إشعياء

إشعياء 53:1

Ver. 1. Revealed. Who could have believed such things? The apostles complain how few were converted. Jo. xii. 38. Rom. x. 16. C. --- These would not submit, though the gospel was not against reason. W.

إشعياء 53:2

Ver. 2. Plant. Hebrew also, "suckling child." Sept. &c. --- Ground. The blessed Virgin. C. ---

Was. Sept. "he had no appearance nor beauty. But his appearance was abject and deficient above all men; a," &c. --- That we. Lit. "and we have desired him."

Notwithstanding his abject condition, He was the desired of all nations, and by his wounds we are healed. H. --- Some assert that the person of Christ was not beautiful, while others think that his wounds prevented it from being discerned. Salmeron would supply a negation from the first number: "We have not desired him."

إشعياء 53:3

Ver. 3. Not. The whole life of Christ was spent in the midst of poverty, and contradictions. Heb.

iv. 15. He has thus taught us to despise ourselves.

إشعياء 53:4

Ver. 4. Sorrows. Healing them by his own afflictions. Mat. viii. 15. Sickness is an effect of sin, which Jesus came to destroy. 1 Pet. ii. 24 --- Leper, who was bound to have his face covered. v.

3. Lev. xiii. 45. --- God. Payva (Def. Trin. iv.) assures us that many Jews were converted by the perusal of this chapter, and particularly of this verse, which may be rendered "as a God wounded and afflicted." C.

إشعياء 53:5

Ver. 5. Healed. He inculcates this important truth repeatedly. Christ nailed the hand-writing that was against us to the cross. Col. ii. 14. H.

إشعياء 53:6

Ver. 6. Astray. We belong to his fold. C. xl. 11. Jo. x. 11. Lu. xv. 4.--- Laid. Sept.

"abandoned him to our sins," as to so many executioners; (C.) "and he, because he had been abused, opened,"

&c. H.

إشعياء 53:7

Ver. 7. Will. The pagans were very attentive that the victim should not make much resistance.

Macrob. iii. 5.

إشعياء 53:8

Ver. 8. Judgment, or by an unjust and cruel judgment. H. --- Heb. "from prison and judgment."

C. --- Sept. "in humiliation, (H.) or humility, his judgment was taken away," or rescinded, by his glorious resurrection. S. Philip follows this version in explaining this passage to the eunuch.

Acts viii. 33. --- Generation, from his eternal Father or from the Virgin, his incarnation, life, resurrection, or posterity in the Church. All these may be meant, and are inexplicable. C.

إشعياء 53:9

تستخدم هذه الحاشية من القرن التاسع عشر لغة جدلية؛ اقرأها في ضوء الملاحظة في أعلى هذه اللوحة.

Ver. 9. Death. Heb. "and he made his grave with the wicked men, and with the rich man, in his death." H. --- Grave and death seem to be transposed; and we might better read, "He was taken up with wicked men in his death, and with a rich man was his sepulchre." This indeed is only a conjecture, but well grounded in the context. See Jos. xxiv. 19. Kennicott. --- Sept. "and I will give the wicked for his grave, and the rich men for his death." H. --- The rich man may denote the small number of Jews who embraced the faith. C. --- They esteemed themselves rich, and were highly favoured by God; yet they were blinded, (H.) and given up to the Romans, in punishment of their deicide. Mat.

xxvii. 25. The Church is gathered both from Jews and Gentiles. v. 10. C. S. Jer.

--- "He will send to hell the wicked," (Chal.) who slew him. M. ---

Christ was buried where malefactors were generally, yet honourably, in the tomb of Joseph. W.

Mat. xxvii. 57.

إشعياء 53:10

Ver. 10. Bruise. Sept. "to cleanse him from the wound." H. --- God was pleased that he should satisfy fro our crimes. --- Hand. Christ has died for all, and established a Church which shall not perish.

إشعياء 53:12

Ver. 12. Many. Even to the ends of the earth. Ps. ii. 8. --- Strong. Demons, Jews,

&c. Heb.

"with the strong" apostles. --- Wicked thieves. Barabbas, &c. --- Transgressors.

His executioners. The gospel could not speak plainer. C.