
Psalms · WEB-C
Psalms
131
Bible textSynthetic voice (AI)
A Song of Ascents. By David. LORD, my heart isn’t arrogant, nor my eyes lofty; nor do I concern myself with great matters, or things too wonderful for me. See also: Romans 12:16Psalms 139:6Job 42:3Surely I have stilled and quieted my soul, like a weaned child with his mother, like a weaned child is my soul within me. See also: 1 Corinthians 14:20Mark 10:15Psalms 42:11Israel, hope in the LORD, from this time forward and forever more. See also: Psalms 130:7Isaiah 26:4Psalms 146:5
See also: Cross references from OpenBible.info (CC BY), derived in part from the Treasury of Scripture Knowledge (public domain).
Reflections
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Notes · Haydock (1859, public domain)3 notes
Notes in English 19th-century Catholic commentary by Fr. George Leo Haydock, shown as published.
Douay-Rheims numbering: Psalm 130
These notes keep the polemics of their time: some speak harshly of the Jewish people or of other Christians. The Church teaches otherwise today. The Jewish people may not be blamed for the death of Christ (Nostra Aetate 4; Catechism 597–598), and Christians of other communities are our brothers and sisters in the Lord (Unitatis Redintegratio 3). Christian unity
Introduction to the chapter
PSALM CXXX. (DOMINE NON EST.)
The prophet's humility.
Psalms 130:1
Ver. 1. Of David, is not in Sept. But he probably composed this psalm to exculpate himself from the accusation of pride. Bert. --- It may agree with Esther, Nehemias, &c. 2 Esd. v. 15. C. ---
David proposes his own humility to the imitation of others, without any evil intention. W. ---
Sometimes the saints may speak their own praises, as S. Paul, did, particularly when they are inspired. Bert. --- Above me. This deportment is admirable in the great. C. --- We must neither undertake nor pry into things above our ability. M.
↑ 1Psalms 130:2
Ver. 2. So reward, &c. The meaning is, that according to his disposition with regard to humility, so he expected a reward in his soul to return to him, and stick as close to him as the child just weaned, which would willingly never be separated from the mother. Ch. --- If I was not humble, may my soul be treated like an infant, &c. Heb. "If I did not render (or humble and silence) my soul, like an infant weaned from his mother, let my soul be to me as a weaned child." I willingly submit to all thy rigours, if I did not adore thy ways in silence and in humiliation. C. --- The text may be differently rendered. Bert. --- As children come willingly to their mother, so the child of God approaches to Him, though he may not always find the same sweetness; and he expects that he will be rewarded accordingly. W. --- Gemul means, "a weaned infant, or a reward." D.
↑ 2Psalms 130:3
Ver. 3. Israel. This occurs in the preceding psalm. C. --- David encourages all to hope by his own experience. W.
↑ 3License: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Credits and licenses