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Psalms · WEB-C

Psalms

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For the Chief Musician. To the tune of “The Lilies of the Covenant.” A Psalm by Asaph. Hear us, Shepherd of Israel, you who lead Joseph like a flock, you who sit above the cherubim, shine out. See also: Revelation 21:23Psalms 50:2Psalms 77:20Before Ephraim, Benjamin, and Manasseh, stir up your might! Come to save us! See also: Psalms 35:23Numbers 2:18-24Psalms 44:23-26Turn us again, God. Cause your face to shine, and we will be saved. See also: Lamentations 5:21Numbers 6:25-26Psalms 85:4LORD God of Armies, how long will you be angry against the prayer of your people? See also: Psalms 85:5Luke 18:1-8Psalms 59:5You have fed them with the bread of tears, and given them tears to drink in large measure. See also: Psalms 42:3Isaiah 30:20Psalms 102:9You make us a source of contention to our neighbors. Our enemies laugh among themselves. See also: Psalms 79:4Isaiah 36:12-20Isaiah 37:23Turn us again, God of Armies. Cause your face to shine, and we will be saved. See also: Psalms 51:10Psalms 80:19Isaiah 64:5You brought a vine out of Egypt. You drove out the nations, and planted it. See also: Jeremiah 2:21Ezekiel 17:6Psalms 44:2You cleared the ground for it. It took deep root, and filled the land. See also: Joshua 24:12Exodus 23:28-30Isaiah 27:6The mountains were covered with its shadow. Its boughs were like God’s cedars. See also: Psalms 104:16It sent out its branches to the sea, its shoots to the River. See also: Psalms 72:81 Kings 4:21Genesis 15:18Why have you broken down its walls, so that all those who pass by the way pluck it? See also: Isaiah 5:5Psalms 89:40-41Luke 20:16The boar out of the wood ravages it. The wild animals of the field feed on it. See also: Jeremiah 4:7Jeremiah 5:6Jeremiah 39:1-3Turn again, we beg you, God of Armies. Look down from heaven, and see, and visit this vine, See also: Isaiah 63:15Psalms 90:13Daniel 9:16-19the stock which your right hand planted, the branch that you made strong for yourself. See also: John 15:1Zechariah 6:12Zechariah 3:8It’s burned with fire. It’s cut down. They perish at your rebuke. See also: Psalms 39:11John 15:62 Thessalonians 1:9Let your hand be on the man of your right hand, on the son of man whom you made strong for yourself. See also: Daniel 7:13-14Psalms 110:1Psalms 89:21So we will not turn away from you. Revive us, and we will call on your name. See also: Psalms 119:40Philippians 2:12-13Psalms 119:25Turn us again, LORD God of Armies. Cause your face to shine, and we will be saved. See also: Jeremiah 3:22-23Psalms 80:3Psalms 27:4

See also: Cross references from OpenBible.info (CC BY), derived in part from the Treasury of Scripture Knowledge (public domain).

Notes · Haydock (1859, public domain)16 notes

Notes in English 19th-century Catholic commentary by Fr. George Leo Haydock, shown as published.
Douay-Rheims numbering: Psalm 79

These notes keep the polemics of their time: some speak harshly of the Jewish people or of other Christians. The Church teaches otherwise today. The Jewish people may not be blamed for the death of Christ (Nostra Aetate 4; Catechism 597–598), and Christians of other communities are our brothers and sisters in the Lord (Unitatis Redintegratio 3). Christian unity

Introduction to the chapter

PSALM LXXIX. (QUI REGIS ISRAEL.)

A prayer for the Church in tribulation, commemorating God's former favours.

Psalms 79:1

Ver. 1. Testimony, or instruction, (C.) and proof of the psalmist's faith. H. ---

Psalm. Vat. Sept.

S. Aug. &c. add, "for (or against) the Assyrian:" whence some have inferred that it relates to the captivity of Israel. But as Benjamin is also mentioned, it seems rather to speak of the captives of Babylon, (C.) or of all Jews and Christians in distress. Bert. --- The faithful pray for the coming of the Messias, v. 2. 4. 16. H. --- Fathers. C.

↑ 1

Psalms 79:2

Ver. 2. Joseph. He mentions these two as persons dear to God. All the tribes were equally led away captives, and the distinction of kingdoms was not regarded. C. --- All Israel is denoted by Joseph, who composed two tribes, having a double portion; (W. M.) and ruling in Egypt. Bell.

↑ 2

Psalms 79:3

Ver. 3. Manasses. These three tribes followed the ark in the desert, (Num. ii.

18.) and might better see the majesty shining over it. W. C. --- Let all be united once more in the divine service.

Muis. --- Samaria, and Jerusalem in part, were in the tribes of Ephraim and Benjamin, (M.) and Manasses occupied both sides of the Jordan. H.

↑ 3

Psalms 79:4

Ver. 4. Saved. This chorus occurs three (W.) or four times. C. --- With God's grace, we shall be able to act virtuously. S. Jer. --- Thou canst easily rescue us from our misery. Be pleased to send us the Messias, thy substantial image, 2

Cor. iv. 4. and Col. i. 15. If thou assist us, we may co-operate to obtain salvation. W.

↑ 4

Psalms 79:6

Ver. 6. Measure. Heb. shalish, "three-fold." S. Jer. --- The capacity of this measure is not determined. It might be the seah, or the third part of an epha, which would be very abundant, speaking of tears; though small to contain the earth. Is. xl 12. C. --- Penitents must eat little. S.

Jer. --- Yet their sorrow must be moderated by hope. Euseb. See Ose. ix. 4. C.

--- God punishes so as not to destroy us. W.

↑ 6

Psalms 79:7

Ver. 7. At us. See Ps. lxxviii. 4. H. --- Such was the condition of Jeremias, xv. 10.

C. --- Heb.

"have scoffed among themselves." Chal. and S. Jerom agree with us. Scorn is more difficult to bear than poverty. Hence to comfort himself, the psalmist repeats, O God, &c. Bert.

↑ 7

Psalms 79:9

Ver. 9. Vineyard. Thy Church and people. W. Is. v. 1. Os. x. 1. Matt. xx. 2.

↑ 9

Psalms 79:10

Ver. 10. Sight. Heb. "Thou didst dig before it," (Mont.) making the ground ready. C. --- The cloud went before the Israelites. W. --- Land of promise. H.

↑ 10

Psalms 79:11

Ver. 11. God. The highest cedars were surpassed by the branches, or even by the smallest shoots ( arbusta) of this vine. H. --- Most powerful nations were forced to submit to David. Theod. ---

The Israelites were exceedingly multiplied, (W.) and enjoyed the fruits of the country. Mic. iv. 4.

C.

↑ 11

Psalms 79:12

Ver. 12. River Euphrates, from the Mediterranean, Red, and Indian seas. H.

Deut. xi. 24.

↑ 12

Psalms 79:13

Ver. 13. It? Thou hast withdrawn thy protection. The temple is destroyed, and all plunder with impunity, because thy vineyard has not rendered good fruit.

Jer. ii. 21.

↑ 13

Psalms 79:14

Ver. 14. Singular. The wild boar, which does not go with other beasts.

Nabuchodonosor is here designated, (C.) or Salmanasar, and all persecutors, (Bert.) particularly the devil, who goes about like a roaring lion, and stirs up his agents to disturb the world. Hence the enemy becomes more cruel than any wild beast. W.

↑ 14

Psalms 79:16

Ver. 16. And look down upon "the Messias," (Chal.) the true vine. Jo. xv. 1.

Matt. xxi. 33. C. ---

Of man, is not in Heb. only, v. 18. H. --- Some perfection was wanting in the Church of the Old Testament.

↑ 16

Psalms 79:17

Ver. 17. Things set on fire, &c. So this vineyard of thine, almost consumed already, must perish if thou continue thy rebukes. Ch. --- Things, would imply that incensa is in the neuter plural. But this is not the case in Sept. or Heb.

Bert. --- S. Jerom has succensam, "Look down upon the vine or root, (17) burn up and without any branches. Let them perish at," &c. who have thus treated it.

H.

↑ 17

Psalms 79:18

Ver. 18. The man of thy right hand. Christ, (Ch.) where he sits, (C.) being as man in the highest place of heaven. Matt. xxvi. 64. and xii. 32. H. --- Who else could redeem Israel? C. ---

Zorobabel was only a figure of Him. H. --- Christ's birth was miraculous, (M.) and he was appointed by the right hand of God to do great things; and, as man, is moved to take compassion on the distresses of his people. Bert.

↑ 18

Psalms 79:19

Ver. 19. From thee. This is our fixed determination for the future. H. --- Will call.

Heb. "Shall be called by thy name," (S. Jer. H.) thy people. Sym. C. --- But the Vulg. is equally correct, invocabimus. Mont. Prot. H.

↑ 19

License: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Credits and licenses

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Edition: World English Bible (Catholic) · License: Public Domain
World English Bible (Catholic). Public Domain. Source: eBible.org.
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