AI-generated illustration: Jonah kneels on the shore at dawn with hands raised in thanksgiving as the great fish returns to the sea. Classical sacred-art style.
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Jonah · WEB-C

Jonah

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Then Jonah prayed to the LORD, his God, out of the fish’s belly. See also: Lamentations 3:53-56Psalms 91:15Psalms 130:1-2He said, “I called because of my affliction to the LORD. He answered me. Out of the belly of Sheol I cried. You heard my voice. See also: Psalms 18:4-6Psalms 120:1Psalms 34:6For you threw me into the depths, in the heart of the seas. The flood was all around me. All your waves and your billows passed over me. See also: Psalms 42:7Lamentations 3:54Psalms 69:1-2I said, ‘I have been banished from your sight; yet I will look again toward your holy temple.’ See also: Psalms 31:22Psalms 5:72 Chronicles 6:38The waters surrounded me, even to the soul. The deep was around me. The weeds were wrapped around my head. See also: Psalms 69:1-2Lamentations 3:54Psalms 40:2I went down to the bottoms of the mountains. The earth barred me in forever; yet you have brought my life up from the pit, LORD my God. See also: Psalms 30:3Psalms 16:10Isaiah 38:17“When my soul fainted within me, I remembered the LORD. My prayer came in to you, into your holy temple. See also: Psalms 18:62 Chronicles 30:271 Samuel 30:6Those who regard vain idols forsake their own mercy. See also: Psalms 31:62 Kings 17:15Jeremiah 2:13But I will sacrifice to you with the voice of thanksgiving. I will pay that which I have vowed. Salvation belongs to the LORD.” See also: Psalms 3:8Psalms 50:14Ecclesiastes 5:4-5Then the LORD spoke to the fish, and it vomited out Jonah on the dry land. See also: Matthew 8:26-27Psalms 33:9Isaiah 50:2

See also: Cross references from OpenBible.info (CC BY), derived in part from the Treasury of Scripture Knowledge (public domain).

Notes · Haydock (1859, public domain)9 notes

Notes in English 19th-century Catholic commentary by Fr. George Leo Haydock, shown as published.

These notes keep the polemics of their time: some speak harshly of the Jewish people or of other Christians. The Church teaches otherwise today. The Jewish people may not be blamed for the death of Christ (Nostra Aetate 4; Catechism 597–598), and Christians of other communities are our brothers and sisters in the Lord (Unitatis Redintegratio 3). Christian unity

Jonah 2:1

Ver. 1. Fish. Heb. dag: afterwards daga occurs, v. 2; (H.) on which Leusden observes, the Jews infer that Jonas was first swallowed up by male and then by a female fish, which being full of young he was much straitened, and prayed from the belly of that ( hadaga) female fish! He alludes to R. Jarchi. H.

--- Thus nar, puer, is put for a girl, to imply that Rebecca was prudent and Dina rambling. Buxt. Tib. 13. See Kennicott, Dis. 2. p. 417 and 552. --- Noble discoveries!

Many suppose (H.) that this fish was a whale, as it does not live on flesh; (C.) but its throat being so narrow, as hardly to suffer a man's arm to pass, it is more probable that it was the sea-dog, lamia or canis chariarias, (Bartolin 14.) which may easily contain a man. Aldrovandus iii. 32.

M. --- This sea-dog, or shark, has five rows of teeth in each jaw. Human bodies have been found entire in the stomach. Button. --- Our Saviour calls the fish a whale, Mat. xii. 40. W. --- But that term is given to any great sea monster. Yet it is not of much importance what species of fish be meant, provided the miracle be admitted. C. --- The pagans ridiculed it. S. Aug. ep. 102. q. 6. 30.

--- Yet they believed many of a similar nature, alleging the omnipotence of God.

S. Jer. --- This reason accounts for all the miracles recorded in Scripture. But might not God have chosen some easier expedient? We must not dive into his reasons. The impression which such a fact would make on the Ninivites, and the prefiguring of Christ's burial, might suffice. Jonas was not a type of his death, as some have imagined, Q. ad Orthodox. C. --- Nights, or as long as our Saviour was in the monument, (M.) which was about thirty-four hours. C. Dis.

↑ 1

Jonah 2:2

Ver. 2. Prayed. He entertained these sentiments. Sanct. xiv. --- He afterwards wrote them down.

C.

↑ 2

Jonah 2:3

Ver. 3. I cried. These five verses (H.) express his thoughts while he was in the sea, (S. Jer. C.) or in the fish. H. --- He doubtless prayed before, when he was cast into the sea, and also in the whale's belly, having then greater confidence that he should arrive safely on dry land, (v. 5.) and therefore vowing sacrifices of thanks, v. 10. W. --- Hell; the whale's belly, (Theod. &c.) or rather the depth of the sea. It may denote any imminent danger.

↑ 3

Jonah 2:5

Ver. 5. Eyes, in a sort of despair, like the psalmist, xxx. 23. Yet he presently resumes fresh confidence in God, notwithstanding the greatness of his offences. --- Temple. He went to Jerusalem, like other good Israelites.

↑ 5

Jonah 2:6

Ver. 6. Soul, so that I was in danger of being suffocated. Ps. lxviii. 2. C. --- Sea.

Heb. "weeds entangled," &c. H. --- The Mediterranean has a great deal of sea weed. He speaks of the time before he was swallowed up by the fish.

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Jonah 2:7

Ver. 7. Lowest. Heb. and Sept. "clefts." --- Bars, or prisons, in the abyss, (C.) farthest from the heights. W.

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Jonah 2:8

Ver. 8. Me, at the last gasp, (C.) and oppressed with grief. M.

↑ 8

Jonah 2:9

Ver. 9. Mercy. He alludes to the sailors. Theodoret --- Heb. also, "let them forsake their worship," (Drus. Lev. xx. 17.) or they are guilty of impiety. They neglect their vows. v. 10. C. i.

16. C.

↑ 9

Jonah 2:11

Ver. 11. Spoke to the fish. God's speaking to the fish was nothing else but his will, which all things obey. Ch. W. --- Land. Josephus says near the Euxine Sea.

But thus it must have travelled 800 leagues. Others fix upon different places, without any proof. C.

↑ 11

License: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Credits and licenses

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Edition: World English Bible (Catholic) · License: Public Domain
World English Bible (Catholic). Public Domain. Source: eBible.org.
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