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Psalms

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By David. Blessed be the LORD, my rock, who trains my hands to war, and my fingers to battle— See also: Psalms 18:342 Samuel 22:35Psalms 18:2my loving kindness, my fortress, my high tower, my deliverer, my shield, and he in whom I take refuge, who subdues my people under me. See also: 2 Samuel 22:2-3Psalms 18:2Psalms 91:2LORD, what is man, that you care for him? Or the son of man, that you think of him? See also: Psalms 8:4Job 7:17Hebrews 2:6Man is like a breath. His days are like a shadow that passes away. See also: Psalms 102:11Job 8:9Psalms 109:23Part your heavens, LORD, and come down. Touch the mountains, and they will smoke. See also: Psalms 104:32Psalms 18:9Exodus 19:18Throw out lightning, and scatter them. Send out your arrows, and rout them. See also: Deuteronomy 32:23Psalms 18:13-14Deuteronomy 32:42Stretch out your hand from above, rescue me, and deliver me out of great waters, out of the hands of foreigners, See also: Psalms 69:1-2Psalms 18:16Psalms 54:3whose mouths speak deceit, whose right hand is a right hand of falsehood. See also: Psalms 12:2Isaiah 44:20Psalms 41:6I will sing a new song to you, God. On a ten-stringed lyre, I will sing praises to you. See also: Psalms 33:2-3Psalms 40:3Psalms 150:3-5You are he who gives salvation to kings, who rescues David, his servant, from the deadly sword. See also: Psalms 18:50Psalms 140:7Psalms 33:16-18Rescue me, and deliver me out of the hands of foreigners, whose mouths speak deceit, whose right hand is a right hand of falsehood. See also: Psalms 144:7-8Isaiah 44:20Psalms 12:2Then our sons will be like well-nurtured plants, our daughters like pillars carved to adorn a palace. See also: Psalms 128:31 Peter 3:3-6Isaiah 44:3-5Our barns are full, filled with all kinds of provision. Our sheep produce thousands and ten thousands in our fields. See also: Deuteronomy 7:13-14Deuteronomy 28:8Deuteronomy 28:4Our oxen will pull heavy loads. There is no breaking in, and no going away, and no outcry in our streets. See also: Zechariah 8:3-5Deuteronomy 28:71 Samuel 13:17-23Happy are the people who are in such a situation. Happy are the people whose God is the LORD. See also: Psalms 33:12Psalms 146:5Ephesians 1:3

See also: Cross references from OpenBible.info (CC BY), derived in part from the Treasury of Scripture Knowledge (public domain).

Notes · Haydock (1859, public domain)14 notes

Notes in English 19th-century Catholic commentary by Fr. George Leo Haydock, shown as published.
Douay-Rheims numbering: Psalm 143

These notes keep the polemics of their time: some speak harshly of the Jewish people or of other Christians. The Church teaches otherwise today. The Jewish people may not be blamed for the death of Christ (Nostra Aetate 4; Catechism 597–598), and Christians of other communities are our brothers and sisters in the Lord (Unitatis Redintegratio 3). Christian unity

Introduction to the chapter

PSALM CXLIII. (BENEDICTUS DOMINUS.)

The prophet praiseth God, and prayeth to be delivered from his enemies. No worldly happiness is to be compared with that of serving God.

Psalms 143:1

Ver. 1. Goliath. Heb. has simply, "of David." H. --- S. Hilary thinks that the Sept.

added the rest by inspiration, (C.) because this was David's first exploit in war.

W. --- But others pay no deference to this part of the title. The Chaldee, however, seems to allude to the same victory, (v.

10.) and the Syriac to that which David obtained over Asaph, brother of Goliath. 1 Par. xx. 5. C.

--- David prays that he may overcome the Philistines, and give thanks in Ps.

xvii. Ferrand. ---

These two psalms are very much alike, and this seems to have been written after the rebels were discomfited, while the 17th expresses the sentiments of the prophet, towards the end of his life, for all his victories. C. --- Zorobabel after the defeat of God, (Ezec. xxxviii. Orig.) or the Machabees; (Greek paraphrast.) or Jesus Christ might adopt these sentiments. Holy Fathers. ---

Kimchi and Goan refer the psalm to the Messias. C. --- God. Heb. "rock." ---

Fingers. Which chose the five pebbles. He was to exert himself, and yet to acknowledge that all success came from God. Bert. --- He had not been trained to war, when he overcame Goliath. W.

↑ 1

Psalms 143:2

Ver. 2. Mercy. "All the titles of God remind us of his benefits." S. Jer. --- My people. After the defeat of the rebels, (C.) and the death of Isboseth. Bert. ---

Heb. may also be "peoples," as Ps.

xvii. (Syr. &c.) including them, and the various nations that were subdued by David. C. ---

Conquerors are generally in confusion, while those who keep their passions under are free. 2 Cor.

iii. 17. Bert.

↑ 2

Psalms 143:3

Ver. 3. To him. Heb. "thou dost acknowledge him." S. Jer. H. --- In the transport of gratitude, he reflects on his own weakness. Job vii. 17. Rom. viii. 31. C. ---

Before Christ, all mankind were undeserving of revelation. W.

↑ 3

Psalms 143:4

Ver. 4. Vanity. Heb. hebel, "nothing, a vapour," &c. Eccle. i. 1. Jam. iv. 15. H. ---

Our lives resemble a shadow, which is the less distinct, the more it increases.

Bert. --- As it cannot subsist of itself, so neither can man without God. W.

↑ 4

Psalms 143:5

Ver. 5. Mountains. The proud, (Orig.) spirits. S. Hil. --- Come to my assistance, as thou didst appear on Sinai. Ex. xix. 16. Ps. xvii. 8. C. --- This is a poetical description of God's aid.

↑ 5

Psalms 143:7

Ver. 7. Waters. Of tribulation. W. --- Children. My rebellious subjects, (H.) who lead bad lives in the true Church. W. --- Foreign nations continued faithful, while Israel rose up against their sovereign.

↑ 7

Psalms 143:8

Ver. 8. Iniquity. Heb. "lying." The have sworn fidelity, and have prevaricated. C.

--- They adhere not to their engagements of keeping God's law. W.

↑ 8

Psalms 143:9

Ver. 9. New. More excellent. Bert. --- Psaltery. Heb. "on the Nebel of ten strings," (H.) the chief instrument, fit for a new canticle of thanksgiving. W.

↑ 9

Psalms 143:10

Ver. 10. Kings. Their power cannot protect them. H. --- Hast. Several read, "wilt redeem." ---

Malicious. Heb. "his servant from the evil sword" (Mont.) of Goliath, (Chal.) or of Saul, (Bert.) and all his other enemies. H. --- He represents himself in the midst of danger, from the rebels. C.

↑ 10

Psalms 143:11

Ver. 11. Children. Both Jews and Christians who live ill, are like strangers, who frame to themselves a temporal felicity, making riches and pleasures their god.

W.

↑ 11

Psalms 143:12

Ver. 12. Whose. Heb. "our." This makes quite a different sense from the ancient versions, which refer what follows to the rebels, who had no cause to complain of David's government, v. 14. C.

--- S. Jerom, however, agrees with the Heb. "that our sons may be, " &c. Prot.

asher means

"whose (v. 11.) and that." H. --- If we supply, they said, the text and versions will give the same sense, (Geneb. Bert.) as it is inserted v. 15. H. --- Decked.

Heb. "our daughters, like corner-stones cut like a temple," (Mont.) or "palace."

Prot.

↑ 12

Psalms 143:13

Ver. 13. That. The partitions are too small; or fresh fruit come before the old ones are consumed.

Lev. xxvi. 10. C. --- Fruitful. Heb. "our sheep (or small cattle, pecudes) producing a thousand, bringing forth ten thousand, in our streets." Pagn.

↑ 13

Psalms 143:14

Ver. 14. Fat. Heb. "our bulls (oxen or cows) are burdened." &c. --- Of wall. Sym.

"nor burying nor mourning in their places." The other interpreters cited by Theodoret, have also "their." C. ---

Passage. Of the enemy. H.

↑ 14

Psalms 143:15

Ver. 15. They. Heb. "happy the people, to which such things belong; happy,"

&c. S. Jer. H. ---

This text speaks all along of the temporal blessings attending the virtuous. C.

--- But the Sept.

being convinced that these were rather the sentiments of David's enemies, give it this turn, (Bert.) and shew, that real happiness consists rather in the possession of God, as the psalmist intimates, by the concluding sentence. H.

--- Worldlings are satisfied with temporal advantages. Ps. lxxii.

4. --- But the saints take God for their reward. C. --- The devil promises riches, that he may kill, and Christ promises poverty, to save us. S. Jer. --- True happiness consists in preferring God before all. W.

↑ 15

License: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Credits and licenses

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Edition: World English Bible (Catholic) · License: Public Domain
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