AI-generated illustration: an ancient olive tree on a terraced hillside in morning sun.
AI-generated
Ecclesiastes · WEB-C

Ecclesiastes

10
Bible text

Synthetic voice (AI)

Open in image studio
Dead flies cause the oil of the perfumer to produce an evil odor; so does a little folly outweigh wisdom and honor. See also: Matthew 5:13-16Galatians 2:12-14Nehemiah 13:26A wise man’s heart is at his right hand, but a fool’s heart at his left. See also: Ecclesiastes 10:14Luke 12:18-20Proverbs 14:8Yes also when the fool walks by the way, his understanding fails him, and he says to everyone that he is a fool. See also: Proverbs 18:2Proverbs 13:16Proverbs 18:6If the spirit of the ruler rises up against you, don’t leave your place; for gentleness lays great offenses to rest. See also: Proverbs 25:15Ecclesiastes 8:31 Samuel 25:24-44There is an evil which I have seen under the sun, the sort of error which proceeds from the ruler. See also: Ecclesiastes 5:13Ecclesiastes 6:1Ecclesiastes 3:16Folly is set in great dignity, and the rich sit in a low place. See also: Proverbs 28:12Proverbs 29:2Esther 3:1I have seen servants on horses, and princes walking like servants on the earth. See also: Proverbs 19:10Esther 6:8Proverbs 30:22He who digs a pit may fall into it; and whoever breaks through a wall may be bitten by a snake. See also: Proverbs 26:27Psalms 7:15-16Amos 5:19Whoever carves out stones may be injured by them. Whoever splits wood may be endangered by it. If the ax is blunt, and one doesn’t sharpen the edge, then he must use more strength; but skill brings success. See also: James 1:5Colossians 4:5Ecclesiastes 10:15If the snake bites before it is charmed, then is there no profit for the charmer’s tongue. See also: Jeremiah 8:17Psalms 58:4-5Psalms 52:2The words of a wise man’s mouth are gracious; but a fool is swallowed by his own lips. See also: Colossians 4:6Luke 4:22Proverbs 22:11The beginning of the words of his mouth is foolishness; and the end of his talk is mischievous madness. See also: Proverbs 29:91 Samuel 25:10-11Matthew 2:16A fool also multiplies words. Man doesn’t know what will be; and that which will be after him, who can tell him? See also: Proverbs 15:2Ecclesiastes 3:22Ecclesiastes 5:3The labor of fools wearies every one of them; for he doesn’t know how to go to the city. See also: Jeremiah 50:4-5Isaiah 57:1Ecclesiastes 10:3Woe to you, land, when your king is a child, and your princes eat in the morning! See also: Isaiah 3:12Isaiah 5:11-12Isaiah 3:4-5Happy are you, land, when your king is the son of nobles, and your princes eat in due season, for strength, and not for drunkenness! See also: Proverbs 31:4-5Isaiah 5:11Deuteronomy 14:26By slothfulness the roof sinks in; and through idleness of the hands the house leaks. See also: Proverbs 14:1Proverbs 24:30-34Proverbs 20:4A feast is made for laughter, and wine makes the life glad; and money is the answer for all things. See also: Psalms 104:15Philippians 4:15-19Ecclesiastes 7:11-12Don’t curse the king, no, not in your thoughts; and don’t curse the rich in your bedroom, for a bird of the sky may carry your voice, and that which has wings may tell the matter. See also: Acts 23:5Luke 12:2-32 Kings 6:12

See also: Cross references from OpenBible.info (CC BY), derived in part from the Treasury of Scripture Knowledge (public domain).

Notes · Haydock (1859, public domain)18 notes

Notes in English 19th-century Catholic commentary by Fr. George Leo Haydock, shown as published.

These notes keep the polemics of their time: some speak harshly of the Jewish people or of other Christians. The Church teaches otherwise today. The Jewish people may not be blamed for the death of Christ (Nostra Aetate 4; Catechism 597–598), and Christians of other communities are our brothers and sisters in the Lord (Unitatis Redintegratio 3). Christian unity

Ecclesiastes 10:1

This 19th-century note uses polemical language; read it in the light of the note at the top of this panel.

Ver. 1. Ointment. A fly cannot live in it. Pliny xi. 19. --- Hence the smallest faults must be avoided, (C.) and superfluous cares, (S. Greg.) as well as the conversation of the wicked, (Thaumat.) particularly of heretics. S. Aug. con.

Fulg. 14. --- Detractors may be compared to flies: they seek corruption, &c. A little leaven corrupteth the whole lump. 1 Cor. v. 6. C. --- The wicked infect their companions, and vice destroys all former virtues. W. --- Wisdom, or "a small...folly is more precious than wisdom," &c. of the world. 1 Cor. i. 25. and iii. 18. Dulce est desipere in loco. Hor. iv. ode 12. --- Heb. "folly spoils things more precious than wisdom." A small fault is often attended with the worst consequences, (C. ix. 18.) as David and Roboam experienced. 2 K. xxiv. and 3

K. xii. 14. C. --- Sept. "a little wisdom is to be honoured above the great glory of foolishness." Prot. "dead flies cause the ointment of the apothecary to send forth a stinking flavour; so doth a little folly him that is in reputation for wisdom and honour." H.

↑ 1

Ecclesiastes 10:2

Ver. 2. Hand, to do well or ill. Deut. i. 39. Jon. iv. 11. Chal.

↑ 2

Ecclesiastes 10:3

Ver. 3. Fools. People judge others by themselves. C. --- Thus Nero could not believe that any were chaste. Suet.

↑ 3

Ecclesiastes 10:4

Ver. 4. Place. If the devil tempt or persuade thee to sin, repent and humble thyself; or if thou hast offended the great, shew submission.

↑ 4

Ecclesiastes 10:5

Ver. 5. Prince, who seems to have been guilty of any indiscretion.

↑ 5

Ecclesiastes 10:6

Ver. 6. Rich. Such were chosen magistrates. Ex. xviii. 21. Prov. xxviii. 16. and xxx. 21.

↑ 6

Ecclesiastes 10:8

Ver. 8. Him. Those who disturb the state or the Church, shall be in danger.

↑ 8

Ecclesiastes 10:9

Ver. 9. Stones. Landmarks or walls. Prov. xxii. 18. --- Them. God will punish his injustice, in meddling with another's property.

↑ 9

Ecclesiastes 10:10

Ver. 10. Made blunt. After being repeatedly sharpened, (C.) it will be more difficult to cut with it, and will expose the person to hurt himself, v. 9. H. ---

Man, since original sin, is in a similar condition. --- Wisdom. The wise perform great things even with bad tools. Heb. "wisdom is the best directress." C.

↑ 10

Ecclesiastes 10:11

Ver. 11. Silence. Prot. "without enchantment, and a babbler is no better." H. ---

But he compares the detractor to a serpent, (C.) as he infuses the poison into all who pay attention to him. S. Jer.

S. Bern.

↑ 11

Ecclesiastes 10:12

Ver. 12. Grace. Pleasing and instructive. C.

↑ 12

Ecclesiastes 10:14

Ver. 14. Tell him. How foolish, therefore, is it to speak about every thing!

↑ 14

Ecclesiastes 10:15

Ver. 15. City. Being so stupid, that they know not, or will not take the pains to find what is most obvious. C. --- Thus the pagan philosophers knew all but what they ought to have known; (S.

Jer.) and many such wise worldlings never strive to discover the paths which lead to the city of eternal peace: like him who contemplated the stars, and fell into a ditch. C.

↑ 15

Ecclesiastes 10:16

Ver. 16. When thy. Heb. lit. "whose," cujus, as v. 17. H. --- S. Jerom give two senses to this passage, the literal and the mystical, according to his usual custom. The dominion of young men and of luxurious judges is reproved, as well as innovations in matters of religion. Is. iii. 4. Those are blessed who have Christ for their head, descending from the patriarchs and saints, (over whom sin ruled not, and who of course were free) and from the blessed Virgin, who was "more free." They have the apostles for princes, who sought not the pleasures of this world, but will be rewarded, in due time, and eat without confusion. T. 7. W. --- Child. Minorities often prove dangerous to the state, while regents cannot agree. --- Morning, as children eat at all times. This may relate to the ruler who is a child in age, or in knowledge, though it seems rather to refer to his counsellors. Is. v. 11.

↑ 16

Ecclesiastes 10:17

Ver. 17. Noble. Royal extraction, ( Esthlon genesthai. Eurip. Hec.) and education, afford many advantages which others, who raise themselves to the throne, do not enjoy. Heb. "the son of those in white," (C.) or "of heroes."

Mont. --- Eurim, (H.) or Chorim seems to have give rise to the word Hero. The advantages of birth only make the defects of degenerate children more observable. C. --- Heroum filii noxæ. "The sons of heroes are a nuisance," (H.) was an ancient proverb. --- Season. The time was not fixed; but it was deemed a mark of intemperance to eat before noon, when judges ought to have decided causes. Dan. xiii. 7. Acts ii. 15.

↑ 17

Ecclesiastes 10:18

Ver. 18. Through. If we neglect our own, or other's soul, (H.) in the administration of Church, (S. Jer.) or state, all will go to ruin.

↑ 18

Ecclesiastes 10:19

Ver. 19. Feast. As if they were born for this purpose, (Phil. iii. 19. C.) fruges consumere nati.

Hor. i. ep. 2. --- Money. ---

Scilicet uxorem cum dote fidemque et amicos,

Et genus, et formam regina pecunia donet. Horace, i. ep. 6.)

--- Heb. "money answers all purposes," (H.) to procure meat, drink, &c. C.

↑ 19

Ecclesiastes 10:20

Ver. 20. Said. Pigeons are taught to carry letters in the east, and Solomon alludes to this custom, or he makes use of this hyperbole to shew, that kings will discover the most secret inclinations by means of spies. We must not speak ill even of those who are worthy of blame. v. 16. C.

↑ 20

License: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Credits and licenses

Reflections

No reviewed reflections for this passage yet.

Edition: World English Bible (Catholic) · License: Public Domain
World English Bible (Catholic). Public Domain. Source: eBible.org.
Credits and licenses