
1 Chronicles · WEB-C
1 Chronicles
2
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These are the sons of Israel: Reuben, Simeon, Levi, Judah, Issachar, Zebulun, See also: Genesis 32:28Revelation 7:5-8Genesis 35:22-26Dan, Joseph, Benjamin, Naphtali, Gad, and Asher. The sons of Judah: Er, Onan, and Shelah, which three were born to him of Shua’s daughter the Canaanitess. Er, Judah’s firstborn, was wicked in the LORD’s sight; and he killed him. See also: Genesis 38:2-10Numbers 26:19Genesis 46:12Tamar his daughter-in-law bore him Perez and Zerah. All the sons of Judah were five. See also: Matthew 1:3Genesis 38:13-30Ruth 4:18The sons of Perez: Hezron and Hamul. See also: Genesis 46:12Ruth 4:18Numbers 26:21The sons of Zerah: Zimri, Ethan, Heman, Calcol, and Dara—five of them in all. See also: 1 Kings 4:31Joshua 7:17-18Joshua 7:1The son of Carmi: Achar, the troubler of Israel, who committed a trespass in the devoted thing. See also: Joshua 6:18Joshua 7:11-15Joshua 7:25The son of Ethan: Azariah. The sons also of Hezron, who were born to him: Jerahmeel, Ram, and Chelubai. See also: Matthew 1:3Ruth 4:191 Chronicles 2:42Ram became the father of Amminadab, and Amminadab became the father of Nahshon, prince of the children of Judah; See also: Matthew 1:4Numbers 1:7Numbers 2:3and Nahshon became the father of Salma, and Salma became the father of Boaz, See also: Ruth 4:21Matthew 1:4-5Luke 3:32and Boaz became the father of Obed, and Obed became the father of Jesse; See also: Ruth 4:221 Chronicles 10:14Romans 15:12and Jesse became the father of his firstborn Eliab, Abinadab the second, Shimea the third, See also: 1 Samuel 17:131 Samuel 16:6-131 Samuel 17:28Nethanel the fourth, Raddai the fifth, Ozem the sixth, and David the seventh; See also: 1 Samuel 16:10-111 Samuel 17:12-14and their sisters were Zeruiah and Abigail. The sons of Zeruiah: Abishai, Joab, and Asahel, three. See also: 1 Samuel 26:62 Samuel 3:392 Samuel 19:22Abigail bore Amasa; and the father of Amasa was Jether the Ishmaelite. See also: 2 Samuel 17:252 Samuel 20:4-121 Kings 2:5Caleb the son of Hezron became the father of children by Azubah his wife, and by Jerioth; and these were her sons: Jesher, Shobab, and Ardon. Azubah died, and Caleb married Ephrath, who bore him Hur. See also: 1 Chronicles 2:501 Chronicles 2:241 Chronicles 4:4Hur became the father of Uri, and Uri became the father of Bezalel. See also: Exodus 31:2Exodus 37:1Exodus 36:1-2Afterward Hezron went in to the daughter of Machir the father of Gilead, whom he took as wife when he was sixty years old; and she bore him Segub. See also: Numbers 27:1Numbers 26:29Numbers 32:39-40Segub became the father of Jair, who had twenty-three cities in the land of Gilead. See also: Numbers 32:41Joshua 13:30Deuteronomy 3:14Geshur and Aram took the towns of Jair from them, with Kenath, and its villages, even sixty cities. All these were the sons of Machir the father of Gilead. See also: 2 Samuel 13:38Joshua 13:13Joshua 13:30After Hezron died in Caleb Ephrathah, Abijah, Hezron’s wife, bore him Ashhur the father of Tekoa. See also: 1 Chronicles 4:5Amos 1:11 Chronicles 2:9The sons of Jerahmeel the firstborn of Hezron were Ram the firstborn, Bunah, Oren, Ozem, and Ahijah. Jerahmeel had another wife, whose name was Atarah. She was the mother of Onam. The sons of Ram the firstborn of Jerahmeel were Maaz, Jamin, and Eker. The sons of Onam were Shammai and Jada. The sons of Shammai: Nadab and Abishur. The name of the wife of Abishur was Abihail; and she bore him Ahban and Molid. The sons of Nadab: Seled and Appaim; but Seled died without children. The son of Appaim: Ishi. The son of Ishi: Sheshan. The son of Sheshan: Ahlai. See also: 1 Chronicles 2:34-35The sons of Jada the brother of Shammai: Jether and Jonathan; and Jether died without children. The sons of Jonathan: Peleth and Zaza. These were the sons of Jerahmeel. Now Sheshan had no sons, but only daughters. Sheshan had a servant, an Egyptian, whose name was Jarha. Sheshan gave his daughter to Jarha his servant as wife; and she bore him Attai. Attai became the father of Nathan, and Nathan became the father of Zabad, See also: 1 Chronicles 11:41and Zabad became the father of Ephlal, and Ephlal became the father of Obed, and Obed became the father of Jehu, and Jehu became the father of Azariah, and Azariah became the father of Helez, and Helez became the father of Eleasah, and Eleasah became the father of Sismai, and Sismai became the father of Shallum, and Shallum became the father of Jekamiah, and Jekamiah became the father of Elishama. The sons of Caleb the brother of Jerahmeel were Mesha his firstborn, who was the father of Ziph, and the sons of Mareshah the father of Hebron. See also: 1 Chronicles 2:52Genesis 49:3Exodus 4:22-23The sons of Hebron: Korah, Tappuah, Rekem, and Shema. Shema became the father of Raham, the father of Jorkeam; and Rekem became the father of Shammai. The son of Shammai was Maon; and Maon was the father of Beth Zur. See also: Joshua 15:58Ephah, Caleb’s concubine, bore Haran, Moza, and Gazez; and Haran became the father of Gazez. See also: 1 Chronicles 2:18-191 Chronicles 2:48The sons of Jahdai: Regem, Jothan, Geshan, Pelet, Ephah, and Shaaph. Maacah, Caleb’s concubine, bore Sheber and Tirhanah. See also: 1 Chronicles 2:46Genesis 25:5-6She bore also Shaaph the father of Madmannah, Sheva the father of Machbena and the father of Gibea; and the daughter of Caleb was Achsah. See also: Joshua 15:311 Chronicles 2:42Isaiah 10:31These were the sons of Caleb, the son of Hur, the firstborn of Ephrathah: Shobal the father of Kiriath Jearim, See also: 1 Chronicles 2:19-201 Chronicles 2:531 Chronicles 4:4Salma the father of Bethlehem, and Hareph the father of Beth Gader. See also: 1 Chronicles 4:4Genesis 35:19Ruth 4:11Shobal the father of Kiriath Jearim had sons: Haroeh, half of the Menuhoth. See also: 1 Chronicles 4:2The families of Kiriath Jearim: the Ithrites, the Puthites, the Shumathites, and the Mishraites; from them came the Zorathites and the Eshtaolites. See also: Joshua 15:33Judges 13:252 Samuel 23:38The sons of Salma: Bethlehem, the Netophathites, Atroth Beth Joab, and half of the Manahathites, the Zorites. See also: Ezra 2:22Nehemiah 7:26Nehemiah 12:28The families of scribes who lived at Jabez: the Tirathites, the Shimeathites, and the Sucathites. These are the Kenites who came from Hammath, the father of the house of Rechab. See also: Judges 1:162 Kings 10:15Judges 4:11
See also: Cross references from OpenBible.info (CC BY), derived in part from the Treasury of Scripture Knowledge (public domain).
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Notes · Haydock (1859, public domain)25 notes
Notes in English 19th-century Catholic commentary by Fr. George Leo Haydock, shown as published.
These notes keep the polemics of their time: some speak harshly of the Jewish people or of other Christians. The Church teaches otherwise today. The Jewish people may not be blamed for the death of Christ (Nostra Aetate 4; Catechism 597–598), and Christians of other communities are our brothers and sisters in the Lord (Unitatis Redintegratio 3). Christian unity
1 Chronicles 2:1
Ver. 1. Israel, "seeing, or valiant with God," was before called Jacob, or "a supplanter." Gen.
xxxv. W.
↑ 11 Chronicles 2:2
Ver. 2. Aser. They are not placed in the order of their birth. H.
↑ 21 Chronicles 2:3
Ver. 3. Her. The crime for which he was punished is not specified in Scripture.
C. --- The Rabbins say that he was so enamoured of the beauty of his wife, that he treated her in the same manner as Onan did afterwards. Cassian viii. 11. ---
It is supposed that he was slain by a devil, (C.) like the (T.) impure husbands of Sarai. Tob. vi. 14. H.
↑ 31 Chronicles 2:6
Ver. 6. Zamri, or Zabdi. Jos. vii. 1. --- Etham. Similar names occur 3 K. iv. 30.
But they seem to have been different persons.
↑ 61 Chronicles 2:7
Ver. 7. Achar, alias Achan, (Josue vii. Ch.) which was his real name, as the former was given him (C.) in consequence of his having "troubled" Israel. D. ---
One letter may have been mistaken. W. --- It may seem more probable that Achar, which appears invaribly in the Vat. Sept.
and Syriac, is the proper name. Kennicott. --- Anathema, the thing devoted or accursed, viz. the spoils of Jericho. Ch.
↑ 71 Chronicles 2:10
Ver. 10. Ram. He is commonly called Aram. But it is to be observed here, once for all, that it was a common thing among the Hebrews for the same person to have different names: and that it is not impossible among so many proper names, as here occur in the first nine chapters of this book, that the transcribers of the ancient Hebrew copies may have made some slips in the orthography. Ch. --- Juda. Probably the first, appointed by Moses in the desert.
Num. i. 7. and vii. 12.
↑ 101 Chronicles 2:11
Ver. 11. Salma. Sept. have "Salmon," as it is written Ruth iv. 20. Mat. i. 4.
↑ 111 Chronicles 2:15
Ver. 15. Seventh. Syriac and Arab. add, "Eliu, (C. xxvii. 18.) and the eighth David." It appears, in effect, the Isai had eight sons, and that David was the youngest. 1 K. xvi. 10. and xvii. 12. The Rabbins suppose that one was only adopted, namely, Jonathan, the son of Samma, noted for his prudence and valour. 2 K. xiii. 3. and xxi. 21. C. --- One might die in his youth, and be therefore omitted, (T.) as he had done nothing memorable. D. --- The Scripture does not always specify the full number. Abul.
↑ 151 Chronicles 2:16
Ver. 16. Sarvia. The honour shewn to the sisters of David is unusual. The father of the three valiant children of Sarvia is no where specified.
↑ 161 Chronicles 2:17
Ver. 17. Ismahelite, or more correctly, "Jethra, of Jezrahel;" (2 K. xvii. 25.) though the Heb. and Sept. in that place read "Israelite," which would be a trifling remark; and it is improbable that Isai would give his daughter to a descendant of Ismahel. C. --- The person might, however, have resided among them. D.
↑ 171 Chronicles 2:18
Ver. 18. Caleb, alias Calubi, v. 9. Ch. W. --- He is different from Caleb, the son of Jephone. ---
Took, &c. Heb. "begot Azuba, Ischa, and Jerioth;" or rather with the Sept. "took to wife Gazuba and Jerioth." C. --- Syr. and Arab. "Caleb had Jerioth by his wife Azuba." We know that the latter was his wife, (v. 19.) and this seems to be the true reading. As ath signifies "of or from,"
(Noldius) the Heb. only requires a small correction. As it stands at present, it means, "Caleb begot Azuba, a woman, (or wife) and Jerioth." Prot. supply,
"begat children of Azuba, his wife, and of Jerioth." Kennicott. --- Her sons. The original determines us to read her, instead of " his, "
as ejus would as naturally be understood. If Jerioth was not the wife, she seems to have been the daughter of Caleb; as Jaser, &c. were his sons. H.
↑ 181 Chronicles 2:20
Ver. 20. Bezeleel, the famous artist, (Ex. xxxi. 2. C.) or a different person. D. ---
The Rabbins, who confound Caleb with the son of Jephone, say that he espoused Ephrata, or Mary, the sister of Moses, when he was ten years old, that Ur and Uri had each a child at eight, and the Bezeleel began to work at the tabernacle before he was nine years old. Lyran. --- But this is extravagant, and the Bezeleel here mentioned was of the family of Hesron. C.
↑ 201 Chronicles 2:21
Ver. 21. Machir, grandson of Joseph, whose descendants occupied part of Galaad, (H.) of which he is styled the father, or prince. M. --- The daughter of Machir was probably an heiress, and Segub dwelt with his mother's tribe. C.
↑ 211 Chronicles 2:23
Ver. 23. Aram. Prot. add "with the towns of Jair from them," the former possessors; (H.) or Gessur assisted Aram (Syria) in attacking Israel, 4 K. x. 32.
C. --- All these villages. Prot.
supply, " belonged to the sons." Sept. " were of the sons." All these were dependencies of Machir,
"prince" of Galaad; in which sense father is taken, v. 24. M. --- Sons often denote nephews, &c.
W.
↑ 231 Chronicles 2:24
Ver. 24. Hesron. Perhaps it ought to be Azuba, v. 19. Heb. "and after Hesron was dead, in Caleb-ephrata, then Abia, the wife of Hesron, bore him a (posthumous) son, Ashur, the father of those who dwelt at Thecua." He could not reside there himself no more than Caleb did at Bethlehem, which some, without proof, pretend was called Caleb-ephrata. The Sept. agree with the Vulg.
They may signify that Caleb went to the town of Ephrata. But he son of Hebron certainly never resided at Bethlehem. C.
↑ 241 Chronicles 2:25
Ver. 25. And, is not in Heb. Achia, which may also signify "her sister." Sept.
"brother." Others take (C.) Achia to be the first wife of Jerameel. Jan.
↑ 251 Chronicles 2:31
Ver. 31. Oholai, a daughter, (v. 34. T.) unless this son died before his father.
Vatab.
↑ 311 Chronicles 2:42
Ver. 42. Caleb, or Calubi, v. 9. Ziph, Maresa, and Hebron, are the names of towns, as well as of men. The descendants of Mesa inhabited Ziph, and those of Maresa dwelt at Hebron. The same remark will hold good in other places, where the names of places are put for those who occupied them. C. --- And the sons. Heb. "and of the sons of Maresa." Vat. --- But it may be as well explained in the sense of the Vulg. Sept. "Marisa, his first-born. He was the father of Ziph, and the sons of Marisa, of the father of Hebron." --- Father. Lit. "of the father,"
patris Hebron. H.
↑ 421 Chronicles 2:47
Ver. 47. Jahaddai. His name occurs not before. Some suppose he was the son of Mosa: perhaps a verse may be lost, as the Syr. and Arab. pass over this and the two following verses.
↑ 471 Chronicles 2:49
Ver. 49. Achsa, different from Axa, the grand-daughter of Jephone. Judg. i. 12.
H. --- Both had daughters of the same name. D.
↑ 491 Chronicles 2:50
Ver. 50. Caleb, grandson of Calubi. Vatab. &c. --- Sobal, his descendant, was prince of those who established themselves at Cariathiarim. C. --- The Alex.
Sept. seems rather to assert that he was son of Hur, as well as those who follow. "The sons of Hur...Sobal...Salomon, father of Baithlammon, father of Bethleem." But the editions vary. H.
↑ 501 Chronicles 2:52
Ver. 52. He that saw, &c. The Latin interpreter seems to have given us here, instead of the proper names, the meaning of those names in the Hebrew. He has done in like manner, v. 55, (Ch.) and in many other places. D. --- Heb. "had sons, haroe cha hamenuchoth, (H.) or Raia, Roeh, (C. iv. 2.) and Chazi of the canton of Menuchat, near Babaa. C. viii. 6. and Judg. xx. 43.
Sept. mention Manocho. Jos. xv. 60. --- We may also translate "the father of Cariathiarim, the prince of half Manuchat, had sons who peopled different cities." It seems too harsh to call a man
"half the place of rest," or "seeing from the moiety of rest," though the Heb.
has this literal signification. The Sept. give proper names, (C.) "Araa, Esei, Ammanith," (but v. 55, half of Manath) and the Prot. "Haroeh and half of the Manahattites." H. --- Sobal left to his descendants half the country which he had quietly occupied.
↑ 521 Chronicles 2:53
Ver. 53. Kindred. Sept. "Oumasphas." H. --- Esthaolites. All these places were in Juda, (C.) or perhaps (H.) the two last in Dan, (M.) or occupied by both tribes. Abul. q. 8.
↑ 531 Chronicles 2:54
Ver. 54. Salma, or Salmon's descendants, people Bethlehem, &c. --- Crowns.
Valiant heroes who assisted Joab to gain crowns. W. --- Heb. "Hateroth," the house (Sept. Alex. of the house of Jobab) of Joab; (H.) perhaps the famous general who had land near Absalom's, on the frontiers of Ephraim, where Ataroth was situated. --- And half. Heb. "half of the Manahethites." Prot. (H.) or
"of Menuchat, towards Zarai." The author seems purposely to mention to whom the cities at first belonged, that the right owners might be reinstated in their possessions, at their return from Babylon. C. --- This verse may specify six towns, Bethlehem and Netophat, (H.) Beth-Joab, Chatsi, Manachti, and Atsothi.
↑ 541 Chronicles 2:55
Ver. 55. Scribes, learned in the law. M. --- Singing, &c. The different professions of the Rechabites are here given, instead of proper names, (C.) which the Vat.
Sept. retains. ---
Thargathiim and Samathiim, Sochathim. --- Heb. Tirhatim, "porters;" (Chal.) Shimhathim, "the obedient;" Sucathim, "the inhabitants of tents;" Calor, "the heat," as the Heb. Chamath (Prot.
Hemath) signifies. The Cinites dwelt on the south of Juda, for which reason they are probably here mentioned, though some of them also inhabited Jabes Galaad, while the Rechabites dwelt in tents, (H.) and were perhaps employed as porters in the temple. C. Jer. xxxv. 5. 19.
↑ 55License: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Credits and licenses