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Salmos · BRBSL

Salmos

42
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Para o Mestre de Música. Uma contemplação dos filhos de Corá. Assim como a corça suspira pelas correntes de água, assim a minha alma suspira por ti, ó Deus. Veja também: Salmos 63:1-2Salmos 143:6-7Salmos 119:131A minha alma tem sede de Deus, do Deus vivo. Quando virei e me apresentarei diante de Deus? Veja também: Salmos 63:1Salmos 84:10João 7:37As minhas lágrimas têm sido o meu alimento de dia e de noite, enquanto me perguntam continuamente: “Onde está o seu Deus?” Veja também: Salmos 79:10Salmos 115:2Joel 2:17Destas coisas eu me lembro, e derramo a minha alma dentro de mim, de como eu costumava ir com a multidão, conduzindo-os à casa de Deus, com voz de alegria e louvor, uma multidão celebrando um dia de festa. Veja também: Isaías 30:29Salmos 62:8Salmos 122:1Por que você está desesperada, ó minha alma? Por que você está perturbada dentro de mim? Espere em Deus! Pois eu ainda o louvarei pelo auxílio salvador da sua presença. Veja também: Salmos 37:7Hebreus 10:36-37Salmos 61:2Meu Deus, a minha alma está desesperada dentro de mim. Portanto, eu me lembro de ti desde a terra do Jordão, das alturas do Hermom, desde o monte Mizar. Veja também: Salmos 61:2Jonas 2:7Deuteronômio 3:8-9Um abismo chama outro abismo ao ruído das tuas cataratas. Todas as tuas ondas e as tuas vagas passaram sobre mim. Veja também: Jonas 2:3Salmos 69:14-15Salmos 88:7O SENHOR ordenará a sua bondade amorosa durante o dia. De noite a sua canção estará comigo: uma oração ao Deus da minha vida. Veja também: Salmos 16:7Salmos 63:6Salmos 149:5Direi a Deus, minha rocha: “Por que te esqueceste de mim? Por que ando lamentando por causa da opressão do inimigo?” Veja também: Salmos 38:6Salmos 43:2Salmos 18:2Como uma espada em meus ossos, meus adversários me afrontam, enquanto me perguntam continuamente: “Onde está o seu Deus?” Veja também: Salmos 42:3Joel 2:17Lucas 2:35Por que você está desesperada, ó minha alma? Por que você está perturbada dentro de mim? Espere em Deus! Pois eu ainda o louvarei, o auxílio salvador do meu semblante, e o meu Deus. Veja também: Salmos 42:5Jeremias 33:6Jeremias 30:17

Veja também: Referências cruzadas do OpenBible.info (CC BY), derivadas em parte do Treasury of Scripture Knowledge (domínio público).

Notas · Haydock (1859, domínio público)11 notas

Notas em inglês Comentário católico do século XIX do Pe. George Leo Haydock, como foi publicado.
Numeração Douay-Rheims: Salmo 41

Estas notas conservam as polêmicas de sua época: algumas falam com dureza do povo judeu ou de outros cristãos. A Igreja ensina hoje outra coisa. O povo judeu não pode ser culpado pela morte de Cristo (Nostra Aetate 4; Catecismo 597–598), e os cristãos de outras comunidades são nossos irmãos no Senhor (Unitatis Redintegratio 3). Unidade dos cristãos

Introdução ao capítulo

PSALM XLI. (QUEMADMODUM DESIDERAT.)

The fervent desire of the just after God: hope in afflictions.

Salmos 41:1

Ver. 1. Understanding. See Ps. xxxi. M. --- Core, who composed, (T.) or sung (M.) most of the psalms in this second part. T. --- Pieces of a joyful nature were generally assigned to them, according to the Jews and S. Jer. Ps. lxxxiv. M. ---

They were descendants of the famous schismatic, the miraculous preservation of whose innocent children teaches us, that the good will not be punished with the guilty, and that we must be raised above this earth, lest hell devour us.

Num. xvi. 31. and xxvi. 10. W. --- The sentiments of the captives, (C.) and of every sincere Christian, are here expressed. S. Aug. --- David may have been the author, (C.) as it is generally believed. Bert.

↑ 1

Salmos 41:2

Ver. 2. Waters. This was sung at the baptism of Catechumens, (S. Aug.) teaching them to thirst after heaven. H. --- The hart being infected with poison, thirsts exceedingly, as sinners must do for pardon. W.

↑ 2

Salmos 41:3

Ver. 3. Strong. Most Bibles before Clement VIII. read "fountain." C. --- El signifies both God and strong. Bert. --- The Levites desired earnestly to serve God in his temple; Christians must wish to appear before him in heaven, (C.) when they will be free from temptations. Idols may destroy, but they cannot give life. W.

↑ 3

Salmos 41:4

Ver. 4. Bread. Ovid imitates this: Cura dolorque animi lachrymæque alimenta fuére. Met. x. ---

The tears of compunction obtain the remission of sin. S. Jer. --- God. Thus the idolaters derided those who could not point at their God. H. --- The Babylonians had conquered all the surrounding nations, and despised their deities. C. --- The wicked laugh at the just, who are for a time in distress, comforting themselves with weeping. W. --- Those who saw David wandering (H.) in the mountains, at a distance from the tabernacle, might ask him what religion or God he followed. M.

↑ 4

Salmos 41:5

Ver. 5. These sarcasms fill me with grief, (C.) while the solemn ceremonies of religion, which, I remember, where observed in the temple, cause my heart to overflow with joy. Bert. --- I shall.

Prot. "I had gone with the multitude; I went with them to the house of God with the voice of joy and praise; with a multitude that kept holiday." Yet the holidays of the Catholic Church are now ridiculed by many. Prot. H. --- The original may have several other meanings. The tabernacle may here designate the musach of Levites. 4 K. xvi. 18. C. --- Feasting. Some such religious feasts were prescribed. Deut. xii. 12. H. --- David was not permitted to build the temple, nor to enter the tabernacle: but he speaks of heaven. W.

↑ 5

Salmos 41:6

Ver. 6. My countenance. Heb. "his," as Aquila, &c. read. C. --- Yet as the words are repeated, (v.

12.) there seems to be a fault in the text, (Bert.) owing to v, "his" being taken in here, instead of explaining it by and, v. 7. H. --- The arrangement of the letters in the Vulg. is preferable. C.

↑ 6

Salmos 41:7

Ver. 7. Little hill of Sion. I hope that I shall soon again behold the fertile regions along the Jordan. C. --- But these hills of Hermon, &c. are nothing when compared with heaven: They serve only to remind us of our banishment. Bert.

--- The difficulties of our present abode, hemmed in on all sides, teach us to place our hopes in heaven. W.

↑ 7

Salmos 41:8

Ver. 8. Flood-gates. The Hebrews imagined there were immense reservoirs of water above, (C.) which might serve to drown the earth, as at the deluge. Gen.

vii. 11. Both heaven and earth seemed to be armed against the psalmist. H. ---

One affliction succeeded another, (C.) and God appeared to have abandoned his servants to temptations. But he enables them to come off with victory, and fills them with more joy in their trials: so that they may sing in heart, and pray.

W.

↑ 8

Salmos 41:9

Ver. 9. Night. In affliction, as well as in prosperity, we must praise the Lord.

Rom. Sept. "in the night he will manifest it." --- Mercy. H. --- This is very beautiful, but not agreeable with the original. Bert.

↑ 9

Salmos 41:11

Ver. 11. Whilst. Prot. As, "with a sword in my bones, mine enemies reproach me." H. --- Thus the martyrs were tortured and upbraided. C.

↑ 11

Salmos 41:12

Ver. 12. Countenance. To whom I look up with confidence. M. --- The just are comforted with the hope of God's sight. W.

↑ 12

Licença: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos e licenças

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Edição: World Portuguese Bible · Licença: Public Domain
World Portuguese Bible. Public Domain. Source: eBible.org.
Tradução rascunho de domínio público, não é uma edição católica aprovada (sem imprimatur).
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