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Псалтирь

47
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Песнь. Псалом. Сынов Кореевых. См. также: Псалтирь 98:4Псалтирь 106:47Иеремия 31:7Велик Господь и всехвален во граде Бога нашего, на святой горе Его. См. также: Псалтирь 95:3Псалтирь 99:3Малахия 1:14Прекрасная возвышенность, радость всей земли гора Сион; на северной стороне ее город великого Царя. См. также: Псалтирь 18:471 Коринфянам 15:25Псалтирь 81:14Бог в жилищах его ведом, как заступник: См. также: 1 Петра 1:4Амос 6:8Наум 2:2ибо вот, сошлись цари и прошли все мимо; См. также: Псалтирь 68:33Псалтирь 78:651 Фессалоникийцам 4:16увидели и изумились, смутились и обратились в бегство; См. также: Исаия 12:4-6От Матфея 25:34Псалтирь 117:1-2страх объял их там и мука, как у женщин в родах; См. также: Захария 14:9Колоссянам 3:16Псалтирь 47:8восточным ветром Ты сокрушил Фарсийские корабли. См. также: 1 Паралипоменон 16:31Откровение 19:6Псалтирь 93:1Как слышали мы, так и увидели во граде Господа сил, во граде Бога нашего: Бог утвердит его на веки. См. также: Псалтирь 89:18Бытие 49:10Псалтирь 72:7-9Мы размышляли, Боже, о благости Твоей посреди храма Твоего. Как имя Твое, Боже, так и хвала Твоя до концов земли; десница Твоя полна правды. Да веселится гора Сион, да радуются дщери Иудейские ради судов Твоих, Господи. Пойдите вокруг Сиона и обойдите его, пересчитайте башни его; обратите сердце ваше к укреплениям его, рассмотрите домы его, чтобы пересказать грядущему роду, ибо сей Бог есть Бог наш на веки и веки: Он будет вождем нашим до самой смерти.

См. также: Перекрёстные ссылки из OpenBible.info (CC BY), частично основаны на Treasury of Scripture Knowledge (общественное достояние).

Примечания · Хейдок (1859, общественное достояние)Примечаний: 15

Примечания на английском Католический комментарий XIX века о. Джорджа Лео Хейдока в изданном виде.

Эти примечания сохраняют полемику своего времени: в некоторых резко говорится о еврейском народе или о других христианах. Сегодня Церковь учит иначе. Еврейский народ нельзя обвинять в смерти Христа (Nostra Aetate 4; Катехизис 597–598), а христиане других общин — наши братья и сёстры в Господе (Unitatis Redintegratio 3). Единство христиан

Введение к главе

PSALM XLVII. (MAGNUS DOMINUS.)

God is greatly to be praised for the establishment of his Church.

Псалтирь 47:1

Ver. 1. On the, &c. is not in Heb. nor Euseb. &c. It means Sunday, (S. Amb. W.) or rather Monday, being sung on that day. S. Jer. &c. H. --- The subject of the former canticle is continued, in thanksgiving to God, for some signal victory, or for the peace which God afforded to his people, after the death of Cambyses. C. --- The Fathers explain it of the propagation and peace of the Church. H.

↑ 1

Псалтирь 47:2

Ver. 2. City, or temple, which lay to the north of old Jerusalem, on Sion. C. ---

Yet Genebrard,

&c. place this mountain south of Salem. M. --- The concourse of priests and people gave the appearance of a great city. Ezec. xl. 2. Is. xiv. 13. --- The Church is built upon a rock. C. --- The Jews and Christians are under the greatest obligation of praising God. W.

↑ 2

Псалтирь 47:3

Ver. 3. With. Heb. "the beautiful situation, the joy of the whole earth, (M.) Sion, sides of," &c.

Chal. "Sion, thou art beautiful as a bride." Christ's Church is thus described.

Apoc. xxi. 2. C. ---

Its figure, (H.) the temple, was the glory of the whole country. Ps. xxv. 8. Lam.

ii. 15. C. --- But the Church alone extends to the sides of the north, or over the world. W.

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Псалтирь 47:4

Ver. 4. Houses. Heb. "palaces;" Sept. "towers." Baresi, a word which has again been mistaken for gravibus or gradibus, as v. 14. and Ps. xliv. 9. God is the defence of his people, (Prov. xviii.

10.) the Church, Mat. xvi. 18. C. --- All particular houses, or churches, must come to the unity of faith, (W.) and to the seat of Peter. S. Iræn. iii.

↑ 4

Псалтирь 47:5

Ver. 5. Earth is superfluous. S. Jer. ad Sun. C. --- Yet it is found in the Vat. Sept.

&c. H. --- The kings of the earth assembled against the Church, (Ps. ii. 2.) as many came to oppose Jerusalem, under Cambyses. Ezec. xxviii. 2. 13. C.

↑ 5

Псалтирь 47:6

Ver. 6. Saw. They could not say, like Cæsar, Veni, vidi, vici. For they no sooner came to invade the unsuspecting people, than they began to tremble. Ezec.

xxxviii. 11. &c. Ps. xlv. 7. H.

↑ 6

Псалтирь 47:7

Ver. 7. There, denotes the promptitude of vengeance, as well as the following allusion. Is. xiii. 8.

1 Thes. v. 3.

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Псалтирь 47:8

Ver. 8. Vehement. Heb. "eastern." --- Tharsis, such strong-built ships, as might go to Tarsus, in Cilicia, (Gen. x. 4. C.) or to India. M. --- The merchants of Tharsis, the naval officers, shall say,

&c. There shall be a great commotion, &c. Ezec. xxxviii. 13. 19. --- The same storm proved fatal to the land and sea-forces of Cambyses. His navy is mentioned by Herodotus, (iii. 11. and 44.) and was probably stationed over against Acco, or Ptolemais, as the king perished at the foot of Carmel. C. ---

Nothing maketh a deeper impression than the sentiments of religion. God's grace enableth the soul to sustain all conflicts, and to overcome. W.

↑ 8

Псалтирь 47:9

Ver. 9. Seen. All the promises have been fulfilled. How could any one have thought that we should have been permitted to dedicate this temple under the patronage of the king of Persia? (1

Esd. vi. 8.) Who would not have feared, lest the Christian religion should perish, under such violent persecutions? Converts admire its beauty and strength. C. --- The completion of the prophecies is a wonderful confirmation and comfort of Christians, (W.) whose faith is founded indeed for ever. H. ---

The gates of hell shall not prevail. M.

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Псалтирь 47:10

Ver. 10. Temple. Naou. Sept. S. Amb. &c. though the Vat. and Alex. copies have Laou,

"people," with the Arab. Ethiop. S. Aug. &c. H. --- In the Church we receive many graces, (C.) even Christ himself, (S. Amb.) to which those who refuse to be Catholics, can have no title. W.

↑ 10

Псалтирь 47:11

Ver. 11. Earth. all who hear of the wonders of God, must praise him; and who can be ignorant of what He has done, (C.) in the defeat of the enemies of his people, (H.) of Sennacherib, Cambyses,

&c.? Yet all the earth will be instructed only by the propagation of the Gospel.

C. --- Justice, against thy enemies, (H.) though this word may here imply

"mercy," in opposition to the judgments, v. 12. C. --- These perfections are never at variance. W.

↑ 11

Псалтирь 47:12

Ver. 12. Juda. Sept. Sym. &c. have "Judea," (C.) which would intimate, that the psalm was composed after the captivity. But the Hebrew reads Yehuda, "Juda,"

with S. Jerom. H.

↑ 12

Псалтирь 47:13

Ver. 13. Surround. Heb. "walk round, (H.) tell her towers." S. Jer.

↑ 13

Псалтирь 47:14

Ver. 14. Strength. Perhaps the outward wall, (Ezec. xl. 5.) not seen in Solomon's temple. ---

Houses. Heb. "palaces." Sept. "houses built like towers." Bareis. Jerusalem was not rebuilt or fortified, when the second temple was dedicated. 2 Esd. i. 3.

C. --- The fortresses of the Church are the holy Fathers and Doctors, who watch in her defence. Her pillars shall not fail. The particular Churches are all united in the same faith, and these reflections ought to prevail on all to embrace the same. W.

↑ 14

Псалтирь 47:15

Ver. 15. Our God. Christ incarnate works all this. He shall rule over the Church, not for three or four hundred years only, but as long as time shall last, and He shall have a Church triumphant in eternity. W. --- Evermore. Heb. hal-moth. The letters being differently arranged, are rendered,

"in death." S. Jer. "even unto death." Prot. (H.) "in youth," (Chal.) or "in the secret" of Providence. It may form a part of the following title, "over the young women," as Ps. ix. and xlv.

C. --- But then it would probably come after lamnatseach. The psalmist inculcates the perpetual duration of the Church under God's conduct, by three terms. In sæculum & ultra...usque ad mortem, "till death," (Pagn.) or

"incessantly." Sym. H. --- This psalm may also express the sentiments of a penitent, (Bert.) or of one who is put in possession of unchangeable felicity. H.

↑ 15

Лицензия: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Благодарности и лицензии

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