AI-generated illustration: a cobbled walkway lined with cypress trees above the sea at sunset.
AI-generated

1 Thessalonians

1
Bible text

Synthetic voice (AI)

Open in image studio
Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ. See also: Romans 1:72 Thessalonians 1:1Acts 18:5We always give thanks to God for all of you, mentioning you in our prayers, See also: Romans 1:8-9Ephesians 1:15-16Philemon 1:4remembering without ceasing your work of faith and labor of love and perseverance of hope in our Lord Jesus Christ, before our God and Father. See also: 1 Corinthians 13:13Revelation 2:19Galatians 5:6We know, brothers loved by God, that you are chosen, See also: 2 Thessalonians 2:132 Peter 1:10Titus 3:4-5and that our Good News came to you not in word only, but also in power, and in the Holy Spirit and with much assurance. You know what kind of men we showed ourselves to be among you for your sake. See also: 2 Thessalonians 3:7-9Mark 16:201 Corinthians 2:2-5You became imitators of us and of the Lord, having received the word in much affliction, with joy of the Holy Spirit, See also: 1 Corinthians 11:11 Corinthians 4:16Acts 13:52so that you became an example to all who believe in Macedonia and in Achaia. See also: Titus 2:71 Timothy 4:121 Peter 5:3For from you the word of the Lord has been declared, not only in Macedonia and Achaia, but also in every place your faith toward God has gone out, so that we need not say anything. See also: Romans 1:8Romans 10:14-18Revelation 14:6For they themselves report concerning us what kind of a reception we had from you, and how you turned to God from idols to serve a living and true God, See also: 1 Timothy 4:101 Corinthians 12:2Galatians 4:8-9and to wait for his Son from heaven, whom he raised from the dead: Jesus, who delivers us from the wrath to come. See also: 1 Thessalonians 5:9Isaiah 25:8-9Romans 5:9-10

See also: Cross references from OpenBible.info (CC BY), derived in part from the Treasury of Scripture Knowledge (public domain).

Notes · Haydock (1859, public domain)4 notes

Notes in English 19th-century Catholic commentary by Fr. George Leo Haydock, shown as published.

These notes keep the polemics of their time: some speak harshly of the Jewish people or of other Christians. The Church teaches otherwise today. The Jewish people may not be blamed for the death of Christ (Nostra Aetate 4; Catechism 597–598), and Christians of other communities are our brothers and sisters in the Lord (Unitatis Redintegratio 3). Christian unity

Introduction to the book

THE FIRST

EPISTLE OF S. PAUL, THE APOSTLE,

TO THE THESSALONIANS.

PREFACE.

S. Paul having preached with success at Thessalonica, the chief city of Macedonia, wrote to them this letter, to confirm them in the Christian faith and in the practice of virtue. This, in order, is the first epistle of S. Paul. He wrote it about the year fifty-two, as it is thought, from Corinth. Wi. — S. Paul having preached the gospel in this place, converted some Jews and a great number of Gentiles; but the unbelieving Jews, envying his success, raised such a commotion against him, that he and his companion Silvanus were obliged to quit the city. Afterwards he went to Athens, where he had heard that the converts in Thessalonica were under a severe persecution ever since his departure; and lest they should lose their fortitude, he sent Timothy to strengthen and comfort them in their sufferings. In the mean time S. Paul came to Corinth, where he wrote this first epistle and also the second to the Thessalonians, both in the same year, being the nineteenth after our Lord's ascension. Ch. — S. Paul preached the faith in this city, assisted by Silas or Silvanus, whose name is joined with the apostle's in this letter. See Acts xvii.

Being driven away from this city by the violence of the Jews, he left Timothy and Silas in Macedonia, to confirm the new converts in their faith. But having afterwards called them to him, and hearing of their constancy and perseverance, he writes this epistle to encourage them and praise them. It is the first in time of all S. Paul's epistles, and filled with the most affectionate expressions of love and tenderness for his spiritual children in Jesus Christ. In the latter part of the epistle, he gives some short instructions concerning the state of souls after death, and the coming of the last day; as his companions had informed him that strange reports concerning these two articles were in circulation at Thessalonica, to the disturbance of the faithful. Calmet. Estius et alii. — The first three chapters are to confirm and comfort the Thessalonians against the temptations of persecution; the other two are to exhort them to live up to the precepts he delivers them.

====================

1 Thessalonians 1:1

Ver. 1. Paul. It is observed that S. Paul never calls himself an apostle in either of the epistles to the Thessalonians. The reason why he deviates from his ordinary custom on this occasion, probably is, that joining his name with the other two, he did not like to assume a title, though his due, which the others did not possess. Estius. — Such condescension to your neighbours' feelings, even in trifles, is highly delicate and praiseworthy. A.

↑ 1

1 Thessalonians 1:3

Ver. 3. The apostle praises the Thessalonians for the progress they had made in the theological virtues, and enumerates the profit they had derived from each. Their faith had produced works; their charity rendered their labour light and easy, and their patience was the fruit of their future hopes, in confidence of which they bore what they had to suffer from their unconverted countrymen.

Estius.

↑ 3

1 Thessalonians 1:5

Ver. 5. In power. The sense is, I have preached the gospel to you, not only in words of persuasion, but have proved it by the power of miracles, in much fulness, or in great abundance. I have also taught you the gospel not by my words only, but by my actions; for you know what kind of a life I led among you. I had no interest but in gaining your souls. And I rejoice to hear you have received it in much power, by the Holy Ghost working within you. A. — And in much fulness.[1] Some would have the Greek word to signify in a full assurance; but in the style of the New Testament, it may as well signify a fulness, or plenitude. Wi.

↑ 5

1 Thessalonians 1:8

Ver. 8. From you was spread abroad the word.[2] The Greek, was sounded about. — In every place. In very many places. Wi.

____________________

[1] V. 5. In plenitudine multâ, en plerophria polle. See Luke i.

[2] V. 8. Diffamatus est, exechetai. Insonuit, S. Chrys. says, (log. b. p. 166.) delon oti osper salpiggos, instar Tubæ.

====================

↑ 8

License: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Credits and licenses

Reflections

No reviewed reflections for this passage yet.

Edition: World English Bible (Catholic) · License: Public Domain
World English Bible (Catholic). Public Domain. Source: eBible.org.
Credits and licenses