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Salmos · BLM

Salmos

142
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Masquil de David. Oración que hizo cuando estaba en la cueva. Con mi voz clamo a Yahvé; con mi voz pido a Yahvé misericordia. Ver también: Salmos 57:1Salmos 30:8Salmos 141:1Delante de él derramo mi querella; delante de él declaro mi angustia. Ver también: Romanos 8:26Isaías 26:16Filipenses 4:6-7Cuando mi espíritu desmayaba dentro de mí, tú conociste mi senda. En el camino en que andaba, me escondieron lazo. Ver también: Salmos 140:5Salmos 141:9Jeremías 18:22Mira a mi diestra y observa, pues no hay quien me quiera conocer; no tengo refugio, ni hay quien cuide de mi vida. Ver también: Jeremías 30:17Salmos 88:18Salmos 31:11Clamé a ti, oh Yahvé; dije: «Tú eres mi refugio, mi porción en la tierra de los vivientes». Ver también: 2 Timoteo 4:17Salmos 16:5Salmos 27:13Escucha mi clamor, porque estoy muy abatido. Líbrame de los que me persiguen, porque son más fuertes que yo. Ver también: Salmos 79:8Salmos 136:23Salmos 116:6Saca mi alma de la cárcel, para que alabe tu nombre; me rodearán los justos, porque tú me serás propicio. Ver también: Salmos 143:11Salmos 146:7Salmos 7:6-7

Ver también: Referencias cruzadas de OpenBible.info (CC BY), derivadas en parte del Treasury of Scripture Knowledge (dominio público).

Notas · Haydock (1859, dominio público)7 notas

Notas en inglés Comentario católico del siglo XIX del P. George Leo Haydock, tal como se publicó.
Numeración Douay-Rheims: Salmo 141

Estas notas conservan las polémicas de su época: algunas hablan con dureza del pueblo judío o de otros cristianos. La Iglesia enseña hoy otra cosa. No se puede culpar al pueblo judío de la muerte de Cristo (Nostra Aetate 4; Catecismo 597–598), y los cristianos de otras comunidades son nuestros hermanos en el Señor (Unitatis Redintegratio 3). Unidad de los cristianos

Introducción al capítulo

PSALM CXLI. (VOCE MEA.)

A prayer of David in extremity of danger.

Salmos 141:1

Ver. 1. Cave. Of Engaddi, (Bossuet. C.) or Odollam. Bellar. Bert. --- Here David was a figure of Christ, praying in the garden, &c. S. Hil. --- The psalm may relate to the captives, (S. Chrys.) or to martyrs, (S. Aug.) and to all under trial.

David might recite it in the cave. Bert. --- Voice.

He did not speak aloud, for fear of being detected. W. --- But the fervent prayer of the just, "is a cry to God." S. Hil. Ex. xiv. 15. C.

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Salmos 141:3

Ver. 3. Pour out. Explaining all the sentiments of my heart. Ps. lxi. 9. C. --- This is never perfectly done with earthly friends. 1 Pet. v. 7. Bert.

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Salmos 141:4

Ver. 4. Knewest. With approbation, (Ps. i. 6. H.) my department towards Saul, and also the dangers to which I was exposed, and the means of escaping. ---

They. Ancient psalters add, "the proud," from Ps. cxxxvi. 6. C. --- The devil and his agents attack the just at all times. S. Jer. ---

When I was reduced to such distress that I could not help myself, thou didst approve of my conduct, and deliver me. W.

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Salmos 141:5

Ver. 5. Hand. For succour. Ps. xv. 8. So was David situated at Engaddi, as our Saviour was, when he was abandoned by his disciples. C. --- None would appear to be acquainted with those in distress. H.

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Salmos 141:6

Ver. 6. Living. On the earth, (Bert.) or land of Judea, (S. Chrys.) in this life, (C.) or in the next.

In all, God is our only protector, and reward. Ps. xv. 5. Bert.

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Salmos 141:7

Ver. 7. Low. Sym. "languid. S. Jer. "infirm." H.

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Salmos 141:8

Ver. 8. Prison. Or the cave. C. --- As David was never in prison, this is more applicable to Christ, seized by his enemies, and consigned to the tomb.

Houbig. --- Name. God expects it from us. Ps. xlix. 15. The motive of David in praying to be delivered, was most disinterested, as he had in view God's glory, and the gratification of his just servants, who would join with him in returning thanks, and promoting the divine worship. --- Wait. Heb. "will crown." Sym. S.

Jer.

H. --- But Aquila adopts the Chal. and Syr. sense of the word, with the Sept. (C.) and this may very well be the meaning, as David and his friends did not pretend to reign till the death of Saul.

Bert. --- He wished to be at liberty in the country where God's worship was observed, (W.) and determined to promote religion with all his power; as, under Saul, the good were under great restraints, and the priests were even slain. H. --- All this happened to David, as the figure of Christ. He had then a clear understanding of what the latter would have to endure from the Jews, and how he would pray to his Father. In the first part, he complains of Judas, and in the second, he desires to be set free from hell, because the faith of all the saints depended on his resurrection.

Ven. Bede. W.

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Licencia: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos y licencias

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Edición: Spanish Free Bible for the World (with deuterocanonicals) · Licencia: Public Domain
Spanish Free Bible for the World (with deuterocanonicals). Public Domain. Source: eBible.org.
Traducción borrador de dominio público, no es una edición católica aprobada (sin imprimátur).
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