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Salmos

146

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¡Alabado sea Yah! ¡Alaba, oh alma mía, a Yahvé! Ver también: Salmos 103:22 Salmos 103:1 Salmos 104:35Alabaré a Yahvé en mi vida; cantaré salmos a mi Dios mientras viva. Ver también: Salmos 63:4 Salmos 104:33 Salmos 145:1-2No confiéis en los príncipes, ni en hijo de hombre, porque no hay en él salvación. Ver también: Salmos 118:8-9 Jeremías 17:5-6 Isaías 2:22Pues sale su aliento, y vuelve a la tierra; en ese mismo día perecen sus pensamientos. Ver también: Eclesiastés 12:7 Salmos 104:29 Génesis 2:7Bienaventurado aquel cuyo ayudador es el Dios de Jacob, cuya esperanza está en Yahvé su Dios, Ver también: Jeremías 17:7-8 Salmos 144:15 Salmos 71:5el cual hizo los cielos y la tierra, el mar, y todo lo que en ellos hay; el que guarda la verdad para siempre, Ver también: Éxodo 20:11 Apocalipsis 14:7 Salmos 136:5-6el que hace justicia a los oprimidos, el que da pan a los hambrientos. Yahvé liberta a los cautivos; Ver también: Salmos 103:6 Salmos 68:6 Isaías 61:1Yahvé abre los ojos a los ciegos; Yahvé levanta a los caídos; Yahvé ama a los justos. Ver también: Salmos 11:7 Salmos 145:14 Mateo 9:30Yahvé guarda a los forasteros; al huérfano y a la viuda sostiene, y el camino de los impíos trastorna. Ver también: Salmos 68:5 Salmos 147:6 Deuteronomio 10:18-19Reinará Yahvé para siempre; tu Dios, oh Sión, por todas las generaciones. ¡Alabado sea Yah! Ver también: Salmos 10:16 Éxodo 15:18 Apocalipsis 11:15

Ver también: Referencias cruzadas de OpenBible.info (CC BY), derivadas en parte del Treasury of Scripture Knowledge (dominio público).

Notas · Haydock (1859, dominio público)7 notas

Notas en inglés Comentario católico del siglo XIX del P. George Leo Haydock, tal como se publicó.
Numeración Douay-Rheims: Salmo 145

Estas notas conservan las polémicas de su época: algunas hablan con dureza del pueblo judío o de otros cristianos. La Iglesia enseña hoy otra cosa. No se puede culpar al pueblo judío de la muerte de Cristo (Nostra Aetate 4; Catecismo 597–598), y los cristianos de otras comunidades son nuestros hermanos en el Señor (Unitatis Redintegratio 3). Unidad de los cristianos

Introducción al capítulo

PSALM CLXV. (LAUDA ANIMA.)

We are not to trust in men, but in God alone.

Salmos 145:1

Ver. 1. Of, &c. This addition of the Sept. intimates that these prophets would thus exhort the people to trust in Providence, and to prefer his service before worldly cares. See Ps. cxxxvi. W.

--- They might compose this psalm after Cyrus had revoked the permission to build the temple, (v. 2. and 1 Esd. i. 3. and iv. 4.) as the following psalms seem all to have been sung at the dedication of the walls. C. --- This might be the case, but the titles afford but a slender proof, and David might write this to excite himself and people to confide in God. --- In my. Heb. begins here the second verse, with the answer of the soul to the prophet's invitation. It is immortal, and promises always to praise the Lord. Bert.

↑ 1

Salmos 145:3

Ver. 3. Children. Heb. "sons of Adam." the greatest prince is of the same frail condition as other men. He is not always willing, nor able to save. He must die, and all his project cease. H. --- If we could have depended on any, Cyrus seemed to be the person. Yet he has been deceived, and now forbids the building of a temple. We must, however, be grateful for the liberty which we enjoy by the goodness of God. C. --- In one Son of man (Christ) we may trust; not because he is the Son of man, but because he is the Son of God. S. Aug.

↑ 3

Salmos 145:4

Ver. 4. Forth. From the body, which shall be consigned to the earth from which it was taken.

Eccle. xii. 7. --- And he. Man, (C.) or each of the princes, (H.) with respect to the body. W. --- It does not refer to the spirit, which in Heb. is feminine. C. --- It is the want of faith, which causes people to confide in great ones, rather than in Providence. S. Aug. --- Thoughts. Projects of ambition, &c. C.

↑ 4

Salmos 145:7

Ver. 7. Truth. Houb. "his truth," and promises. H. --- The disposition of Cyrus towards the Jews had changed, in consequence of some false insinuations of their enemies. --- Wrong. The Babylonians have been, and the Samaritans will be, punished. --- Fettered. We may hope to be freed from the dominion of the Persians. C.

↑ 7

Salmos 145:8

Ver. 8. Enlighteneth. Heb. "openeth the eyes. " Sept. "gives wisdom to the blind." Many of these favours seem to be understood in a spiritual sense, and allude to the times of Christ, when these miracles were performed. Bert. Is.

xxxv. 5. Matt. xi. 5. C.

↑ 8

Salmos 145:9

Ver. 9. Strangers. He charges his people to be compassionate towards such.

Ex. xxii. 21. Jam. i.

27. Bert. --- We have been captives. Ps. cxii. 9. --- Sinners, who have calumniated us, v. 7. C.

↑ 9

Salmos 145:10

Ver. 10. Sion. Figure of the true Church. God is now more attached to Sion than to any other place. Bert. --- He lives for ever, and therefore alone deserves our confidence. C. --- Generation.

Heb. adds, "Alleluia," which we have in the next title, as the psalm also begins with the same word. H.

↑ 10

Licencia: Notes by Fr. George Leo Haydock (1774–1849), from the Douay-Rheims Bible with Haydock's commentary (first ed. Thomas Haydock, Manchester/Dublin, 1811–1814; New York: Edward Dunigan & Brother, 1859); New Testament notes compiled with Fr. Benedict Rayment. Public domain. Digital text: "The Haydock Bible", Internet Archive (archive.org/details/TheHaydockBible), uploaded 2011 under the Public Domain Mark. · Créditos y licencias

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