached the faith in this city, assisted by Silas or Silvanus, whose name is joined with the apostle's in this letter. See Acts xvii.
Being driven away from this city by the violence of the Jews, he left Timothy and Silas in Macedonia, to confirm the new converts in their faith. But having afterwards called them to him, and hearing of their constancy and perseverance, he writes this epistle to encourage them and praise them. It is the first in time of all S. Paul's epistles, and filled with the most affectionate expressions of love and tenderness for his spiritual children in Jesus Christ. In the latter part of the epistle, he gives some short instructions concerning the state of souls after death, and the coming of the last day; as his companions had informed him that strange reports concerning these two articles were in circulation at Thessalonica, to the disturbance of the faithful. Calmet. Estius et alii. — The first three chapters are to confirm and comfort the Thessalonians against the temptations of persecution; the other two are to exhort them to live up to the precepts he delivers them.
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تسالونيكي الأولى 1:1
Ver. 1. Paul. It is observed that S. Paul never calls himself an apostle in either of the epistles to the Thessalonians. The reason why he deviates from his ordinary custom on this occasion, probably is, that joining his name with the other two, he did not like to assume a title, though his due, which the others did not possess. Estius. — Such condescension to your neighbours' feelings, even in trifles, is highly delicate and praiseworthy. A.
↑ 1تسالونيكي الأولى 1:3
Ver. 3. The apostle praises the Thessalonians for the progress they had made in the theological virtues, and enumerates the profit they had derived from each. Their faith had produced works; their charity rendered their labour light and easy, and their patience was the fruit of their future hopes, in confidence of which they bore what they had to suffer from their unconverted countrymen.
Estius.
↑ 3تسالونيكي الأولى 1:5
Ver. 5. In power. The sense is, I have preached the gospel to you, not only in words of persuasion, but have proved it by the power of miracles, in much fulness, or in great abundance. I have also taught you the gospel not by my words only, but by my actions; for you know what kind of a life I led among you. I had no interest but in gaining your souls. And I rejoice to hear you have received it in much power, by the Holy Ghost working within you. A. — And in much fulness.[1] Some would have the Greek word to signify in a full assurance; but in the style of the New Testament, it may as well signify a fulness, or plenitude. Wi.
↑ 5تسالونيكي الأولى 1:8
Ver. 8. From you was spread abroad the word.[2] The Greek, was sounded about. — In every place. In very many places. Wi.
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[1] V. 5. In plenitudine multâ, en plerophria polle. See Luke i.
[2] V. 8. Diffamatus est, exechetai. Insonuit, S. Chrys. says, (log. b. p. 166.) delon oti osper salpiggos, instar Tubæ.
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↑ 8الترخيص: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · الشكر والتراخيص