
Psalms · WEB-C
Psalms
85
Bible textSynthetic voice (AI)
For the Chief Musician. A Psalm by the sons of Korah. LORD, you have been favorable to your land. You have restored the fortunes of Jacob. See also: Jeremiah 30:18Psalms 14:7Ezekiel 39:25You have forgiven the iniquity of your people. You have covered all their sin. Selah. See also: Micah 7:18Colossians 2:13Psalms 32:1You have taken away all your wrath. You have turned from the fierceness of your anger. See also: Deuteronomy 13:17Psalms 106:23Isaiah 12:1Turn us, God of our salvation, and cause your indignation toward us to cease. See also: Lamentations 5:21Psalms 80:3Psalms 80:7Will you be angry with us forever? Will you draw out your anger to all generations? See also: Psalms 79:5Psalms 80:4Isaiah 64:9-12Won’t you revive us again, that your people may rejoice in you? See also: Habakkuk 3:2Psalms 80:18Psalms 90:14Show us your loving kindness, LORD. Grant us your salvation. See also: Psalms 91:16Psalms 50:23Jeremiah 42:12I will hear what God, the LORD, will speak, for he will speak peace to his people, his saints; but let them not turn again to folly. See also: Psalms 29:11Revelation 3:19John 14:27Surely his salvation is near those who fear him, that glory may dwell in our land. See also: Isaiah 46:13Zechariah 2:5John 7:17Mercy and truth meet together. Righteousness and peace have kissed each other. See also: Proverbs 3:3Psalms 89:14Isaiah 32:16-18Truth springs out of the earth. Righteousness has looked down from heaven. See also: John 14:6Isaiah 45:81 John 5:20-21Yes, the LORD will give that which is good. Our land will yield its increase. See also: James 1:17Psalms 84:11Psalms 67:6Righteousness goes before him, and prepares the way for his steps. See also: Psalms 89:14John 13:341 John 2:6
See also: Cross references from OpenBible.info (CC BY), derived in part from the Treasury of Scripture Knowledge (public domain).
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Notes · Haydock (1859, public domain)12 notes
Notes in English 19th-century Catholic commentary by Fr. George Leo Haydock, shown as published.
Douay-Rheims numbering: Psalm 84
These notes keep the polemics of their time: some speak harshly of the Jewish people or of other Christians. The Church teaches otherwise today. The Jewish people may not be blamed for the death of Christ (Nostra Aetate 4; Catechism 597–598), and Christians of other communities are our brothers and sisters in the Lord (Unitatis Redintegratio 3). Christian unity
Introduction to the chapter
PSALM LXXXIV. (BENEDIXISTI DOMINE.)
The coming of Christ, to bring peace and salvation to man.
Psalms 84:1
Ver. 1. Psalm. It resembles the 66th, and seems to have been sung when the first-fruits were brought to the temple. Most people explain it of the captives delivered, (Theod. Du Pin) and of Christ's redemption. Euseb. S. Aug. C. ---
David foresaw the afflictions and captivity of his people; and was aware of the miseries of mankind, to be removed by the Messias alone. Bert.
↑ 1Psalms 84:2
Ver. 2. Blessed. Heb. "taken into favour," or "hast rendered fruitful." Judea. C.
--- God had bestowed many benefits upon his people, rescuing them from the Egyptian bondage, and not punishing them as much as they deserved. W. ---
Others explain it of the captivity at Babylon, or under the devil. M. --- David speaks of the former event by the prophetic spirit, and the latter misfortune was always deplorable, and to be terminated only by the Messias. Bert. --- The redemption of man was prefigured by the liberation of the Jews. D.
↑ 2Psalms 84:5
Ver. 5. Convert. Bring back the remnant of thy people, dispersed through the world. Only a few returned under Cyrus; the rest came back by degrees principally during the reigns of Hystaspes and Alexander the Great. C. Diss. ---
While we continue unconverted, we are objects of God's wrath. Bert. Lam. v.
21. --- Our Saviour. Sept. "of our salvations." S. Jer. "our Jesus." H. ---
Saviour of mankind, mitigate thy wrath against us. W.
↑ 5Psalms 84:6
Ver. 6. Ever. The Pythagoreans settled their differences before sunset. Plut. ---
"Cherish not, mortals, an immortal wrath." Arist. Rhet. ii. 21. H. --- As long, O
God, as we see not our brethren restored, we shall think that thou art not perfectly reconciled us. C.
↑ 6Psalms 84:7
Ver. 7. Turn, conversus. The ancient psalters read convertens. "Converting, O
God, thou wilt bring us to life," free us from captivity, and redeem us from sin by Jesus Christ, the conqueror of death. C. --- Before their conversion sinners lie dead in guilt. W. --- O God, thou wilt again restore us to life. D.
↑ 7Psalms 84:8
Ver. 8. Salvation. By Cyrus, or rather by the Messias, whose time drew near. C.
↑ 8Psalms 84:9
Ver. 9. Hear. Hitherto the prophet had been distracted by the thought of his people's misery. S.
Aug. --- In me, is not expressed in Heb. --- Heart. Some of the ancients add, "to him." C. --- The Sept. seem to have had a copy different from the present Heb.
"But let them not turn again to folly;" (Prot. H.) though the sense is much the same. They may have read lobom lie, "their heart to God," (Bert.) or lobsle, (C.)
"the heart, Sela;" instead of lecisla, "to folly." H. --- Those Israelites who had given away to idolatry, were little inclined to return to their own country, at the invitation of Cyrus. Though Christ came to save all, only men of good will obtained his peace.
Lu. ii. 4. Jo. i. 5. C. --- There is no peace for the wicked. Is. xlviii. 22. Phil. iv. 9.
Bert. --- The redemption of the world was here revealed. W. M.
↑ 9Psalms 84:10
Ver. 10. Land. After the captivity, Judea flourished by degrees. But the glory of the second temple consisted in the presence of the Messias. Agg. ii. 8. C. ---
Those who were moved with godly fear, embraced the gospel, in order to be saved, while many rejected it through their own fault. W.
↑ 10Psalms 84:11
Ver. 11. Kissed. Or, "embraced," like friends, as the ancient psalters read. The people practised these virtues after the captivity, and more particularly in the Church of Christ. C. --- At the time appointed, He reconciled sinners to his Father, having satisfied his justice, (Bert.) and displayed his own mercy. M. ---
Thus justice is strictly observed, and peace made between God and man.
W. --- The justice of the Father and the mercy of the Son kiss each other. D. H.
↑ 11Psalms 84:12
Ver. 12. Earth. Good men preserve a clear conscience. W. --- Virtues of every description (M.) are become common among God's people, (C.) particularly Christians, though our Saviour may here be styled justice. M. --- He was born of a pure virgin. S. Jer. Lyran. --- Jam redit et virgo; redeunt saturnia regna.
Virg. Ec. iv. H.
↑ 12Psalms 84:13
Ver. 13. Fruit. By imitation, (C.) "we may give birth to Jesus Christ," says S.
Jerom. God bestows grace, and so men yield fruit. W.
↑ 13Psalms 84:14
Ver. 14. Him. The holy Baptist shall prepare the way of the Lord. Lyr. Muis. ---
Heb. "each one's justice," &c. Sym. --- After the captivity religion shall reign. If we wish to enter heaven, we must follow virtue. C.
↑ 14License: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Credits and licenses