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Numbers
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The LORD spoke to Moses, saying, “Avenge the children of Israel on the Midianites. Afterward you shall be gathered to your people.” See also: Numbers 27:13Numbers 25:14-18Judges 2:10Moses spoke to the people, saying, “Arm men from among you for war, that they may go against Midian, to execute the LORD’s vengeance on Midian. See also: Leviticus 26:25Numbers 25:132 Kings 10:30You shall send one thousand out of every tribe, throughout all the tribes of Israel, to the war.” See also: 1 Samuel 14:6Leviticus 26:8Judges 7:2So there were delivered, out of the thousands of Israel, a thousand from every tribe, twelve thousand armed for war. Moses sent them, one thousand of every tribe, to the war with Phinehas the son of Eleazar the priest, to the war, with the vessels of the sanctuary and the trumpets for the alarm in his hand. See also: Numbers 14:44Numbers 10:8-91 Samuel 23:9They fought against Midian, as the LORD commanded Moses. They killed every male. See also: 1 Kings 11:15-16Judges 21:111 Samuel 27:9They killed the kings of Midian with the rest of their slain: Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian. They also killed Balaam the son of Beor with the sword. See also: Joshua 13:21-22Numbers 25:15Revelation 2:14The children of Israel took the women of Midian captive with their little ones; and all their livestock, all their flocks, and all their goods, they took as plunder. See also: Numbers 31:15-162 Chronicles 28:8-102 Chronicles 28:5All their cities in the places in which they lived, and all their encampments, they burned with fire. See also: 1 Samuel 30:1Genesis 25:16Joshua 6:24They took all the captives, and all the plunder, both of man and of animal. See also: Deuteronomy 20:14Joshua 8:2They brought the captives with the prey and the plunder, to Moses, and to Eleazar the priest, and to the congregation of the children of Israel, to the camp at the plains of Moab, which are by the Jordan at Jericho. See also: Numbers 22:1Moses and Eleazar the priest, with all the princes of the congregation, went out to meet them outside of the camp. See also: Numbers 31:121 Samuel 15:12Numbers 19:11Moses was angry with the officers of the army, the captains of thousands and the captains of hundreds, who came from the service of the war. See also: Numbers 12:3Leviticus 10:16Exodus 32:19Moses said to them, “Have you saved all the women alive? See also: 1 Samuel 15:3Jeremiah 48:10Deuteronomy 2:34Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and so the plague was among the congregation of the LORD. See also: Numbers 25:1-92 Peter 2:15Revelation 2:14Now therefore kill every male among the little ones, and kill every woman who has known man by lying with him. See also: Deuteronomy 20:16-18Judges 21:11-12Deuteronomy 7:2But all the girls, who have not known man by lying with him, keep alive for yourselves. See also: Deuteronomy 21:10-14Deuteronomy 20:14Leviticus 25:44“Encamp outside of the camp for seven days. Whoever has killed any person, and whoever has touched any slain, purify yourselves on the third day and on the seventh day, you and your captives. See also: Numbers 5:2Numbers 19:11-221 Chronicles 22:8You shall purify every garment, and all that is made of skin, and all work of goats’ hair, and all things made of wood.” See also: Numbers 19:14-16Exodus 19:10Numbers 19:22Eleazar the priest said to the men of war who went to the battle, “This is the statute of the law which the LORD has commanded Moses. See also: Numbers 30:16However the gold, and the silver, the bronze, the iron, the tin, and the lead, everything that may withstand the fire, you shall make to go through the fire, and it shall be clean; nevertheless it shall be purified with the water for impurity. All that doesn’t withstand the fire you shall make to go through the water. See also: Numbers 19:9Numbers 19:171 Corinthians 3:13You shall wash your clothes on the seventh day, and you shall be clean. Afterward you shall come into the camp.” See also: Leviticus 11:25Numbers 19:19Leviticus 14:9The LORD spoke to Moses, saying, “Count the plunder that was taken, both of man and of animal, you, and Eleazar the priest, and the heads of the fathers’ households of the congregation; and divide the plunder into two parts: between the men skilled in war, who went out to battle, and all the congregation. See also: Joshua 22:8Psalms 68:121 Samuel 30:24-25Levy a tribute to the LORD of the men of war who went out to battle: one soul of five hundred; of the persons, of the cattle, of the donkeys, and of the flocks. See also: Numbers 18:26Numbers 31:47Numbers 31:30Take it from their half, and give it to Eleazar the priest, for the LORD’s wave offering. See also: Deuteronomy 12:12Numbers 18:26Exodus 29:27Of the children of Israel’s half, you shall take one drawn out of every fifty, of the persons, of the cattle, of the donkeys, and of the flocks, of all the livestock, and give them to the Levites, who perform the duty of the LORD’s tabernacle.” See also: Numbers 3:25Numbers 3:31Numbers 3:7-8Moses and Eleazar the priest did as the LORD commanded Moses. Now the plunder, over and above the booty which the men of war took, was six hundred seventy-five thousand sheep, seventy-two thousand head of cattle, sixty-one thousand donkeys, and thirty-two thousand persons in all, of the women who had not known man by lying with him. The half, which was the portion of those who went out to war, was in number three hundred thirty-seven thousand five hundred sheep; and the LORD’s tribute of the sheep was six hundred seventy-five. The cattle were thirty-six thousand, of which the LORD’s tribute was seventy-two. The donkeys were thirty thousand five hundred, of which the LORD’s tribute was sixty-one. The persons were sixteen thousand, of whom the LORD’s tribute was thirty-two persons. Moses gave the tribute, which was the LORD’s wave offering, to Eleazar the priest, as the LORD commanded Moses. See also: Numbers 18:19Numbers 18:8Matthew 10:10Of the children of Israel’s half, which Moses divided off from the men who fought (now the congregation’s half was three hundred thirty-seven thousand five hundred sheep, thirty-six thousand head of cattle, thirty thousand five hundred donkeys, and sixteen thousand persons), even of the children of Israel’s half, Moses took one drawn out of every fifty, both of man and of animal, and gave them to the Levites, who performed the duty of the LORD’s tabernacle, as the LORD commanded Moses. See also: Numbers 31:30Isaiah 56:10-11Psalms 134:1The officers who were over the thousands of the army, the captains of thousands, and the captains of hundreds, came near to Moses. They said to Moses, “Your servants have taken the sum of the men of war who are under our command, and there lacks not one man of us. See also: John 18:91 Samuel 30:18-19Psalms 72:14We have brought the LORD’s offering, what every man found: gold ornaments, armlets, bracelets, signet rings, earrings, and necklaces, to make atonement for our souls before the LORD.” See also: Exodus 30:12Exodus 30:15-16Psalms 107:15Moses and Eleazar the priest took their gold, even all worked jewels. See also: Numbers 7:2-6All the gold of the wave offering that they offered up to the LORD, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred fifty shekels. The men of war had taken booty, every man for himself. See also: Deuteronomy 20:14Numbers 31:32Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the Tent of Meeting for a memorial for the children of Israel before the LORD. See also: Exodus 30:16Zechariah 6:14Psalms 115:1
See also: Cross references from OpenBible.info (CC BY), derived in part from the Treasury of Scripture Knowledge (public domain).
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Notes · Haydock (1859, public domain)17 notes
Notes in English 19th-century Catholic commentary by Fr. George Leo Haydock, shown as published.
These notes keep the polemics of their time: some speak harshly of the Jewish people or of other Christians. The Church teaches otherwise today. The Jewish people may not be blamed for the death of Christ (Nostra Aetate 4; Catechism 597–598), and Christians of other communities are our brothers and sisters in the Lord (Unitatis Redintegratio 3). Christian unity
Numbers 31:2
Ver. 2. Madianites. The five princes, (v. 8) had joined Sehon, in his attack upon the Hebrews.
Jos. xiii. 21. They had united with the Moabites against them, and had been most active in perverting the people of God. They had even the wicked Balaam still among them, who was bent upon destruction; so that God saw the measure of their crimes was full, their provocations unsufferable, and he was pleased to let Moses be witness of their just punishment. This he would effect with a very small force, v. 5. H. --- This war of religion was terminated about a month before the death of Moses.
↑ 2Numbers 31:6
Ver. 6. Trumpets. These are the holy vessels just specified, though some believe that he carried the ark, which was done in some wars. Jos. vi. 1. 1 K. iv.
5. Priests always sounded the trumpet.
Deut. xx. 2. Phinees was appointed general of this expedition to reward him for his zeal against the fornicators. C. --- Or Josue headed the army, as he did on other occasions, though his name be not here specified. The tribe of Levi was not obliged to go to battle, and therefore only twelve tribes send each 1000.
Josue had been elected general by God, so that it was not necessary to mention his name. Salien.
↑ 6Numbers 31:8
Ver. 8. Recem; by which name Petra, the capital of Arabia Petrea, is known.
This petty king probably took his title from this city, over which he presided. C.
--- All the five had been, perhaps, tributary to Sehon. Jos. xiii. 21. H. --- Sur, the wretched parent of Cozbi. C. xxv. 15. C.
--- Balaam. Some think he was a native of Madian, though he had resided in Mesopotamia. He had either stopped in this country, or hearing of the calamities of the Hebrews, had returned to receive the reward of his pernicious counsel. Thus he was overtaken by God's just judgment, and he fell into the pit which his avarice had dug for him. C. xxiv. 25. H. --- Probably he was busy with his incantations; for this sort of men is generally cowardly. He had no sword.
C. xxii. 29.
Salien.
↑ 8Numbers 31:9
Ver. 9. Possessions. Lit. "all that they could, they plundered." It seems they did not advance very far into the country; or many saved themselves by flight; for we find the Madianites soon powerful enough to enslave the Hebrews. Judg.
vi. 1.
↑ 9Numbers 31:10
Ver. 10. Castles. Heb. tiroth, means also, "palaces, or shepherds' huts." C.
↑ 10Numbers 31:13
Ver. 13. Camp. They had sent news of their victory, and of the plunder which they were bringing to the camp, (H.) to be divided equally among their fellow soldiers, when they were met by Moses, &c. who came to congratulate with them, and to examine how they executed their commission, as well as to admonish them to be purified before they entered the camp, v. 19. C.
↑ 13Numbers 31:15
Ver. 15. Women. They had received no positive orders respecting them, and it was customary to spare their lives. But these dissolute women had rendered themselves unworthy of such indulgence, (C.) and the sight of them raised the just indignation of Moses, who was afraid lest their manners should corrupt the victors. H.
↑ 15Numbers 31:16
Ver. 16. The sin of Phogor. The sin committed in the worship of Beelphegor.
Ch. --- Many of the prostitutes had returned home, being terrified at the slaughter of their queen, Cozbi. H.
↑ 16Numbers 31:17
Ver. 17. Of children. Women and children, ordinarily speaking, were not to be killed in war.
Deut. xx. 14. But the great lord of life and death was pleased to order it otherwise in the present case, in detestation of the wickedness of this people, who by the counsel of Balaam, had sent their women amongst the Israelites on purpose to draw them from God. Ch. --- Only those who were under twelve would be thus reserved; and as their tender minds might yet receive the impressions of virtue, by a proper education, they might, one day, be married by some of the Hebrews. The boys were all slain, either because they might be inclined to resent the injury done to their relations, or because they were all consecrated to Beelphegor; the first-born to be his priests, the rest to be victims, if necessary, to avert any evil. For "the heathens in cold blood," says Paine,
"offered their children in sacrifice to Baalpeor." It was on this account, that the killing of all the first-born in Egypt, was felt so terribly, as the people could not lawfully approach their gods.
Forbes. --- Moses did not reserve the girls for the purpose of debauchery, as Paine ignorantly pretends; for that was contrary to his own laws, nor did he wantonly kill the innocent, which he also strictly forbade, and which he would have been still more afraid to do, if he had been an impostor. But he preserved the lives of those girls who might be presumed innocent, and who might live to do good, while he took the revenge of the Lord (v. 3,) upon the rest. H.
↑ 17Numbers 31:19
Ver. 19. Shall be. Heb. "purify yourselves and your captives on the," &c. The girls, and all the booty, might probably be rendered unclean by the presence of a corpse, &c. C. xix. 14.
↑ 19Numbers 31:23
Ver. 23. Expiation, with which even the vessels which had been through the fire, were to be purified, or washed, as the Heb. Sept. &c. observe. C. --- Moses perhaps gave this ordinance by word of mouth, on this occasion, (M.) though something similar be prescribed before. Lev. vi.
28. xi. 33. xv. 12.
↑ 23Numbers 31:27
Ver. 27. Equally. Those who had been in battle, had about a 50th part more than the rest. They gave the first-fruits to the priests, while those in the camp presented theirs to the Levites. Other rules were afterwards observed. See 1 K.
xxx. 24. 2 Mac. viii. 28. The Rabbins assign the greatest share to the king, (Seld. Jur. vi. 16,) and Homer gives the largest portion to the general; after which the rest was equally divided, and even the absent partook. The gods were not forgotten. So also among the Hebrews, Syrians, &c. the general make an equal division. David assigns a part of the booty for sacred uses, 1 Par.
xxvi. 26. See Ex. xv. 9. C.
↑ 27Numbers 31:32
Ver. 32. Spoil. Heb. "the remains of the spoil," which had not been consumed by the 12,000. C.
↑ 32Numbers 31:41
Ver. 41. Fruits. Heb. "a heave-offering to," &c. v. 29.
↑ 41Numbers 31:49
Ver. 49. Wanting. Sept. "all were unanimous," (Origen,) and "all answered to their names."
Thus God was pleased to shew, that his Providence had directed the battle. H.
↑ 49Numbers 31:50
Ver. 50. Garters. Sept. "bracelets," put on the arm, 2 K. i. 10. Sometimes the Eastern nations wore large precious rings on their legs. --- Tablets. Heb.
tsamid, an ornament of the hand. Gen.
xxiv. 22. The armillæ, or viriliæ, were worn by men near the shoulder. ---
Bracelets, ( dextralia) for the right hand. Eccli. xxi. 14. Heb. hagil, means an ear-ring, Ezec. xvi. 12. --- Chains of gold and silver interlaced, worn round the neck. S. Jerom, ep. ad Marcel. The Madianites went to battle in their richest attire, (Judg. vi. 21,) as did also the Persians; (Bellon. 2,) and the Turks do so still, (C.) being descended from Ismael, the half brother of Madian, who both settled in Arabia.
H.
↑ 50Numbers 31:50
Ver. 50. His own. Gold, and such ornaments as might easily be concealed by the soldiers, where not required to be brought to the common stock to be equally divided. C. --- There were 840,000
head of living creatures, including the 32,000 virgins, which were distributed.
The gold, which was voluntarily presented to the Lord, amounted to above five talents. Salien. B.C. 1470. --- The princes made a voluntary offering of their gold, but the common soldiers retained what each man had gotten. D.
↑ 50License: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Credits and licenses