
Psalms · WEB-C
Psalms
42
Bible textSynthetic voice (AI)
For the Chief Musician. A contemplation by the sons of Korah. As the deer pants for the water brooks, so my soul pants after you, God. See also: Psalms 63:1-2Psalms 143:6-7Psalms 119:131My soul thirsts for God, for the living God. When shall I come and appear before God? See also: Psalms 63:1Psalms 84:10John 7:37My tears have been my food day and night, while they continually ask me, “Where is your God?” See also: Psalms 79:10Psalms 115:2Joel 2:17These things I remember, and pour out my soul within me, how I used to go with the crowd, and led them to God’s house, with the voice of joy and praise, a multitude keeping a holy day. See also: Isaiah 30:29Psalms 62:8Psalms 122:1Why are you in despair, my soul? Why are you disturbed within me? Hope in God! For I shall still praise him for the saving help of his presence. See also: Psalms 37:7Hebrews 10:36-37Psalms 61:2My God, my soul is in despair within me. Therefore I remember you from the land of the Jordan, the heights of Hermon, from the hill Mizar. See also: Psalms 61:2Jonah 2:7Deuteronomy 3:8-9Deep calls to deep at the noise of your waterfalls. All your waves and your billows have swept over me. See also: Jonah 2:3Psalms 69:14-15Psalms 88:7The LORD will command his loving kindness in the daytime. In the night his song shall be with me: a prayer to the God of my life. See also: Psalms 16:7Psalms 63:6Psalms 149:5I will ask God, my rock, “Why have you forgotten me? Why do I go mourning because of the oppression of the enemy?” See also: Psalms 38:6Psalms 43:2Psalms 18:2As with a sword in my bones, my adversaries reproach me, while they continually ask me, “Where is your God?” See also: Psalms 42:3Joel 2:17Luke 2:35Why are you in despair, my soul? Why are you disturbed within me? Hope in God! For I shall still praise him, the saving help of my countenance, and my God. See also: Psalms 42:5Jeremiah 33:6Jeremiah 30:17
See also: Cross references from OpenBible.info (CC BY), derived in part from the Treasury of Scripture Knowledge (public domain).
Reflections
No reviewed reflections for this passage yet.
Notes · Haydock (1859, public domain)11 notes
Notes in English 19th-century Catholic commentary by Fr. George Leo Haydock, shown as published.
Douay-Rheims numbering: Psalm 41
These notes keep the polemics of their time: some speak harshly of the Jewish people or of other Christians. The Church teaches otherwise today. The Jewish people may not be blamed for the death of Christ (Nostra Aetate 4; Catechism 597–598), and Christians of other communities are our brothers and sisters in the Lord (Unitatis Redintegratio 3). Christian unity
Introduction to the chapter
PSALM XLI. (QUEMADMODUM DESIDERAT.)
The fervent desire of the just after God: hope in afflictions.
Psalms 41:1
Ver. 1. Understanding. See Ps. xxxi. M. --- Core, who composed, (T.) or sung (M.) most of the psalms in this second part. T. --- Pieces of a joyful nature were generally assigned to them, according to the Jews and S. Jer. Ps. lxxxiv. M. ---
They were descendants of the famous schismatic, the miraculous preservation of whose innocent children teaches us, that the good will not be punished with the guilty, and that we must be raised above this earth, lest hell devour us.
Num. xvi. 31. and xxvi. 10. W. --- The sentiments of the captives, (C.) and of every sincere Christian, are here expressed. S. Aug. --- David may have been the author, (C.) as it is generally believed. Bert.
↑ 1Psalms 41:2
Ver. 2. Waters. This was sung at the baptism of Catechumens, (S. Aug.) teaching them to thirst after heaven. H. --- The hart being infected with poison, thirsts exceedingly, as sinners must do for pardon. W.
↑ 2Psalms 41:3
Ver. 3. Strong. Most Bibles before Clement VIII. read "fountain." C. --- El signifies both God and strong. Bert. --- The Levites desired earnestly to serve God in his temple; Christians must wish to appear before him in heaven, (C.) when they will be free from temptations. Idols may destroy, but they cannot give life. W.
↑ 3Psalms 41:4
Ver. 4. Bread. Ovid imitates this: Cura dolorque animi lachrymæque alimenta fuére. Met. x. ---
The tears of compunction obtain the remission of sin. S. Jer. --- God. Thus the idolaters derided those who could not point at their God. H. --- The Babylonians had conquered all the surrounding nations, and despised their deities. C. --- The wicked laugh at the just, who are for a time in distress, comforting themselves with weeping. W. --- Those who saw David wandering (H.) in the mountains, at a distance from the tabernacle, might ask him what religion or God he followed. M.
↑ 4Psalms 41:5
Ver. 5. These sarcasms fill me with grief, (C.) while the solemn ceremonies of religion, which, I remember, where observed in the temple, cause my heart to overflow with joy. Bert. --- I shall.
Prot. "I had gone with the multitude; I went with them to the house of God with the voice of joy and praise; with a multitude that kept holiday." Yet the holidays of the Catholic Church are now ridiculed by many. Prot. H. --- The original may have several other meanings. The tabernacle may here designate the musach of Levites. 4 K. xvi. 18. C. --- Feasting. Some such religious feasts were prescribed. Deut. xii. 12. H. --- David was not permitted to build the temple, nor to enter the tabernacle: but he speaks of heaven. W.
↑ 5Psalms 41:6
Ver. 6. My countenance. Heb. "his," as Aquila, &c. read. C. --- Yet as the words are repeated, (v.
12.) there seems to be a fault in the text, (Bert.) owing to v, "his" being taken in here, instead of explaining it by and, v. 7. H. --- The arrangement of the letters in the Vulg. is preferable. C.
↑ 6Psalms 41:7
Ver. 7. Little hill of Sion. I hope that I shall soon again behold the fertile regions along the Jordan. C. --- But these hills of Hermon, &c. are nothing when compared with heaven: They serve only to remind us of our banishment. Bert.
--- The difficulties of our present abode, hemmed in on all sides, teach us to place our hopes in heaven. W.
↑ 7Psalms 41:8
Ver. 8. Flood-gates. The Hebrews imagined there were immense reservoirs of water above, (C.) which might serve to drown the earth, as at the deluge. Gen.
vii. 11. Both heaven and earth seemed to be armed against the psalmist. H. ---
One affliction succeeded another, (C.) and God appeared to have abandoned his servants to temptations. But he enables them to come off with victory, and fills them with more joy in their trials: so that they may sing in heart, and pray.
W.
↑ 8Psalms 41:9
Ver. 9. Night. In affliction, as well as in prosperity, we must praise the Lord.
Rom. Sept. "in the night he will manifest it." --- Mercy. H. --- This is very beautiful, but not agreeable with the original. Bert.
↑ 9Psalms 41:11
Ver. 11. Whilst. Prot. As, "with a sword in my bones, mine enemies reproach me." H. --- Thus the martyrs were tortured and upbraided. C.
↑ 11Psalms 41:12
Ver. 12. Countenance. To whom I look up with confidence. M. --- The just are comforted with the hope of God's sight. W.
↑ 12License: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Credits and licenses