
Psalms · WEB-C
Psalms
62
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For the Chief Musician. To Jeduthun. A Psalm by David. My soul rests in God alone. My salvation is from him. See also: Lamentations 3:25Psalms 62:2Isaiah 40:31He alone is my rock, my salvation, and my fortress. I will never be greatly shaken. See also: Psalms 18:22 Corinthians 4:8-9Psalms 62:6How long will you assault a man? Would all of you throw him down, like a leaning wall, like a tottering fence? See also: Jeremiah 4:14Psalms 140:2Psalms 82:2They fully intend to throw him down from his lofty place. They delight in lies. They bless with their mouth, but they curse inwardly. Selah. See also: Psalms 55:21Psalms 28:3Psalms 5:9My soul, wait in silence for God alone, for my expectation is from him. See also: Micah 7:7Psalms 27:13-14Lamentations 3:24-26He alone is my rock and my salvation, my fortress. I will not be shaken. See also: Psalms 62:2Psalms 112:6Psalms 16:8My salvation and my honor is with God. The rock of my strength, and my refuge, is in God. See also: Psalms 3:3Isaiah 26:4Psalms 94:22Trust in him at all times, you people. Pour out your heart before him. God is a refuge for us. Selah. See also: Philippians 4:6Isaiah 26:4Lamentations 2:19Surely men of low degree are just a breath, and men of high degree are a lie. In the balances they will go up. They are together lighter than a breath. See also: Psalms 39:5Isaiah 40:17Isaiah 40:15Don’t trust in oppression. Don’t become vain in robbery. If riches increase, don’t set your heart on them. See also: 1 Timothy 6:17Psalms 52:7Jeremiah 17:11God has spoken once; twice I have heard this, that power belongs to God. See also: Revelation 19:1Job 33:14Isaiah 26:4Also to you, Lord, belongs loving kindness, for you reward every man according to his work. See also: Matthew 16:27Job 34:112 Corinthians 5:10
See also: Cross references from OpenBible.info (CC BY), derived in part from the Treasury of Scripture Knowledge (public domain).
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Notes · Haydock (1859, public domain)10 notes
Notes in English 19th-century Catholic commentary by Fr. George Leo Haydock, shown as published.
Douay-Rheims numbering: Psalm 61
These notes keep the polemics of their time: some speak harshly of the Jewish people or of other Christians. The Church teaches otherwise today. The Jewish people may not be blamed for the death of Christ (Nostra Aetate 4; Catechism 597–598), and Christians of other communities are our brothers and sisters in the Lord (Unitatis Redintegratio 3). Christian unity
Introduction to the chapter
PSALM LXI. (NONNE DEO.)
The prophet encourageth himself and all others to trust in God, and serve him.
Psalms 61:1
Ver. 1. Idithun, to sing. W. --- He was one of the chief musicians under David. 1
Par. xxv. 3.
The psalm may be explained of David, persecuted by Absalom, (C.) of the Machabees, (Theod.)
&c. or of Christ, and his Church. C. --- S. Jer. considers it a piece of excellent morality, (C.) and this may suffice, without referring it to any historical fact.
Bert.
↑ 1Psalms 61:2
Ver. 2. Subject. The just is resigned, though he feel like other men. David found a sort of resentment against the rebels, arising in his breast, which he presently repressed, by the thought of God's will. 2 K. xii. 11. C. --- He fears nothing, because his soul is subject to God. W. ---
Heb. "silent." H.
↑ 2Psalms 61:4
Ver. 4. Fence. This may refer to the persecutors, who resembled a leaning wall.
Bert. Is. xxx.
13. C. --- Prot. "ye shall be slain all of you, as a bowing wall shall ye be, " &c.
He threatens them with speedy destruction, (H.) or represents to them the baseness of attacking a man ready to fall.
C. --- He informs them, that their attempts will be in vain, though they be very numerous, and he himself apparently so weak. W.
↑ 4Psalms 61:5
Ver. 5. Price. Sept. S. Hilary, &c. "my honour." They wish to dethrone me, and to represent me as unfit to govern. --- I ran. Sept. edramon, "they ran" likewise, as Heb. implies, and as the Gr.
Fathers generally explain it. David thought proper to flee, that he might be at a distance from traitors, 2 K. xv. 14. His enemies sought this destruction. C. ---
They wished to deprive him of the reward of his labours; but he ran more earnestly. --- Blessed. Flattery is very dangerous. W.
↑ 5Psalms 61:8
Ver. 8. God. The multiplicity of titles shews the prophet's love. See Apoc. v. 12.
S. Aug. Conf.
i. 4. Bert.
↑ 8Psalms 61:9
Ver. 9. All. Heb. "always, O people." Sept. seem to have read, adoth, for heth. ---
For ever.
Here Selah is translated, (Bert.) though it is not in Sept. &c. David exhorts his followers to address themselves to God, with compunction and confidence. C.
↑ 9Psalms 61:10
Ver. 10. Liars. They are so vain and light, that if they are put into the scales, they will be found to be of no weight; and to be mere lies, deceit, and vanity.
Or, they are liars in their balances, by weighing thing by false weights, and preferring the temporal before the eternal. Ch. Prov. xi. 1.
and xx. 10. --- They give false judgments; be not concerned; God is our protector. C. --- God's servants strive to draw others to the practice of virtue.
W. --- All sinners (H.) will not outweigh vanity itself. M.
↑ 10Psalms 61:11
Ver. 11. Them. Let the rich assist their needy brethren; and you, my followers, beware of enriching yourselves, by unjust rapine, during this civil war. C. ---
Raise your thoughts to something better. S. Aug.
↑ 11Psalms 61:12
Ver. 12. Once, by the generation of his word, (S. Aug.) or when he promulgated the law. Ex. xx.
6. Bert. --- God's word is invariable, (W. Job xxxiii. 14. M.) and will be put in execution. S.
Amb. T. --- This he has often inculcated. Vatab. Job xxxix. 35. Amos (i. 3.) uses three and four, in the same sense. C.
↑ 12Psalms 61:13
This 19th-century note uses polemical language; read it in the light of the note at the top of this panel.
Ver. 13. Works. We must therefore refrain from every injustice. H. --- God spoke once by Moses, and again by his own Son. Both the Testaments confirm the certainty of rewards and punishments, (Bert.) as God is able and willing (W.) to execute his decrees. Luther, followed by the Dutch, translates, "as he merits;"
to which expression, concerning the just, Amama objects.
H.
↑ 13License: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Credits and licenses