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Salmos · BRBSL

Salmos

142
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Uma contemplação de Davi, quando ele estava na caverna. Uma oração. Clamo com a minha voz ao SENHOR. Com a minha voz, peço misericórdia ao SENHOR. Veja também: Salmos 57:1Salmos 30:8Salmos 141:1Derramo a minha queixa diante dele. Conto a ele as minhas angústias. Veja também: Romanos 8:26Isaías 26:16Filipenses 4:6-7Quando o meu espírito se abateu dentro de mim, o Senhor conhecia o meu caminho. No caminho em que ando, esconderam uma armadilha para mim. Veja também: Salmos 140:5Salmos 141:9Jeremias 18:22Olhe para a minha direita e veja; pois não há ninguém que se preocupe comigo. O refúgio fugiu de mim. Ninguém se importa com a minha alma. Veja também: Jeremias 30:17Salmos 88:18Salmos 31:11Eu clamei a ti, SENHOR. Eu disse: “O Senhor é o meu refúgio, a minha porção na terra dos viventes.” Veja também: 2 Timóteo 4:17Salmos 16:5Salmos 27:13Ouça o meu clamor, pois estou em extrema necessidade. Livre-me dos meus perseguidores, pois eles são fortes demais para mim. Veja também: Salmos 79:8Salmos 136:23Salmos 116:6Tire a minha alma da prisão, para que eu possa dar graças ao seu nome. Os justos me cercarão, pois o Senhor será bom para mim. Veja também: Salmos 143:11Salmos 146:7Salmos 7:6-7

Veja também: Referências cruzadas do OpenBible.info (CC BY), derivadas em parte do Treasury of Scripture Knowledge (domínio público).

Notas · Haydock (1859, domínio público)7 notas

Notas em inglês Comentário católico do século XIX do Pe. George Leo Haydock, como foi publicado.
Numeração Douay-Rheims: Salmo 141

Estas notas conservam as polêmicas de sua época: algumas falam com dureza do povo judeu ou de outros cristãos. A Igreja ensina hoje outra coisa. O povo judeu não pode ser culpado pela morte de Cristo (Nostra Aetate 4; Catecismo 597–598), e os cristãos de outras comunidades são nossos irmãos no Senhor (Unitatis Redintegratio 3). Unidade dos cristãos

Introdução ao capítulo

PSALM CXLI. (VOCE MEA.)

A prayer of David in extremity of danger.

Salmos 141:1

Ver. 1. Cave. Of Engaddi, (Bossuet. C.) or Odollam. Bellar. Bert. --- Here David was a figure of Christ, praying in the garden, &c. S. Hil. --- The psalm may relate to the captives, (S. Chrys.) or to martyrs, (S. Aug.) and to all under trial.

David might recite it in the cave. Bert. --- Voice.

He did not speak aloud, for fear of being detected. W. --- But the fervent prayer of the just, "is a cry to God." S. Hil. Ex. xiv. 15. C.

↑ 1

Salmos 141:3

Ver. 3. Pour out. Explaining all the sentiments of my heart. Ps. lxi. 9. C. --- This is never perfectly done with earthly friends. 1 Pet. v. 7. Bert.

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Salmos 141:4

Ver. 4. Knewest. With approbation, (Ps. i. 6. H.) my department towards Saul, and also the dangers to which I was exposed, and the means of escaping. ---

They. Ancient psalters add, "the proud," from Ps. cxxxvi. 6. C. --- The devil and his agents attack the just at all times. S. Jer. ---

When I was reduced to such distress that I could not help myself, thou didst approve of my conduct, and deliver me. W.

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Salmos 141:5

Ver. 5. Hand. For succour. Ps. xv. 8. So was David situated at Engaddi, as our Saviour was, when he was abandoned by his disciples. C. --- None would appear to be acquainted with those in distress. H.

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Salmos 141:6

Ver. 6. Living. On the earth, (Bert.) or land of Judea, (S. Chrys.) in this life, (C.) or in the next.

In all, God is our only protector, and reward. Ps. xv. 5. Bert.

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Salmos 141:7

Ver. 7. Low. Sym. "languid. S. Jer. "infirm." H.

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Salmos 141:8

Ver. 8. Prison. Or the cave. C. --- As David was never in prison, this is more applicable to Christ, seized by his enemies, and consigned to the tomb.

Houbig. --- Name. God expects it from us. Ps. xlix. 15. The motive of David in praying to be delivered, was most disinterested, as he had in view God's glory, and the gratification of his just servants, who would join with him in returning thanks, and promoting the divine worship. --- Wait. Heb. "will crown." Sym. S.

Jer.

H. --- But Aquila adopts the Chal. and Syr. sense of the word, with the Sept. (C.) and this may very well be the meaning, as David and his friends did not pretend to reign till the death of Saul.

Bert. --- He wished to be at liberty in the country where God's worship was observed, (W.) and determined to promote religion with all his power; as, under Saul, the good were under great restraints, and the priests were even slain. H. --- All this happened to David, as the figure of Christ. He had then a clear understanding of what the latter would have to endure from the Jews, and how he would pray to his Father. In the first part, he complains of Judas, and in the second, he desires to be set free from hell, because the faith of all the saints depended on his resurrection.

Ven. Bede. W.

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Licença: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos e licenças

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Edição: World Portuguese Bible · Licença: Public Domain
World Portuguese Bible. Public Domain. Source: eBible.org.
Tradução rascunho de domínio público, não é uma edição católica aprovada (sem imprimatur).
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