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Zechariah · WEB-C

Zechariah

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The angel who talked with me came again and wakened me, as a man who is wakened out of his sleep. See also: Daniel 8:18Jeremiah 31:26Zechariah 1:9He said to me, “What do you see?” I said, “I have seen, and behold, a lamp stand all of gold, with its bowl on the top of it, and its seven lamps on it; there are seven pipes to each of the lamps which are on the top of it; See also: Revelation 4:5Revelation 1:12Matthew 5:14-16and two olive trees by it, one on the right side of the bowl, and the other on the left side of it.” See also: Revelation 11:4Zechariah 4:14Romans 11:17I answered and spoke to the angel who talked with me, saying, “What are these, my lord?” See also: Zechariah 6:4Zechariah 1:9Matthew 13:36Then the angel who talked with me answered me, “Don’t you know what these are?” I said, “No, my lord.” See also: Zechariah 4:13Mark 4:131 Corinthians 2:12-15Then he answered and spoke to me, saying, “This is the LORD’s word to Zerubbabel, saying, ‘Not by might, nor by power, but by my Spirit,’ says the LORD of Armies. See also: 2 Chronicles 32:7-82 Corinthians 10:4-51 Corinthians 2:4-5Who are you, great mountain? Before Zerubbabel you are a plain; and he will bring out the capstone with shouts of ‘Grace, grace, to it!’” See also: Jeremiah 51:25Zechariah 4:9Micah 4:1Moreover the LORD’s word came to me, saying, “The hands of Zerubbabel have laid the foundation of this house. His hands shall also finish it; and you will know that the LORD of Armies has sent me to you. See also: Zechariah 6:12-13Ezra 6:14-15Ezra 5:16Indeed, who despises the day of small things? For these seven shall rejoice, and shall see the plumb line in the hand of Zerubbabel. These are the LORD’s eyes, which run back and forth through the whole earth.” See also: Job 8:71 Corinthians 1:28-292 Chronicles 16:9Then I asked him, “What are these two olive trees on the right side of the lamp stand and on the left side of it?” See also: Zechariah 4:3Revelation 11:4I asked him the second time, “What are these two olive branches, which are beside the two golden spouts that pour the golden oil out of themselves?” See also: Revelation 11:4Matthew 20:23Haggai 1:1He answered me, “Don’t you know what these are?” I said, “No, my lord.” See also: Zechariah 4:5Hebrews 5:11-12Then he said, “These are the two anointed ones who stand by the Lord of the whole earth.” See also: Revelation 11:4Isaiah 61:1-3Zechariah 3:1-7

See also: Cross references from OpenBible.info (CC BY), derived in part from the Treasury of Scripture Knowledge (public domain).

Notes · Haydock (1859, public domain)8 notes

Notes in English 19th-century Catholic commentary by Fr. George Leo Haydock, shown as published.

These notes keep the polemics of their time: some speak harshly of the Jewish people or of other Christians. The Church teaches otherwise today. The Jewish people may not be blamed for the death of Christ (Nostra Aetate 4; Catechism 597–598), and Christians of other communities are our brothers and sisters in the Lord (Unitatis Redintegratio 3). Christian unity

Zechariah 4:1

Ver. 1. Again. He had been with Jesus. C. iii. C.

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Zechariah 4:2

Ver. 2. A candlestick, &c. The temple of God that was then in building; and in a more sublime sense, the Church of Christ. Ch. --- Some, with the Jews, apply this to the synagogue: but most explain it of the Church, the lamp denoting Christ, and the seven lights all his pastors; the two olives, Enoch and Elias.

Apoc. xi. W. --- The angel explains the latter of Jesus and Zorobabel. v.

14. The lights are the same with the angels, (v. 10) and eyes, (C. iii. 9.) subservient to these great men. Perhaps no candlestick of this description ever existed, though it alludes to that of Moses in some respects. Ex. xxxvii. C.

--- Lamp. Heb. gullah, (H.) a round vessel for oil. M. --- It was filled from the two olive-trees, and supplied the seven lights by tubes. H.

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Zechariah 4:5

Ver. 5. Are? Thou art a prophet, and art thou ignorant? M.

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Zechariah 4:6

Ver. 6. To Zorobabel. This vision was in favour of Zorobabel, to assure him of success in the building of the temple, which he had begun, signified by the candlestick; the lamp of which, without any other industry, was supplied with oil dropping from the two olive-trees, and distributed by the seven funnels or pipes, to maintain the seven lights. Ch. --- Zorobabel might thus be comforted with the assurance that God would protect his Church. W. --- Spirit, represented by the eyes. The Messias would receive the fulness of this spirit.

Is. xi. 2. C.

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Zechariah 4:7

Ver. 7. Great mountain. So he calls the opposition made by the enemies of God's people; which, nevertheless, without any army or might on their side, was quashed by divine Providence. Ch. ---

It may also mean Sion covered with ruins. --- Chief; either the first or the last stone. C. --- Equal grace. Shall add grace to grace, or beauty to beauty. Ch. ---

He shall greatly adorn it. Heb.

"when they shall lift it (the stone) up, they will exclaim: Let it be agreeable and loved." C. ---

Prot. "He shall bring forth the head-stone thereof with shouting, crying: Grace, grace unto it."

The people filled the air with their cries, when the temple was founded fourteen years before. H.

--- This second attempt shall be more successful. The temple was finished in four years. 1 Esd.

v. 16. and vi. 16. C.

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Zechariah 4:10

Ver. 10. Little days. That is, these small and feeble beginnings of the temple of God. Ch. --- Ye of little faith shall rejoice when you shall behold Zorobabel surmounting all difficulties. C. ---

Plummet. Lit. "the stone of tin." He means the builder's plummet, which Zorobabel shall hold in his hand for the finishing the building. Ch. --- The Hebrew style all weights stones, Deut. xxv.

13. C. --- Eyes. The providence of God, that oversees and orders all things; (Ch.) or the assistance of the seven chief angels. Tob. xii. 15. Apoc. i. 4. C.

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Zechariah 4:12

Ver. 12. Branches: the divine and human nature in Christ. W. --- They are the same with the two trees, v. 11. C.

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Zechariah 4:14

Ver. 14. Two sons of oil. That is, the two anointed ones of the Lord; viz. Jesus, the high priest, and Zorobabel, the prince. Ch. --- The Hebrews have hot many adjectives. Thus they say, the son of perdition, for the lost son. Sept. "sons of fatness." Aq. and Th. "of splendour;" two illustrious personages. H. --- One was head in religious, the other in civil matters. C. --- Both were appointed by God, and co-operated for the welfare of the people, as the church and state ought to act for the common good, and assist each other. H. --- Jesus and Zorobabel were to repair the damage done by the Chaldeans. They were assisted by the seven administering spirits. Heb. i.

14. C.

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License: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Credits and licenses

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Edition: World English Bible (Catholic) · License: Public Domain
World English Bible (Catholic). Public Domain. Source: eBible.org.
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