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Isaiah · WEB-C

Isaiah

53
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Who has believed our message? To whom has the LORD’s arm been revealed? See also: John 12:38Romans 10:16-171 Corinthians 1:18For he grew up before him as a tender plant, and as a root out of dry ground. He has no good looks or majesty. When we see him, there is no beauty that we should desire him. See also: Philippians 2:6-7Isaiah 52:14John 1:10-14He was despised and rejected by men, a man of suffering and acquainted with disease. He was despised as one from whom men hide their face; and we didn’t respect him. See also: John 1:10-11Matthew 26:67Hebrews 12:2-3Surely he has borne our sickness and carried our suffering; yet we considered him plagued, struck by God, and afflicted. See also: 1 Peter 2:24Matthew 8:17Galatians 3:13But he was pierced for our transgressions. He was crushed for our iniquities. The punishment that brought our peace was on him; and by his wounds we are healed. See also: 1 Peter 2:24-251 Peter 3:18Matthew 20:28All we like sheep have gone astray. Everyone has turned to his own way; and the LORD has laid on him the iniquity of us all. See also: 1 Peter 2:251 Peter 3:18Psalms 119:176He was oppressed, yet when he was afflicted he didn’t open his mouth. As a lamb that is led to the slaughter, and as a sheep that before its shearers is silent, so he didn’t open his mouth. See also: Acts 8:32-33Matthew 26:631 Peter 2:23He was taken away by oppression and judgment. As for his generation, who considered that he was cut off out of the land of the living and stricken for the disobedience of my people? See also: Acts 8:331 Peter 3:18Matthew 26:65-66They made his grave with the wicked, and with a rich man in his death, although he had done no violence, nor was any deceit in his mouth. See also: Matthew 27:57-601 Peter 2:22Mark 15:43-46Yet it pleased the LORD to bruise him. He has caused him to suffer. When you make his soul an offering for sin, he will see his offspring. He will prolong his days and the LORD’s pleasure will prosper in his hand. See also: 2 Corinthians 5:21Romans 8:32Galatians 3:13After the suffering of his soul, he will see the light and be satisfied. My righteous servant will justify many by the knowledge of himself; and he will bear their iniquities. See also: Romans 5:18-19Isaiah 53:4-61 Peter 2:24Therefore I will give him a portion with the great. He will divide the plunder with the strong, because he poured out his soul to death and was counted with the transgressors; yet he bore the sins of many and made intercession for the transgressors. See also: Luke 22:37Hebrews 9:28Luke 23:32-34

See also: Cross references from OpenBible.info (CC BY), derived in part from the Treasury of Scripture Knowledge (public domain).

Notes · Haydock (1859, public domain)11 notes

Notes in English 19th-century Catholic commentary by Fr. George Leo Haydock, shown as published.

These notes keep the polemics of their time: some speak harshly of the Jewish people or of other Christians. The Church teaches otherwise today. The Jewish people may not be blamed for the death of Christ (Nostra Aetate 4; Catechism 597–598), and Christians of other communities are our brothers and sisters in the Lord (Unitatis Redintegratio 3). Christian unity

Isaiah 53:1

Ver. 1. Revealed. Who could have believed such things? The apostles complain how few were converted. Jo. xii. 38. Rom. x. 16. C. --- These would not submit, though the gospel was not against reason. W.

↑ 1

Isaiah 53:2

Ver. 2. Plant. Hebrew also, "suckling child." Sept. &c. --- Ground. The blessed Virgin. C. ---

Was. Sept. "he had no appearance nor beauty. But his appearance was abject and deficient above all men; a," &c. --- That we. Lit. "and we have desired him."

Notwithstanding his abject condition, He was the desired of all nations, and by his wounds we are healed. H. --- Some assert that the person of Christ was not beautiful, while others think that his wounds prevented it from being discerned. Salmeron would supply a negation from the first number: "We have not desired him."

↑ 2

Isaiah 53:3

Ver. 3. Not. The whole life of Christ was spent in the midst of poverty, and contradictions. Heb.

iv. 15. He has thus taught us to despise ourselves.

↑ 3

Isaiah 53:4

Ver. 4. Sorrows. Healing them by his own afflictions. Mat. viii. 15. Sickness is an effect of sin, which Jesus came to destroy. 1 Pet. ii. 24 --- Leper, who was bound to have his face covered. v.

3. Lev. xiii. 45. --- God. Payva (Def. Trin. iv.) assures us that many Jews were converted by the perusal of this chapter, and particularly of this verse, which may be rendered "as a God wounded and afflicted." C.

↑ 4

Isaiah 53:5

Ver. 5. Healed. He inculcates this important truth repeatedly. Christ nailed the hand-writing that was against us to the cross. Col. ii. 14. H.

↑ 5

Isaiah 53:6

Ver. 6. Astray. We belong to his fold. C. xl. 11. Jo. x. 11. Lu. xv. 4.--- Laid. Sept.

"abandoned him to our sins," as to so many executioners; (C.) "and he, because he had been abused, opened,"

&c. H.

↑ 6

Isaiah 53:7

Ver. 7. Will. The pagans were very attentive that the victim should not make much resistance.

Macrob. iii. 5.

↑ 7

Isaiah 53:8

Ver. 8. Judgment, or by an unjust and cruel judgment. H. --- Heb. "from prison and judgment."

C. --- Sept. "in humiliation, (H.) or humility, his judgment was taken away," or rescinded, by his glorious resurrection. S. Philip follows this version in explaining this passage to the eunuch.

Acts viii. 33. --- Generation, from his eternal Father or from the Virgin, his incarnation, life, resurrection, or posterity in the Church. All these may be meant, and are inexplicable. C.

↑ 8

Isaiah 53:9

This 19th-century note uses polemical language; read it in the light of the note at the top of this panel.

Ver. 9. Death. Heb. "and he made his grave with the wicked men, and with the rich man, in his death." H. --- Grave and death seem to be transposed; and we might better read, "He was taken up with wicked men in his death, and with a rich man was his sepulchre." This indeed is only a conjecture, but well grounded in the context. See Jos. xxiv. 19. Kennicott. --- Sept. "and I will give the wicked for his grave, and the rich men for his death." H. --- The rich man may denote the small number of Jews who embraced the faith. C. --- They esteemed themselves rich, and were highly favoured by God; yet they were blinded, (H.) and given up to the Romans, in punishment of their deicide. Mat.

xxvii. 25. The Church is gathered both from Jews and Gentiles. v. 10. C. S. Jer.

--- "He will send to hell the wicked," (Chal.) who slew him. M. ---

Christ was buried where malefactors were generally, yet honourably, in the tomb of Joseph. W.

Mat. xxvii. 57.

↑ 9

Isaiah 53:10

Ver. 10. Bruise. Sept. "to cleanse him from the wound." H. --- God was pleased that he should satisfy fro our crimes. --- Hand. Christ has died for all, and established a Church which shall not perish.

↑ 10

Isaiah 53:12

Ver. 12. Many. Even to the ends of the earth. Ps. ii. 8. --- Strong. Demons, Jews,

&c. Heb.

"with the strong" apostles. --- Wicked thieves. Barabbas, &c. --- Transgressors.

His executioners. The gospel could not speak plainer. C.

↑ 12

License: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Credits and licenses

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Edition: World English Bible (Catholic) · License: Public Domain
World English Bible (Catholic). Public Domain. Source: eBible.org.
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