Salmos · BRBSL
Salmos
146
Texto bíblicoVoz sintética (IA)
Louvem o SENHOR! Louve o SENHOR, minha alma. Veja também: Salmos 103:22Salmos 103:1Salmos 104:35Enquanto eu viver, louvarei o SENHOR. Cantarei louvores ao meu Deus enquanto eu existir. Veja também: Salmos 63:4Salmos 104:33Salmos 145:1-2Não confiem em príncipes, nem em um filho do homem, em quem não há socorro. Veja também: Salmos 118:8-9Jeremias 17:5-6Isaías 2:22O seu espírito se vai, e ele volta para a terra. Naquele mesmo dia, os seus pensamentos perecem. Veja também: Eclesiastes 12:7Salmos 104:29Gênesis 2:7Feliz é aquele que tem o Deus de Jacó como seu auxílio, cuja esperança está no SENHOR, o seu Deus, Veja também: Jeremias 17:7-8Salmos 144:15Salmos 71:5que fez os céus e a terra, o mar, e tudo o que neles há; que guarda a verdade para sempre; Veja também: Êxodo 20:11Apocalipse 14:7Salmos 136:5-6que faz justiça aos oprimidos; que dá alimento aos famintos. O SENHOR liberta os prisioneiros. Veja também: Salmos 103:6Salmos 68:6Isaías 61:1O SENHOR abre os olhos dos cegos. O SENHOR levanta os que estão prostrados. O SENHOR ama os justos. Veja também: Salmos 11:7Salmos 145:14Mateus 9:30O SENHOR protege os estrangeiros. Ele ampara o órfão e a viúva, mas transtorna o caminho dos ímpios. Veja também: Salmos 68:5Salmos 147:6Deuteronômio 10:18-19O SENHOR reinará para sempre; o seu Deus, ó Sião, por todas as gerações. Louvem o SENHOR! Veja também: Salmos 10:16Êxodo 15:18Apocalipse 11:15
Veja também: Referências cruzadas do OpenBible.info (CC BY), derivadas em parte do Treasury of Scripture Knowledge (domínio público).
Reflexões
Ainda não há reflexões revisadas para esta passagem.
Notas · Haydock (1859, domínio público)7 notas
Notas em inglês Comentário católico do século XIX do Pe. George Leo Haydock, como foi publicado.
Numeração Douay-Rheims: Salmo 145
Estas notas conservam as polêmicas de sua época: algumas falam com dureza do povo judeu ou de outros cristãos. A Igreja ensina hoje outra coisa. O povo judeu não pode ser culpado pela morte de Cristo (Nostra Aetate 4; Catecismo 597–598), e os cristãos de outras comunidades são nossos irmãos no Senhor (Unitatis Redintegratio 3). Unidade dos cristãos
Introdução ao capítulo
PSALM CLXV. (LAUDA ANIMA.)
We are not to trust in men, but in God alone.
Salmos 145:1
Ver. 1. Of, &c. This addition of the Sept. intimates that these prophets would thus exhort the people to trust in Providence, and to prefer his service before worldly cares. See Ps. cxxxvi. W.
--- They might compose this psalm after Cyrus had revoked the permission to build the temple, (v. 2. and 1 Esd. i. 3. and iv. 4.) as the following psalms seem all to have been sung at the dedication of the walls. C. --- This might be the case, but the titles afford but a slender proof, and David might write this to excite himself and people to confide in God. --- In my. Heb. begins here the second verse, with the answer of the soul to the prophet's invitation. It is immortal, and promises always to praise the Lord. Bert.
↑ 1Salmos 145:3
Ver. 3. Children. Heb. "sons of Adam." the greatest prince is of the same frail condition as other men. He is not always willing, nor able to save. He must die, and all his project cease. H. --- If we could have depended on any, Cyrus seemed to be the person. Yet he has been deceived, and now forbids the building of a temple. We must, however, be grateful for the liberty which we enjoy by the goodness of God. C. --- In one Son of man (Christ) we may trust; not because he is the Son of man, but because he is the Son of God. S. Aug.
W.
↑ 3Salmos 145:4
Ver. 4. Forth. From the body, which shall be consigned to the earth from which it was taken.
Eccle. xii. 7. --- And he. Man, (C.) or each of the princes, (H.) with respect to the body. W. --- It does not refer to the spirit, which in Heb. is feminine. C. --- It is the want of faith, which causes people to confide in great ones, rather than in Providence. S. Aug. --- Thoughts. Projects of ambition, &c. C.
↑ 4Salmos 145:7
Ver. 7. Truth. Houb. "his truth," and promises. H. --- The disposition of Cyrus towards the Jews had changed, in consequence of some false insinuations of their enemies. --- Wrong. The Babylonians have been, and the Samaritans will be, punished. --- Fettered. We may hope to be freed from the dominion of the Persians. C.
↑ 7Salmos 145:8
Ver. 8. Enlighteneth. Heb. "openeth the eyes. " Sept. "gives wisdom to the blind." Many of these favours seem to be understood in a spiritual sense, and allude to the times of Christ, when these miracles were performed. Bert. Is.
xxxv. 5. Matt. xi. 5. C.
↑ 8Salmos 145:9
Ver. 9. Strangers. He charges his people to be compassionate towards such.
Ex. xxii. 21. Jam. i.
27. Bert. --- We have been captives. Ps. cxii. 9. --- Sinners, who have calumniated us, v. 7. C.
↑ 9Salmos 145:10
Ver. 10. Sion. Figure of the true Church. God is now more attached to Sion than to any other place. Bert. --- He lives for ever, and therefore alone deserves our confidence. C. --- Generation.
Heb. adds, "Alleluia," which we have in the next title, as the psalm also begins with the same word. H.
↑ 10Licença: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos e licenças