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Notes · Haydock (1859, domaine public)Notes : 2
Notes en anglais Commentaire catholique du XIXᵉ siècle du P. George Leo Haydock, tel qu’il a été publié. Numérotation Douay-Rheims : Psaume 116
Ces notes gardent les polémiques de leur époque : certaines parlent durement du peuple juif ou d'autres chrétiens. L'Église enseigne autrement aujourd'hui. On ne peut imputer au peuple juif la mort du Christ (Nostra Aetate 4 ; Catéchisme 597–598), et les chrétiens des autres communautés sont nos frères dans le Seigneur (Unitatis Redintegratio 3). L'unité des chrétiens
Introduction au chapitre
PSALM CXVI. (LAUDATE DOMINUM.)
All nations are called upon to praise God for his mercy and truth.
Psaumes 116:1
Ver. 1. Alleluia. This word is found at the end of the last psalm, in Heb. H. ---
The captives invite all to thank God for their delivery, which was a most striking figure of the world's redemption, in which sense the apostle (Rom. xv.
11.) quotes this psalm, with the holy Fathers, though Ven. Bede puts it in the mouth of Ezechias, after the retrogradation of the sun. Kimchi allows that it regards the times of the Messias. C. --- Praise him. S. Paul reads, magnify him, as the Heb. means, "extol" by your praises. Bert. --- All are invited to praise, as the redemption is sufficient, (W.) and designed for all the posterity of Adam.
Ver. 2. Remaineth is not in Heb. Mercy and truth confirm us. H. --- The psalmist acknowledges that he also stands in need of them, and S. John assures us, that grace and truth came by Jesus Christ. Bert. --- No promise had been made to the Gentiles (W.) by the law; though they were all included in the original promise. Gen. iii. 15. H. --- God hath withdrawn them from idolatry, to impart to them his mercies. C.
Licence: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Crédits et licences
Notes · Haydock (1859, domaine public)Notes : 2
Notes en anglais Commentaire catholique du XIXᵉ siècle du P. George Leo Haydock, tel qu’il a été publié.
Numérotation Douay-Rheims : Psaume 116
Ces notes gardent les polémiques de leur époque : certaines parlent durement du peuple juif ou d'autres chrétiens. L'Église enseigne autrement aujourd'hui. On ne peut imputer au peuple juif la mort du Christ (Nostra Aetate 4 ; Catéchisme 597–598), et les chrétiens des autres communautés sont nos frères dans le Seigneur (Unitatis Redintegratio 3). L'unité des chrétiens
Introduction au chapitre
PSALM CXVI. (LAUDATE DOMINUM.)
All nations are called upon to praise God for his mercy and truth.
Psaumes 116:1
Ver. 1. Alleluia. This word is found at the end of the last psalm, in Heb. H. ---
The captives invite all to thank God for their delivery, which was a most striking figure of the world's redemption, in which sense the apostle (Rom. xv.
11.) quotes this psalm, with the holy Fathers, though Ven. Bede puts it in the mouth of Ezechias, after the retrogradation of the sun. Kimchi allows that it regards the times of the Messias. C. --- Praise him. S. Paul reads, magnify him, as the Heb. means, "extol" by your praises. Bert. --- All are invited to praise, as the redemption is sufficient, (W.) and designed for all the posterity of Adam.
↑ 1Psaumes 116:2
Ver. 2. Remaineth is not in Heb. Mercy and truth confirm us. H. --- The psalmist acknowledges that he also stands in need of them, and S. John assures us, that grace and truth came by Jesus Christ. Bert. --- No promise had been made to the Gentiles (W.) by the law; though they were all included in the original promise. Gen. iii. 15. H. --- God hath withdrawn them from idolatry, to impart to them his mercies. C.
↑ 2Licence: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Crédits et licences